AURAT K NAAN NAFQA K MASA'IL

AURAT K NAAN NAFQA K MASA'IL

Bismillahirrahmanirraheem

BEEWI KA NAAN NAFQA MARD K ZIMMEY HAI
BEEWI KA NAAN NAFQA SHOHAR KI HAISIYAT K MUTABIQ HAI

Hazrat Hakeem bin Muawiyah Razi Allahu Anhu apne baap se riwayat karte hai k ek aadmi ne Nabi E Akram Sallallahu Alaihi Wa Sallam se sawaal kiya "Beewi ka khawind par kya haqq hai" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Jab tu khud khaye to use bhi khilaye, jab khud pehne to use bhi pehnaye, chehrey par na maarey, gaali na de, (kabhi alag karne ki zaroorat padey to) apne ghar k alawa kisi doosri jagah alag na karey". (Sahih Sunan Ibne Maja Hadees no. 1500)


BEEWI KA NAAN WA NAFQA DOOSRE RISHTEDAARO K NAAN NAFQA PAR MUQADDAM HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Emaan k lihaaz se kaamil momin wo hai jo akhlaaq mein sabse accha hai aur tum mein se behtar shaks wo hai jo apni beewiyo k liye behtar ho". (Sahih Sunan Tirmizi Hadees no. 928)

Hazrat Umar bin Umayya Zamari Razi Allahu Anhu ne farmaya "Shohar beewi par jo kharch karta hai wo bhi sadqa hai". (Musnad Ahmad Kitabun Nikah)


DORAAN E IDDAT MUTALLAQA BEEWI KA NAAN WA NAFQA MARD K ZIMMEY WAJIB HAI

"Aurato ko (zamana e iddat mein) usi jagah rakkho jaha tum rehte ho jesi kuch bhi jagah tumhey mayassar ho, aur tang karne k liye aurato ko matt sataao phir agar wo tumhare (bacchey ko) doodh pilaaye to unki ujrat unhey do aur bhaley tareeqey se (ujrat ka muamala) bahami gaft wa shaneed se tey karlo lekin agar tumne (ujrat tey karne mein) ek doosre ko tang kiya to bacchey ko koi aur aurat doodh pila legi". (Surah Talaaq Surah no. 65 Ayat no. 6)


TEESRI TALAAQ K BAAD MARD AURAT K NAAN WA NAFQA KA ZIMMEYDAAR NAHI

Hazrat Fatima bintey Qais Razi Allahu Anha se riwayat hai k unke shohar ne unhey teen talaaqey de di, Rasool Allah Sallallahu Alaihi Wa Sallam ne Fatima k liye na kharch ka hukm diya na riha'ish ka. (Sahih Sunan Ibne Maja Hadees no. 1655)


JO SHAKS BEEWI KO NAAN WA NAFQA NA DEY, US SE AURAT TALAAQ LENA CHAHEY TO LE SAKTI HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne apni beewi ko kharch na dene wale aadmi k baare mein farmaya "un dono ko alag kara diya jaye". (Daare Qutni, Nailul Autaar Kitabus Sifaat)


AGAR SHOHAR JAYEZ ZAROORIYAAT KA KHARCH BHI ADA NA KARE TO BEEWI SHOHAR KI IJAZAT K BAGAIR ITNA MAAL KHARCH KAR SAKTI HAI JO SHOHAR KO NAGAWAAR NA HO

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Hazrat Ameer Muawiyah Razi Allahu Anhu ki walidah hind ne Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein arz kiya "Abu Sufyaan nakheel aadmi hai (yaani hasb zaroorat kharch nahi deta) agar mein uske maal se bila ijazat le lu to mujh par koi gunah hai?" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Dastoor k mutabiq apna aur aulaad ka kharch (bila ijazat) le lo". (Mukhtasar Sahih Bukhari Hadees no. 1041)