TAUHEED E ZAAT
Bismillhirrahmanirraheem
ALLAH TA'ALA APNI ZAAT MEIN AKELA AUR BE MISL HAI USKI BEEWI HAI NA AULAAD, MAA HAI NA BAAP
ALLAH TA'ALA NA KAINAAT KI KISI JAANDAAR YA BE-JAAN CHEEZ MEIN MADGAM HAI NA USKA JUZZ HAI, NA HI KAINAAT KI KOI JAANDAAR YA BE-JAAN CHEEZ ALLAH TA'ALA KI ZAAT MEIN MADGAM HAI NA USKA JUZZ HAI
Kaho Allah yakta (ek) hai, Allah ta'ala sabse be-niyaaz hai aur sab uske mohtaaj hai, na uski koi aulaad hai, na wo kisi ki aulaad hai, aur na koi uska hamsar hai. (Surah Ikhlas Surah no. 112 Ayat no. 1-4)
Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Allah ta'ala farmata hai k ibne Aadam ne mujhe jhutlaaya hai aur ye uske liye munasib na tha, ibne Aadam ne mujhe gaali di aur ye uske liye munasib na tha, raha uska mujhe jhutlaana to wo uska ye kehna hai k Allah ta'ala mujhe hargiz dobara nahi paida karega jesa k usne pehli dafa paida kiya, halankey pehle paida karna dobara paida karne se zayada aasaan nahi hai aur uska mujhey gaali dena ye hai k usne kaha k Allah ta'ala ki aulaad hai halankey mein akela beniyaaz hu na meri koi aulaad hai aur na mein kisi ki aulaad hu aur na koi mera hamsar hai". (Sahih Bukhari Kitabut Tafseer Surah Qul hu wallahu ahad)
ALLAH TA'ALA KI ZAAT AWWAL (AZLA) AUR AAKHIR (ABDI) HAI JISE FANA NAHI
ALLAH TA'ALA ZAHIR MEIN NIGAHO SE POSHIDA HAI LEKIN USKI QUDRAT HAR CHEEZ SE ZAHIR HAI
“Wahi Awwal bhi hai aur aakhir bhi, zahir bhi aur poshida bhi aur wo har cheez ka ilm rakhta hai”. (Surah Hadeed Surah no. 57 Ayat no. 3)
Hazrat Suhail bin Saad Razi Allahu Anhu se riwayat hai jab hum mein se koi soone lagta to Hazrat Abu Saaleh kehte dahini karwat par laito aur ye dua padho "ALLAHUMA RABBUS SAMAWAATI WA RABBUL ARZ...aakhir tak" "Ae Allah! zameen wa aasman aur arsh e azeem k malik, hamare parwardigaar aur har cheez k paalanhaar! daaney aur guthli ko zameen se ugtey waqt phaadne wale! toraat, injeel aur quran k nazil farmane wale! mein har cheez k shar se teri panah maangta hu jiski paishani tere kabzey mein hai, Ae Allah! tu sabse awwal hai tujhse pahle koi cheez nahi tu sabse aakhir hai tere baad koi cheez nahi tu kainaat ki har cheez se zahir hai, tujhse badh kar zahir koi cheez nahi tu (zahir bhi nigaho se) poshida hai tujhse zayada poshida koi cheez nahi hamara qarz ada karde aur mohtaaji door karde hamey gani banade" Abu Saaleh ye dua Hazrat Abu Hurairah Razi Allahu Anhu se aur wo Rasool E Akram Sallallahu Alaihi Wa Sallam se riwayat karte they. (Sahih Muslim Kituz Zikr wa Dua)
ALLAH TA'ALA APNI ZAAT K SAATH AASMNO K UPER ARSH E AZEEM PAR HAI
Allah wo hai jisne aasmano aur zameen aur jo kuch bhi in k darmiyan hai (sab) ki takhleeq 6 din mai ki phir arsh par qayam hua (Allah k saamne) Allah k elawa tum sabka koi madadgaar nahi aur na hi koi sifarish karne wala kya tum loog yaad nhi rakhte.(Surah Sajda Surah no. 32 Ayat no. 4)
Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jab raat ka tihayi hissa baaqi rah jaata hai to hamara buzurg wa bartar parwardigaar aasamani dunya par nazil hota hai aur farmata hai kaun hai jo mujhse dua kare aur mein uski dua qubool karu? kaun hai jo mujhse apni haajaat maangey aur mein use ata karu? kaun hai jo mujhse bakhshish chahey aur mein use bakhs du?". (Sahih Bukhari Kitabud Daawaat)
Wazahat: Allah ta'ala apne ilm, qudrat aur ikhtasaar k sath har jagah mojood hai.
QAYAMAT K DIN AHLE JANNAT ALLAH TA'ALA KA DEDAAR KARENGE
"Bahut se chehre us din tar o taaza aur ba-ronak honge apne rabb ki taraf dekh rahey honge". (Surah Qiyamah Surah no. 75 Ayat no. 22-23)
Hazrat Jareej bin Abdullah Razi Allahu Anhu se riwayat hai k hum Nabi E Akram Sallallahu Alaihi Wa Sallam k paas baitehy hue they Aap Sallallahu Alaihi Wa Sallam ne choodvi k chaand ki taraf dekha aur farmaya "(jannnat mein) tum apne rabb ko is tarah dekhoge jis tarah is chaand ko dekh rahe ho Allah ta'ala ko dekhne mein tumhey koi waqt paish nahi ayega". (Sahih Bukhari Kitabut Tauheed)
Wazahat: Is dunya mein koi insaan Allah ta'ala ka dedaar nahi kar sakta hatta k Rasool E Akram Sallallahu Alaihi Wa Sallam ne bhi is dunya mein Allah ta'ala ka dedaar nahi kiya, Hazrat Ayesha Razi Allahu Anha farmati hai "Jo shaks ye kahe k Muhammad Sallallahu Alaihi Wa Sallam ne apne rabb ka dedaar kiya wo jhoota hai. (Bukhari wa Muslim) quran majeed mein Hazrat Younus Alaihis Salaam ka diya gaya waqiya bhi iski tasdeek karta hai tafseel k liye mulahiza ho Surah Aaraaf Surah no. 7 Ayat no. 143"
TAUHEED E ZAAT K BAAREY MEIN SHIRKIYA UMOOR
1. Kisi farishte ya Nabi ya kisi doosri makhlooq ko Allah ta'ala ka baita ya baiti samajhna ya Allah ki zaat ka juzz samajhna ya Allah k noor se noor samajhna shirk hai.
2. Allah ta'ala k baare main "teen mein se ek aur ek mein se teen" ka aqeedah rakhna shirk hai.
3. Allah ta'ala ki zaat e ba-barkaat ki har cheez mein mojood samajhna "wahdatul wajood" kehlata hai us par emaan rakhna shirk hai.
4. Bandey ka Allah ki zaat mein madgam ho jana ka aqeedah "Wahdatush Shahoor" kehlata hai is par emaan rakhna shirk hai.
5. Allah ta'ala ka bandey ki zaat mein madgam ho jane ka aqeedah "Hulool" kehlata hai is par emaan rakhna shirk hai.
(In tamaam point ka radd Surah Ikhlaas karti hai)
Bismillhirrahmanirraheem
ALLAH TA'ALA APNI ZAAT MEIN AKELA AUR BE MISL HAI USKI BEEWI HAI NA AULAAD, MAA HAI NA BAAP
ALLAH TA'ALA NA KAINAAT KI KISI JAANDAAR YA BE-JAAN CHEEZ MEIN MADGAM HAI NA USKA JUZZ HAI, NA HI KAINAAT KI KOI JAANDAAR YA BE-JAAN CHEEZ ALLAH TA'ALA KI ZAAT MEIN MADGAM HAI NA USKA JUZZ HAI
Kaho Allah yakta (ek) hai, Allah ta'ala sabse be-niyaaz hai aur sab uske mohtaaj hai, na uski koi aulaad hai, na wo kisi ki aulaad hai, aur na koi uska hamsar hai. (Surah Ikhlas Surah no. 112 Ayat no. 1-4)
Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Allah ta'ala farmata hai k ibne Aadam ne mujhe jhutlaaya hai aur ye uske liye munasib na tha, ibne Aadam ne mujhe gaali di aur ye uske liye munasib na tha, raha uska mujhe jhutlaana to wo uska ye kehna hai k Allah ta'ala mujhe hargiz dobara nahi paida karega jesa k usne pehli dafa paida kiya, halankey pehle paida karna dobara paida karne se zayada aasaan nahi hai aur uska mujhey gaali dena ye hai k usne kaha k Allah ta'ala ki aulaad hai halankey mein akela beniyaaz hu na meri koi aulaad hai aur na mein kisi ki aulaad hu aur na koi mera hamsar hai". (Sahih Bukhari Kitabut Tafseer Surah Qul hu wallahu ahad)
ALLAH TA'ALA KI ZAAT AWWAL (AZLA) AUR AAKHIR (ABDI) HAI JISE FANA NAHI
ALLAH TA'ALA ZAHIR MEIN NIGAHO SE POSHIDA HAI LEKIN USKI QUDRAT HAR CHEEZ SE ZAHIR HAI
“Wahi Awwal bhi hai aur aakhir bhi, zahir bhi aur poshida bhi aur wo har cheez ka ilm rakhta hai”. (Surah Hadeed Surah no. 57 Ayat no. 3)
Hazrat Suhail bin Saad Razi Allahu Anhu se riwayat hai jab hum mein se koi soone lagta to Hazrat Abu Saaleh kehte dahini karwat par laito aur ye dua padho "ALLAHUMA RABBUS SAMAWAATI WA RABBUL ARZ...aakhir tak" "Ae Allah! zameen wa aasman aur arsh e azeem k malik, hamare parwardigaar aur har cheez k paalanhaar! daaney aur guthli ko zameen se ugtey waqt phaadne wale! toraat, injeel aur quran k nazil farmane wale! mein har cheez k shar se teri panah maangta hu jiski paishani tere kabzey mein hai, Ae Allah! tu sabse awwal hai tujhse pahle koi cheez nahi tu sabse aakhir hai tere baad koi cheez nahi tu kainaat ki har cheez se zahir hai, tujhse badh kar zahir koi cheez nahi tu (zahir bhi nigaho se) poshida hai tujhse zayada poshida koi cheez nahi hamara qarz ada karde aur mohtaaji door karde hamey gani banade" Abu Saaleh ye dua Hazrat Abu Hurairah Razi Allahu Anhu se aur wo Rasool E Akram Sallallahu Alaihi Wa Sallam se riwayat karte they. (Sahih Muslim Kituz Zikr wa Dua)
ALLAH TA'ALA APNI ZAAT K SAATH AASMNO K UPER ARSH E AZEEM PAR HAI
Allah wo hai jisne aasmano aur zameen aur jo kuch bhi in k darmiyan hai (sab) ki takhleeq 6 din mai ki phir arsh par qayam hua (Allah k saamne) Allah k elawa tum sabka koi madadgaar nahi aur na hi koi sifarish karne wala kya tum loog yaad nhi rakhte.(Surah Sajda Surah no. 32 Ayat no. 4)
Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jab raat ka tihayi hissa baaqi rah jaata hai to hamara buzurg wa bartar parwardigaar aasamani dunya par nazil hota hai aur farmata hai kaun hai jo mujhse dua kare aur mein uski dua qubool karu? kaun hai jo mujhse apni haajaat maangey aur mein use ata karu? kaun hai jo mujhse bakhshish chahey aur mein use bakhs du?". (Sahih Bukhari Kitabud Daawaat)
Wazahat: Allah ta'ala apne ilm, qudrat aur ikhtasaar k sath har jagah mojood hai.
QAYAMAT K DIN AHLE JANNAT ALLAH TA'ALA KA DEDAAR KARENGE
"Bahut se chehre us din tar o taaza aur ba-ronak honge apne rabb ki taraf dekh rahey honge". (Surah Qiyamah Surah no. 75 Ayat no. 22-23)
Hazrat Jareej bin Abdullah Razi Allahu Anhu se riwayat hai k hum Nabi E Akram Sallallahu Alaihi Wa Sallam k paas baitehy hue they Aap Sallallahu Alaihi Wa Sallam ne choodvi k chaand ki taraf dekha aur farmaya "(jannnat mein) tum apne rabb ko is tarah dekhoge jis tarah is chaand ko dekh rahe ho Allah ta'ala ko dekhne mein tumhey koi waqt paish nahi ayega". (Sahih Bukhari Kitabut Tauheed)
Wazahat: Is dunya mein koi insaan Allah ta'ala ka dedaar nahi kar sakta hatta k Rasool E Akram Sallallahu Alaihi Wa Sallam ne bhi is dunya mein Allah ta'ala ka dedaar nahi kiya, Hazrat Ayesha Razi Allahu Anha farmati hai "Jo shaks ye kahe k Muhammad Sallallahu Alaihi Wa Sallam ne apne rabb ka dedaar kiya wo jhoota hai. (Bukhari wa Muslim) quran majeed mein Hazrat Younus Alaihis Salaam ka diya gaya waqiya bhi iski tasdeek karta hai tafseel k liye mulahiza ho Surah Aaraaf Surah no. 7 Ayat no. 143"
TAUHEED E ZAAT K BAAREY MEIN SHIRKIYA UMOOR
1. Kisi farishte ya Nabi ya kisi doosri makhlooq ko Allah ta'ala ka baita ya baiti samajhna ya Allah ki zaat ka juzz samajhna ya Allah k noor se noor samajhna shirk hai.
2. Allah ta'ala k baare main "teen mein se ek aur ek mein se teen" ka aqeedah rakhna shirk hai.
3. Allah ta'ala ki zaat e ba-barkaat ki har cheez mein mojood samajhna "wahdatul wajood" kehlata hai us par emaan rakhna shirk hai.
4. Bandey ka Allah ki zaat mein madgam ho jana ka aqeedah "Wahdatush Shahoor" kehlata hai is par emaan rakhna shirk hai.
5. Allah ta'ala ka bandey ki zaat mein madgam ho jane ka aqeedah "Hulool" kehlata hai is par emaan rakhna shirk hai.
(In tamaam point ka radd Surah Ikhlaas karti hai)
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