HAMBISTARI K AADAAB

HAMBISTARI K AADAAB

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HAMBISTARI SE QABL DARJ ZAIL DUA PADHNI MASNOON HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum loogo mein se koi apni beewi k paas aane ka iraadah kare to yuh kahe "BISMILLAHI ALLAHUMMA JANNIB'NASH SHAITAANA WA JANNI'BISSH SHAITAANA MA RAZAQTANA" Tarjuma: "Allah k naam se ya Allah! hame shaitaan se door rakh aur us cheez se bhi shaitaan ko door rakh jo tu humey ata farmaye pas agar hambistari k doraan miya beewi ki qismat mein aulaad likhi hai to shaitaan use kabhi zarar nahi pahuncha sakega". (Mukhtasar Sahih Mulim Hadees no. 828)


GUNAH SE BACHNE KI NIYAT SE BEEWI SE SOHBAT KARNA BAA'AS E AJR WA SAWAAB HAI

Hazrat Abu Zarr Razi Allahu Anhu se riwayat hai k Sahaba E Kiraam Razi Allahu Anhum se baaz ne Nabi E Akram Sallallahu Alaihi Wa Sallam se daryaft farmaya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! jab hum mein se koi (apni beewi se hambistari kar k) shahwat poori karta hai to kya uske liye sawaab hai?" Aap Sallallahu Alaihi Wa Sallam ne farmaya "Batao, agar haraam tareeqey se shahwat poori kare to uspar gunah hoga ya nahi, unhone kaha "Hoga" Aap Sallallahu Alaihi Wa Sallam ne farmaya "Usi tarah jab wo halaal tareeqey se shahwat poori karta hai to uske liye sawaab hai". (Mukhtasar Sahih Muslim Hadees no. 545)


DOBAARA SOHBAT KARNE SE QABL WUZU KARNA MUSTAHAB HAI

Hazrat Abu Saeed Khudri Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum mein se koi apni beewi k paas sohbat karne k liye aaye aur dobaara sohbat karna chahey, to use wuzu kar lena chahiye". (Mukhtasar Sahih Muslim Hadees no. 164)


JUMA KI RAAT SOHBAT KARNA MUSTAHAB HAI

Hazrat Aos bin Aos Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks juma k din gusal kare aur (beewi se sohbat kar k use bhi) gusal karaaye, (juma padhne k liye) jaldi (masjid mein) aye aur khutba k shuru mein shareek ho, khateeb k qareeb baithey, khutba gaur se sune aur khamoosh baitha rahe to use (masjid mein jaane aur aane wale) har qadam k badle mein ek saal k roozey aur ek saal k qayaam k barabar sawaab milta hai". (Sahih Sunan Tirmizi Hadees no. 410)


BACCHE KO DOODH PILAANE K ARSA MEIN BEEWI SE HAMBISTARI KARNA JAYEZ HAI

Hazrat Juzaamah binte Wahab Razi Allahu Anha kehti hai mein loogo ki mojoodigi mein Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui Aap Sallallahu Alaihi Wa Sallam ne farmaya "Mene iraadah kiya tha k loogo ko geela (doraan e raza'at jima karne) se mana kardu, lekin mene dekha k Roam aur Faaras (Persia) k loog geela karte hai aur unki aulaad ko koi zarar nahi pahunchta (to mene mana karne ka iraadah tark karwaya)". (Mukhtasar Sahih Muslim Hadees no. 835)


BEEWI SE DIN K WAQT HAMBISTARI KARNA JAYEZ HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Aurat k liye jayez nahi k apne shohar ki mojoodgi mein uski ijazat k bagair (nafli) rooza rakkhey". (Mukhtasar Sahih Bukhari Hadees no. 1860)


BEEWI SE AGLI YA PICHLI SIMT SE QUBL MEIN SOHBAT KARNA JAYEZ HAI

Hazrat ibne Munkadar Rahimahullah ne Hazrat Jabir Razi Allahu Anhu ko kehte hue suna hai k yahoodi kehte hai jab aadmi apni beewi ki pichli simt se jima kare to baccha bhainga paida hota hai is par ye aayat nazil hui "Tumhari auratey tumhari khaitiya hai apni khaitiyo mein jese chaaho aao (Surah Baqarah Surah no. 2 Ayat no. 223)". (Mukhtasar Sahih Muslim Hadees no. 929)


GUSL E JANBAT SE PEHLE SOONA HO TO WUZU KAR LENA MUSTAHAB HAI

Hazrat Ayesha Razi Allahu Anha farmati hai k jab Nabi E Akram Sallallahu Alaihi Wa Sallam halat e janabat mein soona chahte to apni sharmgaah dho kar namaz ki tarah wuzu farmate aur soo jaatey. (Sahih Bukhari Kitabul Gusl)


TABEE ZARURAT K TAHAT AZAL KI RUKHSAT HAI WARNA NAHI

Hazrat Akaasa Razi Allahu Anhu ki behan Hazrat Juzaamah binte Wahab Razi Allahu Anha kehti hai mein Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui loog mojood they unhone azal k baare mein sawaal kiya to Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Ye (bacche ko) khufya zindah dargoor karna hai". (Mukhtasar Sahih Muslim Hadees no. 835)

Hazrat Abu Saeed Khudri Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam k saamne azal ka zikr kiya gaya to Aap Sallallahu Alaihi Wa Sallam ne farmaya "Loog aesa kyu karte hai?" Aap Sallallahu Alaihi Wa Sallam ne ye nahi farmaya "Loog aesa na kare". (Sahih Muslim Kitabun Nikah)

Wazahat: Beewi se sohbat karte hue anzaal (mani nikalne) se pehle alag ho jaana azal kehlaata hai.


DORAAN E HAIZ YA DORAAN E NIFAAS SOHBAT KARNA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks haiza se sohbat kare ya aurat ki dubr mein jima kare ya najoomi k paas aaye usne Muhammad Sallallahu Alaihi Wa Sallam par nazil kardah taleemaat ka inkaar kiya". (Sahih Sunan Tirmizi Hadees no. 116)


HAIZ YA NIFAAS KHATAM HONE K BAAD LEKIN GUSAL KARNE SE PEHLE SOHBAT KARNA MANA HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "(Haiz ya nifaas wali aurat k) khoon ka rang jab surkh ho to (jima karne ka kaffaarah) ek dinaar sona (gold) hai aur agar khoon ka rang zard ho (yaani khoon aana ruk chuka ho lekin abhi gusl na kiya ho) to (jima karne ka kaffaarah) nisf dinaar sona (gold) hai". (Sahih Sunan Tirmizi Hadees no. 118)

Wazahat: Ek dinaar ka wazan chaar gram hota hai yaani chaar gram sona (gold), nisf yaani 2 gram sona (gold).


BEEWI SE DUBR (PAAKHANEY WALI JAGAH) MEIN SOHBAT KARNA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks apni beewi k paas aye aur uski dubr (paakhaney wali jagah) mein sohbat kare wo mal'oon hai". (Mishkaatul Masabeeh Hadees no. 3193)

Hazrat Abdullah bin Abbas Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Allah ta'ala us aadmi ki taraf nazar e rahmat nahi farmaata jo (apni shahwat poori karne k liye) mard k paas aye ya aurat k saath dubr (paakhaney wali jagah) mein sohbat kare". (Sahih Sunan Tirmizi Hadees no. 930)


SHOHAR BEEWI KO HAMBISTARI K LIYE BULAYE TO BEEWI KO SHARI UZR K BAGAIR INKAAR NAHI KARNA CHAHIYE

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Us zaat ki qasam jiske haath mein meri jaan hai jab koi shaks apni beewi ko apne bistar par bulaye aur beewi inkaar kare to wo zaat jo aasmaano mein hai naraaz rehti hai hatta k uska shohar us'se raazi ho jaye". (Sahih Muslim Kitabun Nikah)


GUSL E JANABAT KA MASNOON TAREEQA DARJ E ZAIL HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai k jab Rasool Allah Sallallahu Alaihi Wa Sallam gusl e janabat farmate to pehle apne dono haatho ko dhootey phir daaye (right) haath se baaye (left) haath par paani daal kar sharmgaah dhootey phir wuzu farmate jis tarah namaz k liye wuzu farmate uske baad haatho ki ungliyo se sar k baalo ki jadoo ko paani se tar karte teen lap paani sar mein daalte aur phir saare badan par paani bahaate (aakhir mein ek dafa) phir dono paao dhootey. (Sahih Muslim Kitabul Haiz)

NIKAH SE MUTALLIQ DUWAYE

NIKAH SE MUTALLIQ DUWAYE

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NIKAH K BAAD ZOJAIN KO YE DUA DENI CHAHIYE

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam nikah karne wale aadmi ko in alfaaz se dua dete "BAARAKALLAHU LAKA WA BAARIK ALAIKUMA WA JAMA'A BAINAKUMA FI KHAIR" Tarjuma: "Allah tujhe aur tum dono ko barkat ata farmaye aur tumhare darmiyaan bhalaayi par ittefaaq paida farmaye". (Sahih Sunan abu Dawood Hadees no. 1866)


PEHLI MULAQAAT PAR SHOHAR KO BEEWI K LIYE DARJ ZAIL DUA MAANGNI CHAHIYE

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum mein se koi aadmi aurat se nikah kare ya gulaam khareedey to yu dua kare "ALLAHUMMA AS'ALUKA KHAIRAHA WA KHAIRA MAA JABALTAHA ALAIHI WA AOUZUBIKA MIN SHARRIHA WA SHARRI MA JABALTAHA ALAIH" Tarjuma "Ae Allah! mein tujhse is (aurat) ki bhalayi ka sawal karta hu aur jis tabiyat par is (aurat) ko paida kiya gaya hai uski bhalayi ka sawal karta hu aur tujhse panah maangta hu is (aurat) k sharr se aur jis tabiyat par usko paida kiya gaya hai uske sharr se". (Sahih Sunan abu Dawood Hadees no. 1892)

NIKAH MEIN MAMNOOH (NA-JAYEZ) UMOOR

NIKAH MEIN MAMNOO (NA-JAYEZ) UMOOR

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JIS AURAT KO NIKAH KA PAIGHAAM DIYA GAYA AUR USNE USE QUBOOL KAR LIYA HO TO USE KISI DOOSRE SHAKS KI TARAF SE NIKAH KA PAIGHAAM BHIJWAANA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Koi shaks apne bhai ki farookht shudah cheez par apni cheez na baichey aur koi shaks aesi aurat ko nikah ka paighaam na bhejey jise kisi doosre shaks ne nikah ka paighaam bheja ho aur usne use qubool kar liya ho". (Sahih Sunan Tirmizi Hadees no. 906)


HALAT E AHRAAM MEIN NIKAH KARNA YA NIKAH KARWAANA YA NIKAH KA PAIGHAAM BHIJWAANA MANA HAI

Hazrat Usman bin Affaan Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Mahram nikah kare na nikah karwaya jaye aur na hi nikah ka paighaam bhejey". (Mukhtasar Sahih Muslim Hadees no. 814)

NIKAH MEIN JAYEZ UMOOR

NIKAH MEIN JAYEZ UMOOR

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EID K MAHEENO MEIN NIKAH KARNA JAYEZ HAI
NIKAH AUR RUKHSATI ALAG ALAG KARNA JAYEZ HAI

Hazrat Ayesha Razi Allahu Anha farmati hai Nabi E Akram Sallallahu Alaihi Wa Sallam ne mere saath shawwaal k maheene mein nikah kiya aur shawwaal k maheene mein mere saath sohbat ki (yaani rukhsati hui) aur Rasool Allah Sallallahu Alaihi Wa Sallam ki Azwaaj e Mutahharaat Razi Allahu Anha mein se kaun si mujhse zayada khush naseeb thi, raavi kehte hai k Hazrat Ayesha Razi Allahu Anha pasand karti thi k unke qabeeley ki aurato ki shaadi shawwaal mein hi ho. (Mukhtasar Sahih Muslim Hadees no. 822)


BALOOGAT SE QABL BAITI KA NIKAH KARNA JAYEZ HAI
BADI UMAR K AADMI KA CHOOTI UMAR KI AURAT SE YA CHOOTI UMAR K MARD KA BADI UMAR KI AURAT SE NIKAH KARNA JAYEZ HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne unse nikah kiya jab wo 7 baras ki thi aur sohbat ki jab wo 9 ki thi aur (rukhsati k waqt) unki gudya (doll) unke saath thi, jab Rasool E Akram Sallallahu Alaihi Wa Sallam ki wafaat hui us waqt wo 18 baras ki thi. (Sahih Muslim Kitabun Nikah)

Wazahat: Yaad Rahe Hazrat Ayesha Razi Allahu Anha se nikah k waqt Rasool E Akram Sallallahu Alaihi Wa Sallam ki umar mubarak 54 baras thi, aur jab Aapne Hazrat e Khadeeja Razi Allahu Anha se nikah kiya to aapki umar 25 saal aur Hazrat e Khadeeja Razi Allahu Anha ki umar 40 saal thi. (Ibne Hishaam jild 1 safa no. 189-190)

MANGAITAR KO DEKHNE K MASA'IL

MANGAITAR KO DEKHNE K MASA'IL

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NIKAH SE QABL MANGAITAR KO DEKHNA JAYEZ HAI

Hazrat Jabir bin Abdullah Razi Allahu Anhu kehte hai Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum mein se koi shaks aurat se nikah ka iradah kare to use chahiye k agar mumkin ho to aurat ko ek nazar dekh le". (Sahih Sunan Abu Dawood Hadees no. 1832)


GHAR KI ROOZ-MARRA ZINDAGI MEIN AAP SE AAP ZAHIR HONE WALE AAZAA YANI HAATH AUR CHEHREY K ALAWAH MANGAITAR K BAAQI KISI HISSEY KO DEKHNA YA DIKHANA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai k ek aadmi meri mojoodgi mein Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hua aur Aap Sallallahu Alaihi Wa Sallam ko bataya k usne ansaar ki ek aurat se nikah kiya hai Aap Sallallahu Alaihi Wa Sallam ne farmaya "Kya tooney use dekha hai?" usne arz kiya "Nahi!" to Aap Sallallahu Alaihi Wa Sallam ne farmaya "Ja aur use dekh ansaar ki aurato mein kuch (nuks) hota hai". (Sahih Muslim Kitabun Nikah)


GAIR MAHRAM AURAT (MANGAITAR) SE TANHAAYI MEIN MULAQAAT KARNA, GUFTAGU KARNA YA PAAS BAITHNA MANA HAI

Hazrat Uqba bin Aamir Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Aurato k saath tanhaayi mein mulaqaat karne se baaz raho" ek ansaar ne arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! Daiwar (ya jaith) k baare mein kya hukm hai?" Aap Sallallahu Alaihi Wa Sallam ne farmaya "wo maut hai". (Sahih Bukhari Kitabun Nikah)

Wazahat: Arbi zubaan mein "Hamu" ka lafz shohar k tamaam qareebi aazaa k liye boola jata hai, jese k shohar k haqeeqi bhai, chachazaad bhai, maamuzaad bhai wagairah.

Hazrat Uqba bin Aamir Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Koi mard kisi aurat k saath jama nahi hota magar unke saath teesra shaitan hota hai". (Sahih Sunan Tirmizi Hadees no. 937)


GAIR MAHRAM AURAT (MANGAITAR) SE HAATH MILAANA MANA HAI

Hazrat Ayesha Razi Allahu Anha kehti hai Rasool Allah Sallallahu Alaihi Wa Sallam ka haath mubarak kabhi kisi aurat se nahi laga albatta Aap Sallallahu Alaihi Wa Sallam zubaan se aurato se baat karte jab auratey zubaan se (qubool e islaam ka) qaul wa iqraar kar leti to Aap Sallallahu Alaihi Wa Sallam farmate "Jao mene tumse baiyat le li". (Sahih Muslim Kitabul Imaarah)


JAB AURAT BANAO SHINGAAR KARKE BE-PARDAH MARDO K SAAMNE AATI HAI TO SHAITAN K LIYE FITNA KARNA AASAAN HO JATA HAI

Hazrat Abdullah (bin Mas'ood Razi Allahu Anhu) se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Aurat (poori ki poori) satar hai jab wo nikalti hai to shaitan use accha (haseen wa jameel) karke dikhaata hai". (Sahih Sunan Tirmizi Hadees no. 936)

WALEEMA K MASA'IL

WALEEMA K MASA'IL

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WALEEMA KI DAWAT KARNA SUNNAT HAI

Hazrat Anas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne Hazrat Abdur Rahman bin Auf Razi Allahu Anhu (k kapdo par) zardi ka nishaan dekha to pucha "Ye kya hai?" Hazrat Abdur Rahman Razi Allahu Anhu ne arz kiya "Mene ek nawaat sooney (gold) k badle aurat se shadi ki hai" Aap Sallallahu Alaihi Wa Sallam ne farmaya "Allah tujhe barkat de waleema kar khawah ek bakri se hi ho". (Muttafiqun Alaih, Al loo loo wal Marjaan Hadees no. 899)

Wazahat: Nawaat ki miqdaad taqreeban teen (3) gram k barabar hai.


DAWAT E WALEEMA QUBOOL KARNA WAJIB HAI

Hazrat Jabir Razi Allahu Anhu kehte hai Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya: "Jab tum mein se kisi ko khane ki dawat di jaye to use qubool kare, chaahey to khana khaye chaahe to na khaye". (Sahih Muslim Kitabun Nikah)


JIS DAWAT E WALEEMA MEIN AAM AADMIYO KO NA BULAYA JAYE KHAWAAS KI DAWAT KI JAYE WO BADTAREEN WALEEMA HAI
BILA UZR DAWAT E WALEEMA QUBOOL NA KARNE WALA ALLAH AUR USKE RASOOL SALLALLAHU ALAIHI WA SALLAM KA NAFARMAAN HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Waleema k khano mein se sab se badtareen khana wo hai jisme aane k khuwahish-mando ko na bulaya jaye aur inkaar karne walo ko bulaya jaye aur jisne dawat qubool na ki usne gooya Allah azza wa jall aur uske Rasool Sallallahu Alaihi Wa Sallam ki nafarmaani ki". (Mukhtasar Sahih Muslim Hadees no. 827)


JIS DAWAT MEIN HARAAM KAAM (NAACH GAANA WAGAIRAH) YA HARAAM ASHYAAR (MASALAN SHARAAB WAGAIRAH) KA EHTAMAAM KIYA GAYA HO USME SHIRKAT KARNA MANA HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu kehte hai Rasool Allah Sallallhu Alaihi Wa Sallam ne farmaya "Jo shaks Allah aur yaum e aakhirat par emaan rakhta hai wo aese dastarkhuwaan par na baithey jis par sharaab rakkhi gayi ho". (Musnad Ahmad, Gulail 6/7)

Hazrat Abdullah bin Umar Razi Allahu Anhu ne Hazrat Abu Ayyub Ansari Razi Allahu Anhu ko khaane ki dawat par bulaya Hazrat Abu Ayyub Ansari Razi Allahu Anhu ne ghar mein diwaar par tasweer wala pardah dekha to Hazrat Abdullah bin Umar Razi Allahu Anhu ne kaha "Aurato ne hamey (ye pardah lagaane par) majboor kar diya" Hazrat Abu Ayyub Ansari Razi Allahu Anhu farmane lage "Mujhe khadsha tha shayad ye koi doosra shaks aesa kaam karega lekin tum se ye tooqey (ummeed) na thi wallah! mein tumhara khana nahi khaunga" aur (ye keh kar khana khaye bagair) wapas palat gaye. (Sahih Bukhari Kitabun Nikah)


RIYA, TAKABBUR, FAKHAR AUR BADAAYI ZAHIR KARNE WALE LOOGO KI DAWAT MEIN SHIRKAT KARNA MANA HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu kehte hai "Nabi E Akram Sallallhu Alaihi Wa Sallam ne baa'hum fakhar jatlaane walo k khane se mana farmaya hai". (Sahih Sunan Abu Dawood Hadees no. 3193)

KHUTBA E NIKAH K MASA'IL

KHUTBA E NIKAH K MASA'IL

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AN ABDILLAHI (IBNE MAS'OODIN RAZI ALLAHU ANHU) QALA ALLAMNA RASOOLULLAHI SALLALLAHU ALAIHI WA SALLAM KHUTUBATAL HAAJATI (INNAL HAMDA LILLAHI WA NASTA'EENUHU WA NASTAGFIRUHU WA NA'OOZU BIHI MIN SHUROORI ANFUSINA MAYY'YAHDI HILLAHU FALA MUZILLALLAHU, WA MAYY'YUZLIL FALA HAADIYALAHU, WA ASH'HADU AN LAA ILAAHA ILLALLAHU WA ASH'HADU ANNA MUHAMMADAN WA RASOOLUHU (YA AYYUHAN NAASUT TAQU RABBAKUMUL LAZI KHALA'QAKUM MIN NAFSIU WAAHIDATIU WA KHALAQA MINHA ZAUJAHA WA BASSA MINHUMA RIJAALAN KASEERAU WA NISAAA AN WATTAQULLAHAL LAZI TASAA ALOONA BIHI WAL ARHAAMU INNALLAHA KANA ALAIKUM RAQEEBA)(YA AYYUHAL LAZEENA AAMANUT TAQULLAHA HAQQA TUQATIHI WALA TAMOOTUNNA ILLA WA ANTUM MUSLIMOON)(YA AYYUHAL LAZEENA AAMANUT TAQULLAHA WA QOOLOO QAULAN SADEEDA, YUSLEEH LAKUM AAMAALAKUM WA YAGFIRLAKUM ZUNUBAKUM WA MAYY'YUTI ILLAHA WA RASOOLUHU FAQAD FAAZA FAUZAN AZEEMA).

Tarjuma: Hazrat Abdulllah (bin Mas'ood Razi Allahu Anhu) kehte hai Nabi E Akram Sallallahu Alaihi Wa Sallam ne hamey (darj e zail) khutba haajat sikhaya "Beshak hamd Allah hi k liye hai hum usi se madad talab karte hai, usi se magfirat chahte hai apne nafs ki buraiyo se Allah ki panah maangte hai jise Allah hidayat de use koi gumraah karne wala nahi aur jise wo gumraah kare use koi hidayat dene wala nahi aur mein gawahi deta hu k Allah k siwa koi aur ila (mabood) nahi, Muhammad Sallallahu Alaihi Wa Sallam uske bande aur Rasool hai, Ae loogo jo emaan laye ho daro us Allah se jiske naam se tum ek doosre se sawaal karte ho aur darr wa raham k rishte toodne se beshak Allah ta'ala tumhare uper nigehbaan hai" (Surah Nisa Surah no. 4 Ayat no. 1) "Ae loogo! jo emaan laye ho daro Allah se jis tarah us se darne ka haqq hai aur tumhe maut na aaye magar is haal mein k tum uske mutee wa farmabardaar ho" (Surah Ale Imran Surah no. 3 Ayat no. 102) "Ae loogo! jo emaan laye ho daro Allah se aur baat seedhi seedhi kaho, us tarah wo tumhare aamaal ki islaah farma dega, jisne Allah aur uske Rasool Sallallahu Alaihi Wa Sallam ki ita'at ki usne badi kaamyaabi hasil ki" (Surah Ahzaab Surah no. 33 Ayat no. 70-71). (Musnad Ahmad, Sunan Abu Dawood, Sunan Tirmizi, Sunan Nasayi, Sunan Ibne Maaja, Sunan Daarmi, Sahih Sunan Abu Dawood Hadees no. 1860)

HAQQ MEHAR K MASA'IL

HAQQ MEHAR K MASA'IL

Bismillahirrahmanirraheem 

BEEWI KO HAQQ MEHAR ADA KARNA FARZ HAI 

"Phir jawaaz dawaji zindagi ka lutf tum unse uthao uske badley mein unke mehar bataur farz k ada karo". (Surah Nisa Surah no. 4 Ayat no. 24) 


AURAT APNI KHUSHI SE SAARA MEHAR YA MEHAR KA KUCH HISSA MAAF KARNA CHAAHEY TO KAR SAKTI HAI 

"Aur aurato k mehar khush dili k saath (farz jaante hue) ada karo, albatta agar wo apni khushi se mehar ka koi hissa tumhe maaf karde to tum use maze se kha sakte ho". (Surah Nisa Surah no. 4 Ayat no. 4) 


FARIQEEN KI BAAHAMI RAZAMANDI SE AURAT KA HAQQ MEHAR NIKAH K WAQT ADA KARNA YA MU'AKKHAR KARNA DONO JAYEZ HAI
NIKAH SE PEHLE FARIQEEN MEHAR TEY NA KAR SAKE TO NIKAH K BAAD BHI TEY KIYA JA SAKTA HAI
NIKAH K BAAD, AGAR SOHBAT KARNE SE PEHLE JABKE MEHAR BHI ABHI ADA NA HUA HO, KOI SHAKS APNI BEEWI KO TALAAQ DE TO USPAR MEHAR ADA KARNA WAJIB NAHI ALBATTA APNI ISTATA'AT K MUTABIQ AURAT KO KUCH NA KUCH HADYA DENA CHAHIYE
NIKAH K BAAD, AGAR SOHBAT KARNE SE PEHLE JABKE MEHAR TEY HO CHUKA HO, KOI SHAKS APNI BEEWI KO TALAAQ DE DE TO US PAR NISF MEHAR ADA KARNA WAJIB HAI 

"Tum par koi gunah nahi agar tum apni aurato ko haath lagane se pehle ya mehar muqarrar karne se pehle talaaq de do, is surat mein unhe kuch na kuch dena zaroor chahiye khush haal aadmi apni istata'at k mutabiq aur gareeb aadmi apni istata'at k mutabiq maroof tareeqey se de, ye haqq hai naik aadmiyo par aur agar tumne haath lagaane se pehle talaaq di ho lekin haqq mehar muqarrar kiya ja chuka ho to is soorat mein nisf haqq mehar dena hoga ye aur baat hai k aurat darguzar se kaam le (aur mehar na le) ya wo mard jiske ikhtayaar mein aqad nikah hai darguzar se kaam le (aur poora mehar de) aur tum (yaani mard) darguzar se kaam le to ye taqwa se zayada munasibat rakhta hai, aapas k muamalaat mein fayaazi ko na bhoolu, Allah tumhare aamaal dekh raha hai". (Surah Baqarah Surah no. 2 Ayat no. 236-237) 


HAQQ MEHAR K MIQDAAD MUQARRAR NAHI

Hazrat Sahal bin Saad Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya: "Nikah kar khuwah loohey ki angoothi hi de kar". (Sahih Bukhari Kitabun Nikah) 

Hazrat Abu Salma bin Abdur Rahmaan Rahimahullah se riwayat hai k unhone Ummul Momineen Hazrat Ayesha Razi Allahu Anha se pucha "Rasool Allah Sallallahu Alaihi Wa Sallam (ki Azwaaj e Mutahharaat Razi Allahu Anha) ka haqq mehar kya tha, Hazrat Ayesha Razi Allahu Anha ne farmaya k baara (12) auqiya aur ek nash phir Hazrat Ayesha Razi Allahu Anha ne pucha "Jaante ho nash kitna hota hai" Abu Salma Rahimahullah ne kaha "Nahi" Hazat Ayesha Razi Allahu Anha ne farmaya "Nisf auqiya aur ye sara (yaani saade baara (12+1/2) auqiya) paanch soo (500) dirham banta hai ye Nabi E Akram Sallallahu Alaihi Wa Sallam ki Azwaaj e Mutahharaat Razi Allahu Anha ka haqq mehar tha". (Sahih Muslim Kitabun Nikah) 

Wazahat: Saade baara (12+1/2) auqiya chaandi ya paanch soo (500) dirham mojoodah hisaab se saade das hazaar (10500) rupey banta hai. 

Hazrat Ummey Habeebah Razi Allahu Anha Ubaidullah bin Jahash Razi Allahu Anhu k nikah mein thi Ubaidullah (hijrat madeena k baad) Habsha mein faut ho gaye najaashi ne Hazrat Ummey Habeeba Razi Allahu Anha ka Nabi E Akram Sallallahu Alaihi Wa Sallam se nikah kar diya aur Nabi E Akram Sallallahu Alaihi Wa Sallam ki taraf se chaar hazaar (4000) mehar muqarrar kiya gaya aur Ummey Habeeba Razi Allahu Anha ko Shar Habeel bin Hasnah Razi Allahu Anhu k saath Rasool E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein rawaana kar diya. (Sahih Sunan Abu Dawood Hadees no. 1853) 


KAM MEHAR MUQARRAR KARNA AFZAL HAI
NABI E AKRAM SALLALLAHU ALAIHI WA SALLAM KI BEEWIYO AUR BAITIYO KA MEHAR BAARA AUQIYA (TAQREEBAN DAS HAZAAR RUPEY) THA 
 
Hazrat Abu Ajfa Salmi Razi Allahu Anhu kehte hai Hazrat Umar Razi Allahu Anhu ne hamey khutba diya aur farmaya "Loogo! suno aurato ka mehar zayada muqarrar na karo aur agar zayada mehar muqarrar karna dunya mein izzat ka baa'as hota aur Allah k han taqwey ka moojab hota to Nabi E Akram Sallallahu Alaihi Wa Sallam aesa karne k sabse zayada haqdaar they Nabi E Akram Sallallahu Alaihi Wa Sallam ne apni beewiyo ka mehar baara auqiya se zayada muqarrar nahi kiya aur na hi apni baitiyo ka mehar baara auqiya se zayada muqarrar farmaya". (Sahih Sunan Abu Dawood Hadees no. 1853) 

Hazrat Umar bin Khattab Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "(haqq mehar k aetabaar se) behtareen nikah wo hai jo aasaan ho". (Sahih Sunan Abu Dawood Hadees no. 1859) 


MEHAR K LIYE KOI CHEEZ BHI MUQARRAR KI JAA SAKTI HAI HATTA K MARD KA ISLAM QUBOOL KARNA AURAT KO KITAB WA SUNNAT KI TAALEEM DENA YA USE AZAAD KARNA BHI MEHAR MUQARRAR KIYA JA SAKTA HAI 

Hazrat Anas Razi Allahu Anhu kehte hai Hazrat Abu Talha Razi Allahu Anhu aur Hazrat Ummey Saleem Razi Allahu Anha ka nikah hua to unka mehar “islam” tha Hazrat Ummey Saleem Razi Allahu Anha Hazrat Talha Razi Allahu Anhu se pehle islam laayi Abu Talha Razi Allahu Anhu ne paighaam e nikah bheja to Ummey Saleem Razi Allahu Anha ne kaha mein islam laa chuki hu agar tum bhi islam le aao to mein tumse nikah kar lungi chunanchey Abu Talha Razi Allahu Anhu islam le aaye aur islam hi un dono k darmiyaan haqq mehar tha. (Sahih Sunan Nasayi Hadees no. 3132) 


AGAR SHOHAR NIKAH K BAAD AUR HAMBISTARI SE PEHLE FAUT HO JAYE TO AURAT POORE HAQQ MEHAR KI MUSTAHIQ HOGI AUR WIRASAT SE BHI USE POORA HISSA MILEGA
HAQQ MEHAR NIKAH K WAQT ADA KARNA ZAROORI NAHI
NIKAH K WAQT FARIQEEN HAQQ MEHAR TEY NA KAR SAKE TO NIKAH K BAAD BHI TEY KIYA JA SAKTA HAI 

Hazrat Abdullah bin Mas'ood Razi Allahu Anhu se riwayat hai k ek aadmi ne kisi aurat se nikah kiya aur mar gaya, aurat se hambistari ki na haqq mehar tey kiya, Hazrat Abdullah Razi Allahu Anhu ne uske baare mein ye faisla kiya k aurat k liye poora haqq mehar hai is par iddat (guzaarna bhi wajib) hai aur wirasat mein bhi uska hissa hai, Hazrat Maaqil bin Sunaan Razi Allahu Anhu ne kaha mene Rasool Allah Sallallahu Alaihi Wa Sallam ko Biroo bintey Washiq k baare mein yahi faisla farmate hue suna hai. (Sahih Sunan Abu Dawood Hadees no. 1857) 

BATTEES (32) RUPEY MEHAR MUQARRAR KARNA SUNNAT SE SAABIT NAHI.

NIKAH MEIN WALI KI MOJOODGI

NIKAH MEIN WALI KI MOJOODGI

Bismillahirrahmanirraheem

NIKAH K LIYE WALI KI MOJOODGI ZAROORI HAI

Hazrat Abu Musa Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Wali k bagair nikah nahi hota". (Sahih Sunan Tirmizi Hadees no. 879)


AGAR AQRAB WALI, LADKI KA WAQAYE KHAIR KHAWAH NA HO TO USKA HAQQ WILAYAT AZ KHUD KHATAM HO JATA HAI AUR USKE BAAD AQRAB RISHTEDAAR WALI BAN'NE KA MUSTAHIQ TEHRAATA HAI
AQRAB WALI NA HONE PAR SULTAAN (QAAZI YA HAAKIM MUHAAZ) WALI HOGA

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Khair khawah wali ya sultaan ki ijazat k bagair nikah nahi hota". (Tabraani,Gulail Safa no. 239)

Wazahat: Yaad rahe gair muslim judge ya kafir mulk ki adalat musalmaan aurat ki wali nahi ban sakti.


WALI K HUQOOQ


AURAT APNA NIKAH KHUD NAHI KAR SAKTI
WALI KO AURAT KI MARZI K KHILAAF JABRAN KOI FAISLA NAHI KARNA CHAHIYE

"Jab tum apni aurato ko talaaq de khuko aur wo apni iddat poori kar le to phir wo unhe apne (pichle) khawindo se nikah karne se na rooko jab wo maaroof tareeqey se baa'hum munakihat par raazi ho tumhe naseehat ki jaati hai k aesi harkat hargiz na karna agar tum Allah aur rooz e aakhir par emaan rakhte ho, tumhare liye shaista aur pakeeza tareeqa yahi hai k us'se baaz raho Allah jaanta hai tum nahi jaante". (Surah Baqarah Surah no. 2 Ayat no. 232)

Wazahat: Aayat mazkoora mein nikah k liye khitaab aurat ko nahi kiya gaya balkey wali ko kiya gaya hai jiska matlab ye hai k aurat (kuwari ho ya mutallaqa) khud nikah nahi kar sakti.


WALI KI IJAZAT WA RAZA K BAGAIR KIYA GAYA NIKAH SARASAR BAATIL HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Jis aurat ne apne wali ki ijazat k bagair nikah kiya wo nikah baatil hai wo nikah baatil hai (phir najayez nikah k baad) agar mard ne hambistari ki wo us par mehar ada karna farz hai jiske auz usne aurat ki sharm-gaah (apne liye) halaal karna chaahi, agar wali aapas mein ikhtalaaf kare to yaad rakkho jiska koi wali na ho uska wali baadshah hai". (Sahih Sunan Tirmizi Hadees no. 880)

Wazahat: 1. Aurat ka baap uska wali hai baap na ho to bhai ya chacha ya daada ya naana ya maamu wali ban sakte hai, yaad rahe aqrab ki mojoodgi mein abaad wali nahi ban sakta.
2. Auliya mein ikhtalaaf ki soorat ye hai k wilayat ka pehla haqq rakhne wala (khawah baap ho ya bhai ya chacha ho) be-deen ho ya zaalim ho aur wo zabardasti kisi be-deen ya fasiq wa fajir se nikah karna chahta ho jabke wilayat ka doosra ya teesra haqq rakhne wale use aesa karne de, aesi soorat mein zalim ya be-deen wali ka haqq wilayat az khud sitam ho jata hai aur gaon ki panchayat ya shehar ka deendaar haqim ya shehar ki adalat apna haqq wilayat istemaal kar sakti hai.


KUWARI AUR BEEWAH DONO K NIKAH K LIYE WALI HONA ZAROORI HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Beewah aurat apne nikah (k tamaam muamalaat masalan mehar, jehaz, waleema wagairah) mein (faisla karne ka) apne wali se zayada haqq rakhti hai, jabke kuwari aurat se (uske wali k zariye) ijazat li jaye aur kuwari ki ijazat uska khamoosh rehna hai". (Sahih Muslim Kitabun Nikah)


AURAT KISI DOOSRI AURAT KI WALI NAHI BAN SAKTI
WALI K BAGAIR AURAT AZ KHUD APNA NIKAH NAHI KAR SAKTI
WALI K BAGAIR NIKAH KARNE WALI AURAT ZAANIYA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Koi aurat kisi doosri aurat ka nikah na karaye na koi aurat apna nikah (wali k bagair) khud kare jo aurat apna nikah khud karegi wo zaaniya hai". (Sahih Sunan Ibne Maja Hadees no. 1528)


WALI K FARAA'IZ


KUWARI YA BAIWAH K WALI KO UNKI IJAZAT AUR RAZA K BAGAIR NIKAH NAHI KARNA CHAHIYE

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Baiwah ka puchey bagair nikah na kiya jaye aur kuwari aurat se ijazat liye bagair uska nikah na kiya jaye Sahaba E Kiraam Razi Allahu Anhum ne arz kiya ya Rasool Allah Sallallahu Alaihi Wa Sallam! kuwari aurat ki ijazat kya hai, Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya k agar wo khamoosh rahe (aur inkaar na kare) to yahi uski ijazat hai". (Sahih Bukhari Kitabun Nikah)


WALI KO AURAT KI MARZI K KHILAF NIKAH KARNE K LIYE ZABARDASTI NAHI KARNI CHAHIYE

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Kuwari aurat apne nikah k liye poochi jayegi agar (jawab mein) khamooshi rahe to yahi uski ijazat hai agar inkaar karde to uspar zabardasti na ki jaye". (Sahih Sunan Abu Dawood Hadees no. 1843)

Wazahat: Ladka ya ladki agar nasamjhi k ba'as faisla kar rahe hai to wali unko galat faisley k burey natayij se aagah kar k faisla lene par aamaadah kar sakta hai lekin zabardasti nikah nahi kar sakta.


AURAT CHAAHE TO APNI MARZI K BAR'AKS ZABARDASTI KIYA GAYA NIKAH ADALAT SE MANSOOKH KARA SAKTI HAI

Hazrat Khunsa binte Hazaam Ansariya Razi Allahu Anha se riwayat hai k wo baiwah thi aur uske baap ne uska nikah kar diya jab k wo use napasand karti thi chunanchey wo Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui (aur uska zikr kiya) Rasool E Akarm Sallallahu Alaihi Wa Sallam ne baap ka (padhaya hua) nikah tood diya. (Sahih Bukhari Kitabun Nikah)

Hazrat Abdullah bin Abbas Razi Allahu Anhu farmte hai k ek kuwari ladki Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui aur arz kiya k uske walid ne uska nikah kar diya hai halankey wo use napasand karti hai Nabi E Akram Sallallahu Alaihi Wa Sallam ne use ikhtiyaar de diya (yaani chahey to nikah baaqi rakkho chahey to khatam kar do). (Sahih Sunan Abu Dawood Hadees no. 1845)


MARD AUR AURAT RAJ'E TALAAQ K BAAD IDDAT GUZAARNE PAR DOBARA NIKAH KARNA CHAHTE HO TO WALI KO ROOKNA NAHI CHAHIYE

Hazrat Maqil bin Yasaar Razi Allahu Anhu kehte hai meri ek behan thi jiske liye nikah ka paigham aya, phir mera chachazaad bhai aaya to mene apni behan ka nikah us'se kar diya (kuch dair baad) usne meri behan ko (raj'i) talaaq dedi aur chood diya yaha tak k uski iddat guzar gayi jab meri bahan k liye (kisi doosri jagah se) paigham e nikah aaya to chachazaad bhai bhi nikah ka paighaam le kar aa gaya to mene kaha "Wallah ab mein kabhi bhi tumhare saath iska nikah nahi karunga" tab mere muamley mein ye aayat nazil hui "Jab tum apni aurato ko talaaq de chuko aur wo apni iddat poori karle to phir tum unhe apne shoharo se nikah karne se na rooko jab wo maroof tareeqey se baa'hum razamand ho. (Surah Baqarah Surah no. 2 Ayat no. 232) Hazrat Maqil bin Yasaar Razi Allahu Anhu kehte hai (aayat nazil hone k baad) mene apni qasam ka kaffarah ada kiya aur apni behan ka nikah chachazaad bhai se (dobarah) kar diya". (Sahih Sunan Abu Dawood Hadees no. 1838)

NIKAH K AHKAAM

NIKAH K AHKAAM

Bismillahirrahmanirraheem

MARD WA AURAT KA AEJAAB WA QUBOOL NIKAH KA RUKUN HAI ISKE BAGAIR NIKAH NAHI HOTA

Hazrat Sahal bin Saad Razi Allahu Anhu se riwayat hai k ek aurat Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui aur arz kiya ki mein apni jaan aapko hiba karti hu (Aap Sallallahu Alaihi Wa Sallam ne uski paishkash qubool nahi ki aur khamoosh rahe) wo aurat dair tak (jawab k intazaar mein) khadi rahi (itne mein) ek aadmi khada hua aur kehne laga iska nikah mujhse kara dijiye (yaani mujhe qubool hai) Aap Sallallahu Alaihi Wa Sallam ne us se pucha "Tere paas kuch hai" usne arz kiya "Mere paas to kuch nahi" Aap Sallallahu Alaihi Wa Sallam ne farmaya "Koi cheez talaash kar k lao, khawah loohey ki ek angoothi hi ho" wo aadmi gaya aur use koi cheez na mili, Rasool Allah Sallallahu Alaihi Wa Sallam ne us se pucha "Kya tujhe quran aata hai" usne arz kiya "Han, ya Rasool Allah Sallallahu Alaihi Wa Sallam! fala fala surah aati hai" us aadmi ne un soorato k naam liye Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Mene quran majeed ki surato k badle mein us aurat ka nikah tere saath kar diya". (Sahih Sunan Nasayi Hadees no. 3149)

Hazrat Abdur Rahman bin Aouf Razi Allahu Anhu ne Ummey hakeem binte Qaariz se pucha "Kya tu mujhe apne nikah k baare mein ikhtayaar deti hai" Ummey Hakeem ne kaha "Han" Hazrat Abdur Rahman ne kaha "Mene tujhe qubool kiya (aur nikah ho gaya)". (Sahih Bukhari Kitabun Nikah)

Hazrat Ata Razi Allahu Anhu kehte hai mard ko gawaho k saamne yu kehna chahiye "Mene tujh se nikah kiya (yaani tujhe qubool kiya)". (Sahih Bukhari Kitabun Nikah)


DEEN-DAARI MEIN KAFU KA LIHAAZ RAKHNA WAJIB WA FARZ HAI
HASB WA NASB SHAKAL WA SOORAT AUR MAAL WA DOLAT MEIN KAFU KA LIHAAZ RAKHNA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Aurat se chaar cheezo k paish e nazar nikah kiya jata hai uske maal wa dolat ki wajah se ya uske hasb wa nasb ki wajah se ya uski khoobsurati ki wajah se ya uski deendaari ki wajah se (ae insaan!) tere haath khaak aalood ho, deendaar aurat se nikah karne mein kaamyaabi hai". (Sahih Bukhari Kitabun Nikah)


NIKAH K LIYE KAM AZ KAM DO PARHAIZGAAR AUR AADIL GAWAHO KI SHAHADAT WA GAWAHI ZAROORI HAI

Hazrat Imran bin Hussain Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya wali, haqq mehar aur do aadil gawaho k bagair nikah nahi hota. (Behaqui, Gulail Safa no. 269)

Hazrat Abdullah bin Abbas Razi Allahu Anhu farmate hai "Gawaho k bagair nikah nahi hota". (Sahih Sunan Tirmizi Hadees no. 881)


NIKAH K BAAD KISI JAYEZ TAREEQEY SE NIKAH KA AELAAN KARNA CHAHIYE

Hazrat Muhammad bin Hatib Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Halaal aur haraam nikah k darmiyaan fark karne wali cheez daff bajana aur uska aelaan karna hai". (Sahih Sunan Abu Dawood Hadees no. 1865)


SHAB AROOSI BEEWI KO HADIYA DENA MUSTAHAB HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k jab Hazrat Ali Razi Allahu Anhu ne Hazrat Fatima Razi Allahu Anha se nikah kiya to Rasool Allah Sallallahu Alaihi Wa Sallam ne unhe kaha "Ali! Fatima ko koi cheez (hadya) do" Hazrat Ali Razi Allahu Anhu ne arz kiya "Mere paas koi cheez nahi", Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "wo tumhari hatmi ziraah kaha hai? (yaani wo hi de do)". (Sahih Sunan Abu Dawood Hadees no. 1865)


NIKAH SE QABL KI GAYI JAYEZ SHARA'IT PAR NIKAH K BAAD AMAL KARNA WAJIB HAI

Hazrat Uqba bin Aamir Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jin shara'it par tumne sharmgaaho ko halaal banaya hai unhe poora karna degar shara'it ki nisbat zayada zaroori hai". (Muttafiqun Alaih, Al loo loo wal Marjaan Hadees no. 1857)


GAIR SHARA’I AUR NAJAYEZ SHARA'IT TEY KARNA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Kisi aurat k liye jayez nahi k wo (apne nikah k liye) apni behan ki talaaq ka mutaalba kare aur uska bartan khaali karde uski qismat mein jo kuch hai wo use mil jayega". (Mukhtasar Sahih Bukhari Hadees no. 1852)


HAD ISTATA'AT SE BAAHAR POORI NA KARNE KI NIYAT SE SHARA'IT TASLEEM KARNA YA KARWAANA HARAAM HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jisne dhooka diya wo hum mein se nahi". (Sahih Sunan Tirmizi Hadees no. 1060)

NIKAH QURAN MAJEED KI ROSHNI MEIN

NIKAH QURAN MAJEED KI ROSHNI MEIN

Bismillahirrahmanirraheem

PAAK DAAMAN AURATO KA NIKAH PAAK DAAMAN MARDO SE AUR BADKAAR AURATO KA NIKAH BADKAAR MARDO SE KARNE KA HUKM HAI

Badkaar auratey badkaar mardo k liye hai aur badkaar mard badkaar aurato k liye hai. (Surah Noor Surah no. 24 Ayat no. 26)


MUTALLAQA KHATOOM IDDAT K BAAD DOOSRA NIKAH KARLE AUR DOOSRE SHOHAR APNI APNI AAZAAD MARZI SE USE TALAAQ DE DE TO MUTALLAQA KHATOON IDDAT GUZAARNE K BAAD PEHLE SHOHAR SE NIKAH KARNA CHAHEY TO KAR SAKTI HAI

Jab tum apni aurato ko talaq de chuko aur wo apni iddat poori karle to phir unhe apne (pichle) khawind se nikah karne se na rooko jab wo maroof tareeqey se ba'ham munakihat par raazi ho tumhe naseehat ki jaati hai k aesi harkat hargiz na karna agar tum Allah aur rooz e aakhir par emaan rakhte ho, tumhare liye sha'ista aur pakeeza tareeqa yahi hai k us'se baaz raho Allah jaanta hai tum nahi jaante. (Surah Baqarah Surah no. 2 Ayat no. 232)

Wazahat: Aayat mazkoora mein nikah k liye khitab aurato ko nahi kiya gaya balke wali ko kiya gaya hai jiska matlab ye hai k aurat (kuwari ho ya mutallaqa) khud nikah nahi kar sakti.


AURATO KI VIRASAT ZABARDASTI HASIL KARNA MANA HAI
SHOHAR KI WAFAAT K BAAD BEEWI KO KISI DOOSRE MARD SE NIKAH KARNE SE ROOKNA MANA HAI
AURAT KI NA-PASANDEEDAH SHAKAL WA SURAT YA GUFTAGU YA AADAAT WAGAIRAH KO DEKH KAR FAURAN ALHAIDAGI KA FAISLA KARNE KI BAJAYE HATTUL IMKAAN SABR WA TAHMIL AUR DARGUZAR SE KAAM LE KAR TALLUQ AZDAWAAJ NIBHAANE KI KOSHISH KARNI CHAHIYE

Ae loogo! jo emaan wale ho! tumhare liye jayez nahi k zabardasti (beewi) aurato k waaris ban baitho (aur unhe doosra nikah na karne do) na hi ye jayez hai k unhe tang karke us mehar ka kuch hissa utha lene ki koshish karo jo tum unhe de chuke ho han agar wo kisi sareeh badchalni ki murtakib ho (to badchalni ki saza de sakte ho) unke saath bhale tareeqey se zindagi basar karo, agar wo tumhe na-pasand ho to ho sakta hai k ek cheez tumhe pasand na ho magar Allah ne usme bahut kuch balayi rakhdi hai. (Surah Nisa Surah no. 4 Ayat no. 19)


KHANDAAN K NAZAM MEIN MARD SARBARAH AUR AURAT MA TAHAT, MARD HAKIM AUR AURAT MAHKOOM, MARD MUTA'A AUR AURAT MUTEE KA DARJA RAKHTI HAI
MARD GHAR KA SARBARAH HONE KI HAISIYAT SE APNE AHLE O AYAAL KI TAMAAM ZAROORIYAAT ZINDAGI MEIN MUHAYYA KARNE KA ZIMMEDAAR HAI
SHOHAR KI ITA'AT GUZAARI AUR WAFA SHA'AARI, NAIK KHAWATEEN KI SIFAAT HAI
MARDO KI ADAM MOOJODGI MEIN UNKE HUQOOQ KI HIFAZAT KARNE MISAALI BEEWIYO KI SIFAT HAI
SARKASH AURATO KO RAAH E RAAST PAR LAANE K LIYE PEHLA QADAM UNHE SAMJHAANA BUJHAANA HAI, DOOSRA QADAM KHAWABGAAHO K ANDARAAN K BISTAR ALAG KAR DENA HAI AGAR PHIR BHI SHOHAR KI BAAT NA MANEY TO AAKHIRI CHARAKAAR K TAUR PAR HALKI MAAR MAARNE KI IJAZAT HAI
AURAT SHOHAR KI ITA'AT GUZAAR BAN JAYE TO PHIR UNPAR KISI QISM KI ZIYADATI KARNA MANA HAI

Mard aurato pa qawaam hai is bina par k Allah ta'ala ne unme se ek ko doosre par fazilat di hai aur is bina par k mard apna maal kharch karte hai, pas jo saaleh auratey hai wo ita'at sha'aar hoti hai aur mardo ki adam moodogi mein ba-hifazat e ilahi mardo k huqooq ki hifazat karti hai aur jin aurato se tumhe sarkashi ka andesha ho unhe samjhao, khawabgaaho mein unke bistar alag kardo aur maaro, agar wo matee ho jaye to khamakha unpar dastdaraazi k liye bahaane talaash na karo yaqeen rakkho k Allah bada aur baalatar hai. (Surah Nisa Surah no. 4 Ayat no. 34)


WALI MUHABBAT AUR RAGBAT K AETABAAR SE TAMAAM BEEWIYO K DARMIYAAN ADAL QAYIM KARNA MARD K BAS KI BAAT NAHI ALBATTA DEGAR HUQOOQ K MUAMALEY MEIN TAMAAM BEEWIYO K DARMIYAAN ADAL QAYIM KARNA ZAOORI HAI

"Beewiyo k darmiyaan poora poora adal karna (muhabbat k aetabaar se) tumharae bas mein nahi hai tum chaho bhi to us par qadir nahi ho sakte lihaza qanoon e ilahi ka taqaaza poora karne k liye ye kaafi hai k ek beewi ki taraf is tarah na jhuk jao k doosri ko darmiyaan mein latakta chood do (k na wo shohar wali ho na mutallaqa) agar tum apna tarz amal durust rakkho aur Allah se darte raho to Allah darguzar karne wala aur raham farmane wala hai". (Surah Nisa Surah no. 4 Ayat no. 129)

Wazahat: Allah ta'ala se darte hue apni beewiyo k darmiyaan adal qayim karne ki poori koshish k bawajood gair iraadi taur par ya bashri taqaazo k ba'as kami baishi ko Allah ta'ala maaf farmayenge.


SHOHAR KI WAFAT K BAAD AURAT 4 MAAH 10 DIN TAK NA DOOSRA NIKAH KAR SAKTI HAI, NA ZAIB O ZEENAT KAR SAKTI HAI NA GHAR SE BAHAR RAATGUZAAR SAKTI HAI SHARI ISTALAAH MEIN ISE "IDDAT" KEHTE HAI

"Aur tum mein se jo loog mar jaye unke piche agar unki beewiya zinda ho to wo apne aapko 4 maah 10 din rookey rakkhey phir jab unki iddat poori ho jaye to apni zaat k muamaley mein maaroof tareeqey se jo kare tum par uska koi gunah nahi Allah tum sab k aamaal se bakhabar hai". (Surah Baqarah Surah no. 2 Ayat no. 234)

Wazahat: Nikah k baad shohar ne beewi se sohbat ki ho ya na ki ho dono soorato mein iddat 4 maah 10 hai albatta hamila ki iddat wazey hamal hai, yaad rahe jis aurat se shohar ne sohbat ki ho use madkhoola aur jis'se abhi sohbat na ki ho use gair madkhoola kehte hai.


MOMIN AURATO K NIKAH MUSHRIK MARDO K SAATH AUR MOMIN MARDO K NIKAH MUSHRIK AURATO K SAATH KARNE MANA HAI
MOMIN LOONDI, AAZAAD MUSHRIK AURAT SE BEHTAR HAI
MOMIN GULAAM, AAZAAD MUSHRIK MARD SE BEHTAR HAI

"Tum mushrik aurato se hargiz nikah na karna jab tak wo emaan na le aye ek momin loondi mushrik aurat se behtar hai agarchey tumhe bahut pasand ho aur apni aurato k nikah mushrik mardo se kabhi na karna jab tak wo emaan na le aye ek momin gulaam, musrik mard se behtar hai agarchey wo tumhe bahut pasand ho ye loog tumhe aag ki taraf bulaate hai aur Allah ta'ala apne azan se tumko jannat aur magfirat ki taraf bulaata hai Allah ta'ala apne ahkaam wazey taur par loogo k saamne baya karta hai toqey hai k wo sabaq hasil karenge aur naseehat qubool karenge". (Surah Baqarah Surah no. 2 Ayat no. 221)


DOOSRE KI MANKOOHA (AURAT) SE NIKAH KARNA HARAAM HAI
JANG MEIN HASIL HONE WALI KAFIRO KI MANKOOHA YA GAIR MANKOOHA AURATEY UNKE MALIK MUSALMANO K LIYE NIKAH K BAGAIR HALAAL AUR JAYEZ HAI
NIKAH KA MAQSAD ZINA, BADKAARI, AUR FAHAASHI KO KHATAM KARKE NAPAAK, SAAAF AUR SUTHRI ZINDAGI BASAR KARNA HAI

"Aur wo auratey bhi tum par haraam hai jo kisi doosre k nikah mein ho magar wo jo tumhari milkiyat mein aa jaye Allah ta'ala ne ye ahkaam tum par farz kar diye hai jiski paabandi karna tum par lazim hai mazkoora aurato k alawa jitni bhi aurate hai unhe apne amwaal (yaani mehar) k zariye hasil karna tumhare liye halaal kar diya gaya hai ba-shart k nikah mein unko mehfooz kar, na ye k aazaad shahoot rani karne lago". (Surah Nisa Surah no. 4 Ayat no. 24)

Wazahat: Mazkoora ayat mein Allah ta'ala ne loondiyo se bagair nikah ghar mein mankooha beewiyo ki tarah rakhne ki ijazat di hai, loondiyo k baare mein shariyat k degar ahkaam ye hai:

1. Jang k ikhtataam par qaidi aurato ko sirf hakoomat hi sipahiyo mein taqseem karne ki muhaaz hai us'se pehle agar koi sipahi azkhud kisi qaidi aurat se sohbat karega to wo zina mein shumar hoga.
2. Qaidi hamila aurat se wazey hamal se pehle sohbat karna uske malik k liye bhi mana hai.
3. Qaidi aurat khawah kisi bhi mazhab se (alawa islam) ho us'se sohbat karna uske malik k liye bhi jayez nahi.
4. Loondi k malik k alawa doosre koi aadmi use haath nahi laga sakta.
5. Loondi k malik se paida hone wali aulaad k huqooq wahi honge jo salbi aulaad k hote hai aulaad paida hone k baad loondi ko farookht nahi kiya ja sakta aur malik k marte hi loondi azkhud aazaad maani jayegi.
6. Loondi ka malik apni loondi ko aulaad hone se pehle doosre k nikah mein de de to malik ka shahwaani talluq us se khatam ho jayega.
7. Kisi aurat ko hukumat kisi mard ki milkiyat mein de de to phir hukumat us aurat ko wapas lene ki muhaaz nahi rehti bilkul usi tarah jis tarah wali aruat ka nikah karne k baad wapas lene ka haqdaar nahi rehta.
8. Hukumat ki taraf se kisi aadmi ko jangi qaidi kafir k huqooq milkiyat ata karna wesa hi jayez qanooni amal hai jesa k nikah mein aejaab wa qubool k baad mard aurat ka ek doosre k liye halaal ho jana jayez aur qanooni amal hai, dono qanoon ek hi shariyat aur ek hi sharaa Allah subhanahu wa ta'ala k ata kardah hai.
9. Jangi halaat k adam talluq ki bina par loondi ki baik waqt milkiyat ki tadaad da taaeen bhi nahi kiya gaya.
10. Loondiyo ka qanoon aur hukm mansookh nahi hua balke hasb e halaat aur zarurat qayamat tak k liye baaqi aur nafiz amal hai.


AHLE KITAB KI PAAKDAMAN AURATO SE NIKAH JAYEZ HAI

"Aur wo paakdaman aurate bhi tumhare liye halal hai jo ahle emaan k garoh se hai ya un qaumo mein se hai jinhe tumse pehle kitab di gayi ba-shart k tum unke mehar ada karke unke muhafiz bano na ye k aazaad shahoot raani karne lago ya choori chupke aasnaiya karo aur jis kisi ne emaan ki roshni par chalne se inkar kiya uske saare (naik) amaal zaaya ho jayenge aur wo aakhirat mein diwaliya hoga". (Surah Maidah Surah no. 5 Ayat no. 5)

Wazahat: 1. Ahle kitab ki aurato se nikah karne ki ijazat hai lekin unhe apni aurate nikah mein dene ki ijazat nahi.
2. Ahle kitab ki aurate mushrik ho to unse nikah karna mana hai.


JIS BACCHE NE DO SAAL KI UMAR TAK YA US'SE PEHLE PEHLE KISI AURAT KA DOODH PIYA HO USKI HURMAT RAZA'AT SABIT HOGI DO SAAL K BAAD KISI AURAT KA DOODH PEENE SE HURMAT RAZA'AT SABIT NAHI HOTI

"Aur humne insaan ko apne walidayn ka haq pehchan'ne ki khud taakeed ki hai uski maa ne zaaf par zaaf (mushkil) utha kar use apne pait mein rakkha aur do saal uske doodh choodne mein lage k tum meri aur mere maa baap ki shukar guzaari karo, tum sab ko meri taraf hi loot kar aana hai". (Surah Luqman Surah no. 31 Ayat no. 14)

Wazahat: Doodh peene mein paanch ghoont ki shart hai, is se kam ho to raza'at sabit nahi hoti.


MUH BOOLE RISHTE SE HURMAT SABIT NAHI HOTI

"Phir jab Zaid Razi Allahu Anhu us se (yaani Zainab Razi Allahu Anha se) apni hajat poori kar chuka to humne us (mutallaqa khatoon) ka nikah tumse kr diya takey momino par apne muh boole baito ki beewiyo k muamaley mein koi tangi na rahe jabke wo unse apni ijazat poori kar chuke ho aur Allah ka hukm to poora hona hi tha". (Surah Ahzaab Surah no. 33 Ayat no. 37)


RAMAZAAN KI RAATO MEIN APNI BEEWIYO SE SOHBAT KARNA JAYEZ HAI
MIYA BEEWI EK DOOSRE K RAAZDAAN HAI

"Tumhare liye roozo ki raato mein apni beewiyo k paas jana halal kar diya gaya hai wo tumhare libaas hai aur tum unke libaas ho". (Surah Baqarah Surah no. 2 Ayat no. 187)


NIKAH INSAN K LIYE BA'AS RAAHAT WA SAKOON HAI
NIKAH K BAAD ALLAH TA'ALA FARIQEEN MEIN MUHABBAT AUR RAHMAT K JAZBAAT PAIDA KAR DETE HAI

"Aur uski nishaniyo mein se ye hai k usne tumhare liye tumhari jins se beewiya banayi takey tum unke paas sakoon hasil karo aur tumhare darmiyaan muhabbat aur ragbat paida kardi yaqeenan usme bahut si nishaniya hai un loogo k liye jo guar o fikr karte hai". (Surah Room Surah no. 30 Ayat no. 21)


PAAKDAMAN MARD YA AURAT KA NIKAH ZANIYA AURAT YA ZAANI MARD SE KARNA HARAM HAI

"Zaani nikah na kare magar zaniya k saath ya mushkika k saath aur zaniya k saath nikah na kare magar zaani ya mushrik, aur ye haram kar diya gaya hai ahle emaan par". (Surah Noor Surah no. 24 Ayat no. 3)


HAIZ AANE SE QABL KAM SUNI MEIN NIKAH JAYEZ HAI

"Aur tumhari aurato mein se jo haiz se mayoos ho chuki ho unke muamaley mein agar tumhe koi shak hai to (maloom hona chahiye k) unki iddat teen maheene hai aur yahi unka hukm hai jinhe abhi haiz na aaya ho aur hamila aurato ki iddat ye hai k unka wazey hamal ho jaye jo shaks Allah se dare usi k muamaley mein wo sahoolat paida kar deta hai". (Surah Talaq Surah no. 65 Ayat no. 4)

NIKAH KI IQSAAM

NIKAH KI IQSAAM

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NIKAH KI MANDARJA ZAIL IQSAAM HAI: 1. NIKAH E MASNOON, 2. NIKAH E SHIGAAR, 3. NIKAH E HALALA, 4. NIKAH E MUTA'A


NIKAH E MASNOON

WALI KI SARPARASTI MEIN UMAR BHAR RIFAQAT NIBHAANE KI NIYAT SE KIYA GAYA NIKAH MASNOON KEHLAATA HAI, JO K JAYEZ HAI

APNE SHOHAR K ALAWA DOOSRE MARDO SE IKHTALAAT KI TAMAAM QISMEY HARAAM HAI

AURAT K LIYE BAIK WAQT EK SE ZAYED MARDO SE NIKAH KARNE KA TAREEQA ISLAAM NE HARAAM QARAAR DIYA HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai k zamana e jahiliyat mein chaar tarah se nikah kiye jaate they, pehla tareeqa yahi hai jis tareeqey se aaj bhi loog karte hai ek mard, doosre mard (wali) ki taraf uski baiti ya rishtedaar aurat k liye nikah ka paigaam bhejta, wo (wali) mehar muqarrar karta aur (apni baiti ya apni rishtedaar aurat se) nikah kar deta, doosra tareeqa ye tha k aurat jab haiz se paak ho jati to shohar use kehta k fala (khoobsurat, bahadur aur khandani) mard ko bula kar us'se zina karo, uske baad jab tak hamal ka pata na chal jata aurat ka shohar us'se alag rehta hamal wazey ho jane k baad agar shohar chahta to khud bhi apni beewi se hambistari karta, ye is liye kiya jata k aali khandaan ki khoobsurat aulaad paida ho, is nikah ko nikah e istabza'a kaha jata hai, teesra tareeqa ye tha k dass (10) ki tadaad se kam aadmi mil kar ek hi aurat se badkaari karte, hamal k baad jab wo baccha janti (paida karti) to chand dino k baad wo aurat un sab mardo ko bula bhejti aur kisi ki majaal na thi k wo aane se inkaar kare jab wo saare mard ikatthey ho jaate to aurat unse kehti "jo kuch tumne kiya wo khoob jaante ho ab mene ye baccha jana (paida kiya) hai aur ae falah! ye tumhara baita hai" aurat jiska chahti naam le deti aur baccha (qanooni taur par) usi mard ka ho jata jiska aurat naam leti aur mard ki itni majaal na hoti k wo inkaar karde, nikah ka chootha tareeqa ye tha k ek aurat k paas bahut se aadmi aate jaate har ek us'se badkaari karta aur wo aurat kisi ko mana na karti ye tawaifey hoti jo (alamat k taur par) apne gharo mein jhandey laga deti jo chahta unke paas (badkaari k liye) ata jata, jab aesi aurat hamila ho jaati aur baccha jan leti to saare mard jo uske saath badkaari karte rahe they kisi qayafa shinaash (pehchaan karne wale) ko uske paas bhejte (wo apne ilm qayafa ki rooh se) jis mard ko us bacche ka baap batata baccha usi ka baita qaraar diya jata aur wo mard inkaar na kar sakta, jab Hazrat Muhammad Sallallahu Alaihi Wa Sallam deen e islam le kar aye to Aap Sallallahu Alaihi Wa Sallam ne jahiliyat k saare nikah haraam qaraar de diye sirf wahi nikah baaqi rakkha jo ab bhi rayej hai. (Sahih Bukhari Kitabun Nikah)


NIKAH E SHIGAAR

APNI BAITI YA BEHAN IS SHART PAR KISI K NIKAH MEIN DENA K USKE BADLEY MEIN WO BHI APNI BAITI YA BEHAN USKE NIKAH MEIN DEGA YA KISI KI BAITI KO IS SHART PAR APNI BEHAN BANANA K WO BI USKI BAITI KO APNI BAHU BANAYEGA, YE NIKAH E SHIGAAR (WATA SATA) KEHLATA HAI AESA NIKAH KARNA MANA HAI

Hazrat Adbullah bin Umar Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Nikah e shigaar islam mein nahi". (Sahih Muslim Kitabun Nikah)

Hazrat Adbullah bin Umar Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne nikah e shigaar se mana farmaya hai aur shigaar ye hai k ek aadmi apni baiti doosre aadmi se is shart par biyah de k wo apni baiti us'se biyah de aur dono ka koi mehar muqarrar na ho. (Sahih Bukhari Kitabun Nikah)


NIKAH E HALALA

Halala aese aqad ko kehte hai jisme koi shaks mutallaqa salasa se mehaz talaaq ki niyat se hi nikah wa mubashirat karta hai takey wo aurat pehle shohar k liye halaal ho jaye, is garz se nikah karne wale ko "MUHALLAL" (halala karne wala) aur jiske liye aurat ko halaal kiya ja raha ho use "MUHAL'LALAH" (yaani pehla shohar) kehte hai

HALALA KARNE WALA AUR KARWANE WALA DONO LAANATI HAI

Hazrat Ibne Mas'ood Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne halala karne wale aur jiske liye halala kiya jaye dono par laanat farmayi. (Sahih Sunan Tirmizi Hadees no. 894)

Hazrat Uqba bin Aamir Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Kya mein tumhey udhaar (kiraaye) k saand ki khabar ne du? Sahaba Razi Allahu Anhu ne arz kiya kyu nahi ae Allah k Rasool Sallallahu Alaihi Wa Sallam! to Aap Sallallahu Alaihi Wa Sallam ne farmaya wo halala karne wala hai, Allah ta'ala ne halala karne wale aur jiske liye halala kiya jaye dono par laanat farmayi hai". (Sahih ibne Maja Kitabun Nikah Hadees no. 1572)


NIKAH E MUTA'A

TALAAQ DENE KI NIYAT SE MUKHTASAR WAQT (KHAWAH CHAND GHANDE HO CHAND DIN HO YA CHAND HAFTE HO YA CHAND MAHEENE) K LIYE KISI AURAT SE MEHAR TEH KARKE NIKAH KARNA, NIKAH E MUTA'A KEHLATA HAI JO K HARAAM HAI

Hazrat Ali Razi Allah Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne jang e khaibar k waqt muta'a aur gharailu gadho k goosht se mana farma diya. (Sahih Bukhari Kitabun Nikah)

Hazrat Rabeeh bin Sabura Juhni Razi Allahu Anhu se riwayat hai k unke walid ne unse bayan kiya k wo Rasool Allah Sallallahu Alaihi Wa Sallam k saath they, Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Ae loogo! mene tumhe aurato se muta'a karne ki ijazat di thi, lekin ab Allah ta'ala ne qayamat k din tak use haraam kar diya hai, lihaza agar us qism ki koi aurat kisi k paas ho to wo use chood de aur jo kuch tumne unhe diya hai wo unse wapas na lo". (Sahih Muslim Kitabun Nikah)

Wazahat: Yaad rahe fateh makkah se pehle tak nikah e muta'a jayez tha jise fatah makka k moukey par Rasool Allah Sallallahu Alaihi Wa Sallam ne haraam qarar de diya ya baaz Sahaba E Kiraam Razi Allahu Anhu jinhey Rasool Allah Sallallahu Alaihi Wa Sallam k is hukm ka ilm na ho saka wo use jayez samajhte lekin Hazrat Umar Razi Allahu Anhu ne apne ahad e khilafat mein jab sakhti se is qanoon par amal karwaya to tamaam Sahaba E Kiraam Razi Allahu Anhum ko iski hurmat ka ilm ho gaya aur uske baad kisi ne use jayez nahi samjha.

NIKAH KI AHMIYAT

NIKAH KI AHMIYAT 

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NIKAH NA KARNE WALA NIKAH KI SUNNAT K AJR WA SAWAAB SE MEHROOM REHTA HAI

Hazrat Anas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam k chand Sahaba Razi Allahu Anhum ne azwaaj e Mutahharaat Razi Allahu Anha se Nabi E Akram  ki khufya ibadat ka haal pucha (puchne k baad) unme se ek ne kaha "Mein aurato se nikah nahi karunga" kisi ne kaha "mein goosht nahi khaunga" kisi ne kaha "mein bistar par nahi sounga" (Nabi E Akram  ko maloom hua to) Aap  ne Allah ta'ala ki hamd o sana ki aur farmaya "Un loogo ko kya hua jinhone aesi aur aesi baatey kahi jabke mein (raat ko) nawafil padhta hu aur soota bhi hu (nafli) rooza rakhta hu tark bhi karta hu aur aurato se nikah bhi karta hu pas jo shaks mere tareeqey se muh moodega wo mujhse nahi". (Sahih Muslim Kitabun Nikah)

NIKAH NA KARNE WALE SE MUASHAREY MEIN ZABARDAST FITNA WA FASAAD BARPA HOGA

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab aese shaks tumhare paas nikah ka paigaam bhejey jiske deen aur akhlaaq se tum mutma'in ho to (us'se apni beeti) ka nikah kardo, agar aesa nahi karoge to zameen mein fitna aur zabardast fasaad barpa hoga". (Sahih Sunan Tirmizi Hadees no. 865)

NIKAH NA KARNE SE BADDKAARI MEIN PADNE KA KHADSHA HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alailhi Wa Sallam ne farmaya "Humne muhabbat karne walo k liye nikah se zayada koi cheez mausar nahi dekhi". (Sahih Sunan Ibne Maja Hadees no. 1498)

NIKAH K BAGAIR DEEN NA'MUKAMMAL REHTA HAI

Hazrat Anas Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alailhi Wa Sallam ne farmaya "Jab koi shaks nikah kar leta hai to apna aadha deen mukammal kar leta hai lihaza use chahiye k baaqi aadhey deen k muamaley mein Allah se darta rahey". (Behaqui, Mishkatul Masabeeh Kitabun Nikah)

NIKAH KI FAZILAT

NIKAH KI FAZILAT

Bismillahirrahmanirraheem

NIKAH INSAAN MEIN SHARM WA HAYA PAIDA KARTA HAI
NIKAH AADMI KO BADKAARI SE BACHATA HAI

Hazrat Abdullah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alailhi Wa Sallam ne hum se farmaya "Ae jawan loog! tum mein se jo istata'at rakkhey wo nikah kare is liye k nikah aankho mein sharam paida kar deta hai aur sharam-gaah ko (zina se) bachata hai aur jo shaks kharch ki taakat na rakkhey wo roozey rakkhey kyunki rooza uski khawahishaat e nafs khatam kar dega". (Sahih Muslim Kitabul Nikah)


NIKAH JINSI AALOODGI AUR SHAITAANI KHAYALAAT WA AF'AAL SE MEHFOOZ RAKHTA HAI

Hazat Jabir Razi Allahu Anhu kehte hai k mene Nabi E Akram Sallallahu Alailhi Wa Sallam ko farmate hue suna hai k jab kisi aadmi ko koi aurat khoobsurat lage aur uske dil mein uski muhabbat aye to use apni beewi k paas jaana chahiye aur us'se sohbat karni chahiye aesa karne se aadmi k dil se us aurat ka khayaal jata rahega. (Sahih Muslim Kitabun Nikah)


Hazrat Jabir Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alailhi Wa Sallam ne farmaya "Jab aurat (be pardah) saamne aati hai to shaitaan ki soorat mein aati hai, lihaza jab tum mein se koi aurat ko dekhe aur wo use acchi lage to use chahiye k apni beewi k paas aye kyunki uski beewi k paas bhi wahi cheez hai jo us aurat k paas hai". (Sahih Sunan Tirmizi Hadees no. 925)


NIKAH BAAHAMI MUHABBAT KA MAUSAR TAREEN ZARIYA HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alailhi Wa Sallam ne farmaya "Humne muhabbat karne walo k liye nikah se zayada koi cheez mausar nahi dekhi". (Sahih Sunan Ibne Maja Hadees no. 1498)


NIKAH INSAAN K LIYE IBADAT, RAAHAT WA SUKOON HAI

Hazrat Anas Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alailhi Wa Sallam ne farmaya "(Mere dil mein) aurato aur khushbu ki muhabbat daali gayi hai aur meri aankh ki thandak namaz hai". (Sahih Sunan Nasayi Hadees no. 3681)


NIKAH SE DEEN MUKAMMAL HO JATA HAI

Hazrat Anas Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alailhi Wa Sallam ne farmaya "Jab koi shaks nikah kar leta hai to apna aadha deen mukammal kar leta hai lihaza use chahiye k baaqi aadhey deen k muamaley mein Allah se darta rahey". (Behaqui, Mishkatul Masabeeh Kitabun Nikah)


JO SHAKS GUNAH SE BACHNE K LIYE NIKAH KA IRADAH KARE, ALLAH TA'ALA USKI ZAROOR MADAD FARMATA HAI

Hazat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alailhi Wa Sallam ne farmaya "Teen aadmiyo ki madad karna Allah ta'ala k zimmey hai:
1. Wo gulam jo aazaadi hasil karne k liye apne malik se mua'hida karna chahey
2. Buraayi se bachne ki niyat se nikah karne wala
3. Allah ki raah mein jihad karne wala". (Sahih Sunan Nasayi Hadees no. 3017)


NIKAH NASAL INSAANI KI BAQA KA ZARIYA HAI
QAYAMAT K ROOZ RASOOL E AKRAM SALLALLAHU ALAIHI WA SALLAM APNI UMMAT KI KASRAT PAR FAKHR FARMAYENGE

Hazat Maaqil bin Yasaar Razi Allahu Anhu kehte hai ek aadmi Nabi E Akram Sallallahu Alailhi Wa Sallam ki khidmat mein hazir hua aur arz kiya "Ek khoobsurat aur acche hasb o nisaab wali aurat hai lekin uske han aulaad nahi hoti kya us'se nikah karu" Aap Sallallahu Alailhi Wa Sallam ne farmaya "Na karo" phir wo doosri martaba hazir hua Aap Sallallahu Alailhi Wa Sallam ne phir use mana farma diya phir wo teesri martaba (ijazat lene) hazir hua to Aap Sallallahu Alailhi Wa Sallam ne irshad farmaya "Muhabbat karne wali aur zayada bacche paida karne wali aurat se nikah karo kyunki mein apni ummat ko tum loogo (yaani musalmaano) ki wajah se badhaana chahta hu". (Sahih Sunan Abu Dawood Hadees no. 1705)

Hazrat Anas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alailhi Wa Sallam ne farmaya "Muhabbat karne wali aur zayda bacche jan'ne (paida) wali aurat se nikah karo kyunki mein qayamat k rooz doosre anbiya Alaihis Salaam k muqabiley mein tumhari wajah se apni ummat ki kasrat chahta hu". (Tabraani, Aadaab Zifaf Safa no. 89)

SHIRK E ASGAR K MASA'IL

SHIRK E ASGAR K MASA'IL

Bismillahirrahmanirraheem 

NAZAR E BADD YA BEEMARI SE MEHFOOZ REHNE K LIYE CHALLA, KADA, ZANJEER, HALQA YA TAWEEZ PEHAN'NA SHIRK HAI
NAZAR E BADD YA HAADSAAT SE BACHNE K LIYE KAAR, MAKAAN, YA DUKAAN WAGAIRAH PAR GHOODEY KI NAAL LATKAANA, YA MATTI KA KAALI HANDIYA LATKAANA SHIRK HAI
NOZAIDAH BACCHE KO NAZAR E BADD SE BACHAANE K LIYE GHAR K DARWAZEY PAR KISI MEHFOOZ DARAKHT KI TEHNIYA LATKANA SHIRK HAI
HAADSAAT SE MEHFOOZ REHNE K LIYE BAAZU PAR "IMAAM ZAAMAN" BAANDHNA SHIRK HAI 

Hazrat Uqba bin Aamir Juhni Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein ek jamaat (islam laane k liye) hazir hui Nabi E Akram Sallallahu Alaihi Wa Sallam ne 9 aadmiyo se bait li aur dasve (10th) aadmi ki bait lene se haath rook liya unhone arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam Aapne 9 aadmiyo ki bait li hai aur is aadmi ki bait nahi li?" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Isne tameema (taweez, dhaaga ya manga wagairah) baandha hua hai" chunanchey Aap Sallallahu Alaihi Wa Sallam ne apna haath aagey badha kar use kaat diya aur uske baad us'se bait le li phir irshad farmaya "Jisne tameema latkaya usne shirk kiya". (Musnad Ahmad, Silsila Ahadees E Saheeya Hadees no. 492)
Baaz ulama k nazdeek qurani aayaat ya masnoon duwaon par mushtamil taweez istemaal karna jayez hai. 

Hazrat Abdullah (bin Mas'ood Razi Allahu Anhu) kehte hai mene Rasool Allah Sallallahu Alaihi Wa Sallam ko farmate hue suna hai k "Damm, taweez aur tooney shirk hai". (Silsila Ahadees E Saheeya Hadees no. 331) 

Hazrat Abu Basheer Ansari Razi Allahu Anhu se riwayat hai k wo ek safar mein Rasool Allah Sallallahu Alaihi Wa Sallam k saath they Aap Sallallahu Alaihi Wa Sallam ne ek paighaam risa bheja, Abdullah bin Abu Bakr Razi Allahu Anhu kehte hai mein samajhta hu us waqt loog apni apni khawaab gaaho mein honge aur hukm diya k kisi ounth k gaaley mein (damm kiya hua) taant (dhaaga) ya tauq na rehne diya jaye balkey use kaat diya jaye, Imam Malik Rahimahullah kehte hai mera khayal hai (Musrik loog ye tauk ounth ko) nazar e badd se bachaane k liye istemaal karte they. (Sahih Muslim Kitabul Libaas) 


BADSHAGUNI LENA SHIRK HAI 

Hazrat Fuzaalah bin Ubaid Ansari Razi Allahu Anhu Sahabi E Rasool Sallallahu Alaihi Wa Sallam kehte hai "Jis shaks ko badshaguni ne kaam karne se rook diya wo shirk ka murtakib hua". (Silsila Ahadees E Saheeya Hadees no. 1065) 


GAIR ALLAH (MASALAN WALIDAYN, BEEWI, AULAAD YA QURAN YA KAABA WAGAIRAH) KI QASAM KHANA SHIRK HAI 

Hazrat Ibne Umar Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jisne Allah ta'ala k siwa kisi doosre ki qasam khayi usne kufr kiya ya farmaya shirk kiya". (Sahih Sunan Tirmizi Hadees no. 1241) 

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Tum mein se jo shaks (ghair Allah ki) qasam khaye aur apni qasam mein yu kahe "Laat (Kafireen/Mushrikeen e Makkah k butt) ki qasam" use LA ILAHA ILLALLAH kehna chahiye (yaani apne emaan ki tajdeed karni chahiye) aur jo shaks apne saathi se kahe aao mein tujhse jua khelu to use (apni istata'at k mutabiq) sadqa karna chahiye (takey gunah ka kaffarah ada ho jaye). (Sahih Muslim Kitabul Emaan) 


RIYA AUR DIKHAAWA SHIRK HAI 

Hazrat Abu Saad Razi Allahu Anhu kehte hai Rasool E Akram Sallallahu Alaihi Wa Sallam hamare paas tashreef laye hum loog aapas mein maseeh dajjal ka zikr kar rahe they Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya: "Kya mein tumhey aesi cheez ki khabar na du jiska mujhe tumhare baare mein maseeh dajjal se bhi zayada khauf hai" humne arz kiya "Kyu nahi ya Rasool Allah Sallallahu Alaihi Wa Sallam!" (zaroor bataiye) Aap Sallallahu Alaihi Wa Sallam ne irshad farmya "Wo hai shirk khafi yaani ye k aadmi namaz padhne k liye khada hua aur jab use mehsoos hua k koi use dekh raha hai to apni namaz lambi kardi (yaani dikhaavey ki namaz)". (Sahih Sunan Tirmizi Hadees no. 3389, Sahih Sunan Ibne Maja Hadees no. 2389) 


TARK E NAMAZ SHIRK AUR KUFR HAI 

Hazrat Jabir Razi Allahu Anhu se riwayat hai k mene Nabi E Akram Sallallahu Alaihi Wa Sallam ko farmate hue suna hai "Aadmi aur kufr aur shirk k darmiyaan tark e namaz (ka fark) hai". (Sahih Muslim Kitabul Emaan) 


GHAIB KA HAAL MALOOM KARNE K LIYE KISI KO HAATH DIKHANA SHIRK HAI 

Hazrat Safeeya Razi Allahu Anha Nabi E Akram Sallallahu Alaihi Wa Sallam ki kisi zoja se riwayat karti hai k Aap Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks najoomi k paas jaye aur us'se (Mustaqbil k baare mein) koi baat daryaft kare to uski 40 rooz ki namaz qubool nahi hoti". (Sahih Muslim Kitabus Salaat) 


SITAARO KI TAASEER PAR YAQEEN RAKHNA SHIRK HAI 

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Nahi naazil farmayi Allah ta'ala ne barkat (baarish) aasmano se magar loogo mein se baaz ne subah ko uska inkaar kiya halankey baarish Allah ta'ala hi barsaata hai lekin inkaar karne wale kehte hai k falah falah taarey ki wajah se baarish hui". (Sahih Muslim Kitabul Emaan)


ANBIYA, AULIYA AUR SULHA SE AQEEDAT MEIN GULU KARNA SHIRK HAI 

Hazrat Umar Razi Allahu Anhu kehte hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam ko farmate hue suna hai k "Meri taareef mein is tarah mubaalga na karo jis tarah isaiyo ne Hazrat Isa Alaihis Salaam k baare mein mubaalga kiya beshak mein ek bandah hu lihaza mujhe Allah ta'ala ka banda aur uska Rasool hi kaho". (Sahih Bukhari Kitabul Anbiya)

SHIRK SUNNAT KI ROSHNI MEIN

SHIRK SUNNAT KI ROSHNI MEIN

Bismillahirrahmanirraheem

KABEERA GUNAH MEIN SABSE BADA GUNAH SHIRK HAI

Hazrat Abdullah bin Mas'ood Razi Allahu Anhu se riwayat hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam se pucha "Allah ta'ala k nazdeek konsa gunah sab se bada hai?" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya ye k "tu Allah ta'ala k saath shirk kare halankey usne tujhe paida kiya hai" Hazrat Abdullah Razi Allahu Anhu kehte hai mene arz kiya "han waqayi ye to bahut bada gunah hai" phir mene arz kiya "Shirk k baad konsa bada gunah hai?" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Phir ye k tu apni aulaad ko is darr se qatal kare k wo tere saath khana khaye gi" phir mene arz kiya "ukse baad?" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "ye k tu hamsaaye (padoosi) ki beewi se zina kare". (Sahih Muslim Kitabul Emaan)


SHIRK SABSE BADA ZULM HAI

Hazrat Abdullah bin Mas'ood Razi Allahu Anhu kehte hai jab (Surah Anaam ki) aayat "AL LAZEENA AAMANU WA LAM YALBISU EEMAANAHUM BI ZULM" (yaani wo loog jo emaan laye aur apne emaan k saath zulm ko alag nahi kiya) nazil hui to Sahaba E Kiraam Razi Allahu Anhum par bahut girah guzri unhone kaha "Hum mein se kaun aesa hai jisne emaan laane k baad koi zulm (gunah) na kiya ho?" (Rasool E Akram Sallallahu Alaihi Wa Sallam ko maloom hua to) Aap Sallallahu Alaihi Wa Sallam ne farmaya "Is aayat mein zulm se muraad aam ganah nahi (balkey shirk hai) kya tumne (quran majeed mein) luqman ka qaul nahi suna jo unhone apne baite (son) se kaha tha k "Shirk sabse bada zulm hai". (Sahih Bukhari Kitabut Tafseer)


SHIRK ALLAH TA'ALA KO SABSE ZAYADA TAKLEEF DENE WALA GUNAH HAI

Hazrat Moosa Ash'ari Razi Allahu Anhu kehte hai Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Takleef deh baat sun kar Allah ta'ala se zayada sabr karne wala koi nahi, mushrik kehte hai Allah ta'ala ki aulaad hai phir bhi Allah ta'ala unhe aafiyat mein rakhta hai aur roozi deta hai". (Sahih Bukhari Kitabut Tauheed)


SHIRK KANRE WALA ALLAH TA'ALA KO GAALI DETA HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Allah ta'ala farmata hai k ibne Aadam ne mujhe jhutlaaya hai aur ye uske liye munasib na tha, ibne Aadam ne mujhe gaali di aur ye uske liye munasib na tha, raha uska mujhe jhutlaana to wo uska ye kehna hai k Allah ta'ala mujhe hargiz dobara nahi paida karega jesa k usne pehli dafa paida kiya, halankey pehle paida karna dobara paida karne se zayada aasaan nahi hai aur uska mujhey gaali dena ye hai k usne kaha k Allah ta'ala ki aulaad hai halankey mein akela beniyaaz hu na meri koi aulaad hai aur na mein kisi ki aulaad hu aur na koi mera hamsar hai". (Sahih Bukhari Kitabut Tafseer Surah Qul hu wallahu ahad)


QAYAMAT K ROOZ ALLAH TA'ALA MUSHRIK KO USKE NAIK AAMAAL KA BADLA DENE SE INKAAR KAR DEGA

Hazrat Mahmood bin Labeed Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya: "Tumhare baare mein mujhe jin cheezo ka khauf hai unme se zayada daraaney wali cheez shirk e asgar hai" Sahaba e Kiraam Razi Allahu Anhum ne arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! shirk e asgar kya hai?" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Riya" qayamat k rooz jab loogo ko unke aamaal ka badla diya ja raha hoga to Allah ta'ala (riya mein mubtala) loogo se kahega "Jao un loogo k paas jinko dikhane k liye tum naik aamaal kiya karte they aur phir dekho unse tum kya jaza paate ho?". (Musnad Ahmad, Silsila Ahadees E Saheeya Hadees no. 951)


SHIRK INSAN KO HALAAK KANRE WALA GUNAH HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne irshad farmaya "Halak kanre wale saat (7) gunaho se bacho" Sahaba E Kiraam Razi Allahu Anhum ne arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! wo (saat gunah) kaun se hai?" Aap Sallallahu Alaihi Wa Sallam ne farmaya:

1. Allah ta'ala k saath shirk karna
2. Jaadu
3. Na haqq kisi jaan ko qatal karna jise Allah ta'ala ne haraam thehraya hai
4. Yateem ka maal khana
5. Sood khana
6. Maidaan e jang se bhaagna aur
7. Bholi bhali momina aurato par tohmat lagana. (Sahih Muslim Kitabul Emaan)


RASOOL E AKRAM SALLALLAHU ALAIHI WA SALLAM NE MUSHRIKO K LIYE BAD'DUA FARMAYI

Hazrat Abdullah bin Mas'ood Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne baitullah shareef ki taraf muh kiya aur quraish k cheh (6) aadmiyo k liye badd'dua farmayi, jinme Abu Jahal, Umaiyya bin Khalf, Atibba bin Rabeeya, Shaiba bin Rabeeya, aur Uqba bin Abu Mu'eet shamil they, (Abdullah bin Mas'ood Razi Allahu Anhu kehte hai) mein Allah ki qasam kha kar kehta hu k mene un loogo ko badr k maidaan mein is haal mein dekha k dhoonp se unke jism kaale pade hue they kyunki wo bahut garam din tha. (Sahih Muslim Kitabul Jihaad)


SHIRK KARNE WALA JAHANNAMI HAI

Hazrat Abdullh bin Mas'ood Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks is haal mein mare k Allah ta'ala k siwa kisi doosre ko shareek banata tha wo aag mein dakhil hoga". (Sahih Bukhari Kitabul Emaan)


KISI NABI YA WALI K SAATH QAREEBI TALLUQ BHI MUSHRIK KO JAHANNAM K AZAAB SE NAHI BACHA SAKEGA

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "k Hazrat Ibraheem Alaihis Salaam qayamat k din apne baap aazar ko is haal mein dekhenge k uske muh par siyaahi aur gard o gubaar jama hoga chunanchey hazrat Ibraheem Alaihis Salaam kahenge "Mene dunya mein tumhey kaha nahi tha k meri nafarmaani na karo"? Aazar kahega "accha aaj mein tumhari nafarmani nahi karunga" "Hazrat Ibraheem Alaihis Salaam (apne rabb se darkhawast karenge) "Ae mere rabb! tooney mujhse wada kiya tha k mujhe qayamat k rooz ruswa nahi karega lekin is se zayada ruswayi aur kya hogi k mera baap teri rahmat se mehroom hai" Allah ta'ala irshad farmayega "Mene jannat kafiro par haraam kardi hai phir Allah ta'ala farmayega" Ae Ibraheem Alihis Salaam! tumhare dono pao k nichey kya hai? "Hazrat Ibraheem Alaihis Salaam dekhenge k galazat mein lat-pat ek bicchu hai jise (farishte) pao se pakad kar jahannam mein daal denge". (Sahih Bukhari Kitabul Bad ul Khalk)


QAYAMAT K ROOZ MUSHRIK ROOH E ZAMEEN KI SAARI DOLAT DE KAR JAHANNAM SE NIKALNA CHAHEGA LEKIN AESA MUMKIN NA HOGA

Hazrat Anas bin Malik Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "(qayamat k rooz) Allah ta'ala us dozakhi se farmayega jise sabse halka azaab diya ja raha hoga k agar tere paas is waqt rooh e zameen ki saari dolat mojood ho to kya tu apne aapko azaad karaane k liye dega?" wo kahega "Han zaroor de dunga" Allah ta'ala irshad farmayega "Dunya mein mene tujhse iski nisbat bahut hi aasaan baat ka mutaalba kiya tha wo ye k mere saath kisi ko shareek na thehraana, lekin tooney meri ye baat na maani aur mere sath shirk kiya". (Sahih Bukhari Kitabur Riqaaq)


MUSHRIK SE DEENE UMOOR KO MUTASSIR KARNE WALE TAALLUQAAT RAKHNE MANA HAI

Hazat Jareej Razi Allahu Anhu kehte hai k mein Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hue , Aap Sallallahu Alaihi Wa Sallam (loogo se) bait le rahe they mene arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! apna haath aagey badhaiye takey mein Aap Sallallahu Alaihi Wa Sallam ki bait karu aur (han) mujhe shara'it bata dijiye (kyunki) Aap Sallallahu Alaihi Wa Sallam mujhse zayada jaante hai" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Mein tujhse in shara'it par bait lunga:
1. Tu Allah ta'ala ki bandagi karega
2. Namaz qayam karega
3. Zakaat ada karega
4. Musalmano ki khair khawahi karega aur
5. Mushriko se alag rahega". (Sahih Sunun Nasayi Hadees no. 3893)


AESI JAGAH JAHA SHIRK KIYA JATA THA, YA KIYA JA RAHA HO, WAHA JAYEZ IBADAT KARNA BHI MANA HAI

Hazrat Saabit bin Zahaak Razi Allahu Anhu se riwayat hai k ek shaks ne Rasool Allah Sallallahu Alaihi Wa Sallam k zamaney mein boona naami jagah par ounth zibah karne ki nazar maani wo Rasool E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hua (aur arz kiya) mene boona par ounth zibah karne ki nazar maani hai (apni nazar poori karu ya na karu?) Aap Sallallahu Alaihi Wa Sallam ne daryaft farmaya "Kya waha zamana e jahiliyat mein koi butt tha jiski pooja ki jaati rahi ho?" Sahaba E Kiraam Razi Allahu Anhum ne arz kiya "Nahi" tab Aap Sallallahu Alaihi Wa Sallam ne pucha "Kya waha mushriko ka koi maila lagta tha?" Sahaba E Kiraam Razi Allahu Anhum ne arz kiya "Nahi" tab Aap Sallallahu Alaihi Wa Sallam irshad farmaya "Apni nazar poori karo aur yaad rakkho Allah ta'ala ki nafarmani wali nazar poori karna jayez nahi na hi wo nazar jo insaan k bas mein na ho". (Sahih Sunan Abu Dawood Hadees no. 2834)