GHAYIBAANA NAMAZ E JANAZAH

GHAYIBAANA NAMAZ E JANAZAH

Bismillahirrahmanirraheem

Jis Din Najjashi faut hua, Rasool Allah Sallallahu Alaihi Wa Sallam Sahaba k saath nikle, saff-bandi ki aur chaar takbeeraat k saath (namaz e janazah) ada ki. (Sahih Bukhari Kitabul Jana'iz Hadees no. 1254, Sahih Muslim Hadees no. 951)

Aur farmaya k "Apne bhai ki namaz e janazah ada karo kyunki arz e ghair (doosri zameen) mein faut hua". (Ibne Maja Kitabul Jana'iz Hadees no. 1537)

Hazrat Uqba bin Aamir Razi Allahu Anhu se riwayat hai k "Rasool Allah Sallallahu Alaihi Wa Sallam ek din bahar nikle aur uhad k shohda k liye is tarah namaz padhi jese mayyit par namaz padhte hai". (Sahih Bukhari Hadees no. 1343, Sahih Muslim Kitabul Fazail Hadees no. 2296)

Is se maloom hua k mayyit ki ghayibaana namaz e janazah padhi ja sakti hai Imam Shafi aur Imam Ahmad bin Hambal ka yahi maslak hai.

Magar Sahaba e Kiram Razi Allahu Anhum aur Tabaeen Rahimahullah mein ghayibaana namaz e janazah k mamool na hone ki sabse badi daleel ye hai k Khulafa e Rashideen ki ghayibaana namaz e janazah poori islami mamlakat mein ada ki jaati, magar aesa kisi se bhi manqool nahi hai, Ibne Qayyim, Ibne Taimiyah, Allama Nasiruddin Albani Rahimahullah aur muhaqqiqeen ki ek jamaat ghayibaan namaz e janazah ada karne ki qayil nahi hai.

Hafiz ibne Abdul Barr farmate hai "Agar ghayib par namaz e janazah jayez hoti to Nabi Rahmat Sallallahu Alaihi Wa Sallam apne Sahaba Razi Allahu Anhum ki ghayibaana namaz e janazah ada karte isi tarah sharq wa garb (mashriq wa maghrib) mein rehne wale musalman, khulafa e rashideen ki bhi ghayibaana namaz e janazah padhte, magar aesa kisi se bhi manqool nahi hai".

Ibne Qayyim Rahimahullah ne farmaya "Musalmano mein bahut se aese loog faut hue jo Nabi Rahmat Sallallahu Alaihi Wa Sallam se ghayib they magar aapne un mein se kisi ki ghayibaana namaz e janazah ada nahi ki".