IMAMAT KA BAYAN

IMAMAT KA BAYAN

Bismillahirrahmanirraheem

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Loogo ka imam wo hona chahiye jo un mein sabse ziyada quran acchi tarah (sahih padhna) jaanta ho aur agar qiraat mein sab barabar ho phir wo imamat karaaye jo sunnat ko sabse ziyadah jaanta ho (yaani sabse ziyadah ahkaam aur masa'il ki haseese jaanta ho) phir agar sunnat k ilm mein bhi sab barabar ho to phir imamat wo karaye jisne sabse pehle (Madeena ki taraf) hijrat ki, agar hijrat mein bhi sab barabar ho to phir wo imamat karaye jo sabse pehle musalman hua, aur (bila ijazat) koi shaks kisi ki jagah imamat na karaaye aur na kisi k ghar mein saahib e khaana ki musnad par uski ijazat k bagair baithey". (Sahih Muslim Kitabul Masajid Hadees no. 673)


NA-BAALIGH BACCHEY AUR NA-BEENA KI IMAMAT

Agar kitabullah kisi na-baaligh bacchey ko ziyaadah yaad ho to usey imam banaya ja sakta hai.

Hazrat Umar bin Salma Razi Allahu Anhu farmate hai k apne qabeeley mein sabse ziyaadah quran mujhe yaad tha mujhe imam banaya gaya halankey meri umar saat saal thi. (Sahih Bukhari Kitabul Magaazi Hadees no. 4302)

Andhey ko imam banana jayez hai kyunki Nabi E Akram Sallallahu Alaihi Wa Sallam ne Hazrat Abdullah bin Ummey Makhtoom Razi Allahu Anhu ko imam muqarrar kiya tha, halankey wo na-beena they. (Abu Dawood Kitabus Salaat Hadees no. 595, imam Ibne Hibban Hadees no. 370 ne ise sahih kaha)

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya teen aadiyo ki namaz qubool nahi hoti:

1. Wo ghulam jo apne malik se bhaag gaya ho jab tak wapas na aa jaye.
2. Wo aurat jiska khawind naraaz ho lekin wo raat-bhar sooti rahey.
3. Wo aadmi jo loogo ki imamat karaaye jabke loog us'se (uski bidaat, jahalat ya fisq ki bina par) na-pasand karte ho. (Tirmizi Kitabus Salaat Hadees no. 360)


NAMAZ MEIN TAKHFEEF

Hazrat Anas Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ki si (jesi) bahut halki aur bahut kamil namaz mene kisi imam k pichey nahi padhi, jab aap (aurato ki saff mein) bacchey k rooney ki aawaaz sunte to is darr se namaz halki kar dete k uski maa ko takleef hogi. (Sahih Bukhari Kitabul Azaan Hadees no. 708, Sahih Muslim Hadees no. 469)

Hazrat Abu Qatadah Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Mein namaz lambi karne k iraade se namaz mein dakhil hota hu, phir (aurato ki saff mein) bacchey k rooney ki aawaaz sunta hu to apni namaz mein kami kar deta hu (halki padhta hu) k bacchey k rooney se uski maa ko takleef hogi". (Sahih Bukhari Kitabul Azaan Hadees no. 707)


LAMBI NAMAZ PAR NABI E AKRAM SALLALLAHU ALAIHI WA SALLAM KA GUSSA

Hazrat Abu Mas'ood Ansari Razi Allahu Anhu riwayat karte hai k ek shaks ne Rasool Allah Sallallahu Alaihi Wa Sallam se arz kiya ya Rasool Allah Sallallahu Alaihi Wa Sallam! Allah ki qasam mein subah ki namaz (jamaat mein) is wajah se nahi aata k falah shaks namaz ko lambi karte hai Hazrat Abu Mas'ood Razi Allahu Anhu ne kaha mene Rasool Allah Sallallahu Alaihi Wa Sallam ko kisi waaz mein itne gussey mein nahi dekha jitna (lambi namaz padhaane walo par) dekha, Aapne farmaya "Tum (lambi namazey padha kar) loogo ko nafrat dilaane wale ho, (suno) jab tum loogo ko namaz padhaao to halki padhaao is liye k un (muqtadiyo) mein zaeef, boodhey aur haajat-mand bhi hote hai". (Sahih Bukhari Kitabul Azaan Hadees no. 702, Sahih Muslim Kitabus Salaat Hadees no. 466)

Hazrat Usman bin Abul Aas Razi Allahu Anhu riwayat karte hai k mujhe Rasool Allah ki aakhir waseeyat ye thi "Jab tum loogo ki imamat karo to unko namaz halki pahaao kyunki tumhare pichey boodhey, mareez kamzoor aur kaam-kaaj wale loog hote hai, aur jab akele namaz padho to jis qadar chaaho lambi padho". (Sahih Muslim Hadees no. 468)

Halki namaz ka ye matlab nahi k ruku, sujood, qoumey aur jalse ko darham darham karke rakh diya jaye wazey ho k arkaan e namaz ki tadeel aur tamaniyaat k bagair namaz batil hoti hai aur quran ki tilawat ko na-munasib hadd tak taiz karna bhi jayez nahi hai balke halki namaz ka matlab ye hai k qiraat mein ikhtasaar kiya jaye magar qayaam ziyadah mukhtasar bhi na ho Nabi Rahmat Sallallahu Alaihi Wa Sallam ne farmaya "Afzal namaz wo hai jisme qayam lamba ho". (Sahih Muslim Kitabus Salaatul Musafireen  Hadees no. 756)


NAMAZ KI TARAF SUKOON SE AANA

Hazrat Abu Qatadah Razi Allahu Anhu ne kaha k hum Rasool Allah Sallallahu Alaihi Wa Sallam k sath namaz padh rahe they aapne loogo ki khat-pat suni, namaz k baad aapne pucha "Tum kya kar rahe they?" unhone arz ki hum namaz ki taraf jaldi aa rahe they, Aapne farmaya "Aesa na karo jab tum namaz ko aao to aaraam se aao, jo namaz tumhey mil jaye padh lo aur jo faut ho jaye usko baad mein poora karo". (Sahih Muslim Kitabul Masajid Hadees no. 603)

Hazrat Abu Hurairah Razi Allahu Anhu ne kaha Aap Sallallahu Alaihi Wa Sallam ne farmaya "Jab farz namaz ki takbeer kahi jaye to doodte (bhaagte) hue na aao balke sukoon se aao jo mile padho aur jo rah jaye usey baad mein poora karlo kyunki jab tum namaz ka iraadah karte ho to namaz hi mein hote ho". (Sahih Muslim Hadees no. 602)


IMAMO PAR WABAAL

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Agar imamao ne namaz acchi tarah (arkaan ki tadeel aur sunnato ki ri'aayat k saath) padhaayi to tumhare liye bhi sawab hai aur unke liye bhi sawab hai aur agar namaz padhaane mein khata ki (yaani ruku wa sujood ki adm tamaniyaat aur qoumey jalse k fuqdaan se namaz padhayi) to tumhare (muqtadiyo) k liye (to) sawab hai aur unke liye wabaal hai". (Sahih Bukhari Kitabul Azaan Hadees no. 694)

Imam Nawawi Rahimahullah farmate hai k "Is hadees mein is baat ki daleel hai k agar koi imam be-wuzu ya ba-haalat e janabat namaz padha deta hai to muqtadiyo ki namaz sahih aur imam par namaz ka aadah hai khawah usne ye fa'al iradatan kiya ho ya la-ilmi ki bina par"


FASIQ KO IMAMAT SE HATANA

Agar kisi ko masjid mein imam muqarrar karne ka ikhtiyaar ho to wo fasiq ko imamat se hata sakta hai.

Ek Sahabi apni qaum ki imamat karaate they ek dafa usne qabeeley ki taraf thoka jabke Rasool Allah Sallallahu Alaihi Wa Sallam usey dekh rahe they jab wo namaz se farigh hua to aapne farmaya k "Ye tumhari imamat na kare" phir usne imamat karni chahi to usey rook diya aur usey Rasool Allah Sallallahu Alaihi Wa Sallam ka farmaan sunaya usne Rasool Allah Sallallahu Alaihi Wa Sallam se us baat ka zikr kiya to aapne farmaya "Han! tumne Allah aur uske Rasool ko azeeyat di". (Abu Dawood Kitabus Salaat Hadees no. 481)

Aur agar imam k aqeedey mein shirk e akbar ya kufr e akbar ho to uske pichey namaz ada nahi ki jayegi agar imam mastoorul haal hai yaani uske aqa'id k baare mein ilm nahi hai to uske pichey ada ki gayi namaz durust hai.


KISI UZR K SABAB MUQTADI IMAM K PICHEY NAMAZ KHATAM KAR SAKTA HAI

Hazrat Jabir bin Abdullah Razi Allahu Anhu se riwayat hai k ek shaks ne paani uthaane wale ounth (camel) le kar aaya, raat andheri ho gayi, usne Muaaz ko (isha ki) namaz padhte hue paya to usne apne ountho ko baithaya aur namaz mein shareek ho gaya, Hazrat Muaaz Razi Allahu Anhu ne Surah Baqarah shuru ki usne salam pher diya akele namaz padhi aur chala gaya aur Rasool Allah Sallallahu Alaihi Wa Sallam se shikayat ki aur arz ki ae Allah k Rasool Sallallahu Alaihi Wa Sallam! hum mehnat karne wali qaum hai, Muaaz pehle aapke saath isha ki namaz padhta hai phir (taakheer k saath) hamare paas aata hai phir usne Surah Baqarah ki tilawat shuru kardi, Aapne Muaaz se farmaya "Ae Muaaz! kya tu loogo ko aazma'ish mein daalta hai? kya tu loogo ko nafrat dilata hai aur fitna khada karta hai aapne teen baar farmaya". (Sahih Bukhari Hadees no. 701, Sahih Muslim Hadees no. 465)


NAMAZ PADHA KAR IMAM MUQTADIYO KI TARAF MUH PHERE

Hazrat Samurah bin Jundab Razi Allahu Anhu riwayat karte hai, wo kehte hai "Jab Rasool Allah Sallallahu Alaihi Wa Sallam namaz padh chukte to hamari taraf mutawajjah hote". (Sahih Bukhari Kitabul Azaan Hadees no. 845, Sahih Muslim Hadees no. 2275)

Hazrat Anas Razi Allahu Anhu riwayat karte hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam ko aksar apni daahini taraf mudhte hue dekha hai. (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 708)

Hazrat Abdullah bin Mas'ood Razi Allahu Anhu kehte hai tum apni namaz mein se sirf daayi taraf se phir kar shaitan ka hissa muqarrar na karo, tehqeeq mene Rasool Allah Sallallahu Alaihi Wa Sallam ko dekha k wo apne baaye taraf se bhi phirte they. (Sahih Bukhari Kitabul Azaan Hadees no. 852, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 708)

Maloom hua k imam ko phirne k liye sirf ek taraf muqarrar nahi kar leni chahiye, balkey kabhi daayi taraf se phira kare kabhi baayi taraf se magar aksar daayi taraf se mudhna chahiye.

Hazrat Ayesha Razi Allahu Anha riwayat karti hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Beshak Allah ta'ala aur uske farishte daayi taraf wali safoo par rahmat bhejte hai". (Abu Dawood Hadees no. 676)

Hazrat Bara Razi Allahu Anhu se riwayat hai k hum Rasool Allah Sallallahu Alaihi Wa Sallam k pichey namaz padhte to hum aapke daayi taraf khade hoone ko pasand karte they takey aap hamari taraf muh karke baithey. (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 709)

Hazrat Ummey Salma Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam jab salam pherte to auratey salam pherte hi khadi ho kar chali jaati aur aap sahaba k saath thodi dair baithey rehte phir Rasool Allah Sallallahu Alaihi Wa Sallam khade hote aur Sahaba Razi Allahu Anhum bhi aapke saath khade ho jaate aur aapke uthne se pehle auratey gharo mein dakhil ho chuki hoti thi. (Sahih Bukhari Kitabul Azaan Hadees no. 837, 850)