NIFAAS KA HUKM
Bismillahirrahmanirrahaam
Bacchey ki paidaish k baad jo khoon aata hai use nifaas kehte hai
Hazrat Ummey Salma Razi Allahu Anha farmati hai k nifaas wali auratey Rasool Allah Sallallahu Alaihi Wa Sallam k zamaney mein 40 din baitha karti thi (Namaz wagairah nahi padhti thi). (Abu Dawood Kitabut Taharah Hadees no. 311, Tirmizi Kitabut Taharah Hadees no. 139, Ibne Maja Hadees no. 648, ise Imam Hakim (1:175) aur Hafiz Zahbi ne sahih kaha, jabke Imam Noovi ne hasan kaha)
Aksar Sahaba Razi Allahu Anhum aur Taaba'een Rahimahullh k nazdeek nifaas k khoon ki ziyaadah se ziyaadah muddat chalees din hai agar chalees rooz k baad bhi khoon jaari rahe to aksar ahle ilm k nazdeek wo khoon istihaaza hai jis mein aurat har namaz k liye wuzu karti hai, nifaas ki kam az kam muddat ki koi hadd nahi
Sayyadna Anas Razi Allahu Anhu farmate hai "Nifaas ki muddat chalees din hai illa ye k khoon pehle hi band ho jaye". (Behaqui)
Nifaas aur Haiz k khoon ka hukm ek jesa hai yaani un halaat mein namaz, rooa aur jima mana hai.
Rasool Allah Sallallahu Alaihi Wa Sallam Ayyaam e nifaas ki namazo ki qaza ka hukm nahi dete they. (Abu Dawood Kitabut Taharah Hadees no. 312, Ise Imam Hakim aur Zahbi ne sahih kaha)
Bismillahirrahmanirrahaam
Bacchey ki paidaish k baad jo khoon aata hai use nifaas kehte hai
Hazrat Ummey Salma Razi Allahu Anha farmati hai k nifaas wali auratey Rasool Allah Sallallahu Alaihi Wa Sallam k zamaney mein 40 din baitha karti thi (Namaz wagairah nahi padhti thi). (Abu Dawood Kitabut Taharah Hadees no. 311, Tirmizi Kitabut Taharah Hadees no. 139, Ibne Maja Hadees no. 648, ise Imam Hakim (1:175) aur Hafiz Zahbi ne sahih kaha, jabke Imam Noovi ne hasan kaha)
Aksar Sahaba Razi Allahu Anhum aur Taaba'een Rahimahullh k nazdeek nifaas k khoon ki ziyaadah se ziyaadah muddat chalees din hai agar chalees rooz k baad bhi khoon jaari rahe to aksar ahle ilm k nazdeek wo khoon istihaaza hai jis mein aurat har namaz k liye wuzu karti hai, nifaas ki kam az kam muddat ki koi hadd nahi
Sayyadna Anas Razi Allahu Anhu farmate hai "Nifaas ki muddat chalees din hai illa ye k khoon pehle hi band ho jaye". (Behaqui)
Nifaas aur Haiz k khoon ka hukm ek jesa hai yaani un halaat mein namaz, rooa aur jima mana hai.
Rasool Allah Sallallahu Alaihi Wa Sallam Ayyaam e nifaas ki namazo ki qaza ka hukm nahi dete they. (Abu Dawood Kitabut Taharah Hadees no. 312, Ise Imam Hakim aur Zahbi ne sahih kaha)
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