JURAABO PAR MASAH

JURAABO PAR MASAH

Bismillahirrahmanirraheem

Hazrat Sobaan Razi Allahu Anhu riwayat karte hai "Rasool Allah Sallallahu Alaihi Wa Sallam ne wuzu karte waqt Sahaba Razi Allahu Anhum ko paghdiyo aur juraabo par masah karne ka hukm diya". (Abu Dawood Kitabut Taharah Hadees no. 146, Ise Imam hakim aur Hafiz Zahbi ne sahih kaha)


SAHABA RAZI ALLAHU ANHUM KA JURAABO PAR MASAH KARNA

Hazrat Uqba bin Aamir Razi Allahu Anhu aur Hazrat Abu Mas'ood Ansari Razi Allahu Anhu ne apni juraabo par apni chappal k tasmo samait masah kiya. (Behaqui 1:25)

Hazrat Umar bin Harees Razi Allahu Anhu farmate hai Hazrat Ali Razi Allahu Anhu ne paishaab kiya phir wuzu karte hue aapne apni juraabo par jo jootiya (chappalo) mein thi masah kiya. (Ibne Abi Shaiba wa Ibne Munzir)

Ibne Hazam Rahimahullah ne 12 Sahaba e Kiraam Razi Allahu Anhu se juraabo par masah karna zikr kiya hai jinme Abdullah bin Mas'ood, Saad bin Abi Waqaas Umar bin Harees Razi Allahu Anhu bhi shamil hai, isi tarah Sahal bin Saad Razi Allahu Anhu juraabo par masah kiya karte they. (Ibne Abi Shaiba 1:173)

Hazrat Abu Umama Razi Allahu Anhu bhi juraabo par masah kiya karte they. (Ibne Abi Shaiba 1:173)

Hazrat Anas bin Malik Razi Allahu Anhu ne wuzu karte hue apni topi aur siyaah rang ki juraabo par masah kiya aur namaz padhi. (Behaqui 1:285)

Ibne QUdaamah kehte hai k Sahaba e Kiraam Razi Allahu Anhum ka juraabo par masah karne k jawaaz par ijma hai. (Mughni li bin Qudamah 1:332, Silsila 426)


LUGAT E ARAB SE "JURAB" K MAANI

Lugat e Arab ki motabar kitab "Qamoos" 1:46 mein hai har wo cheez jo pao mein pehni jaye Jurab hai,
"Tajul Uroos" mein hai jo cheez lifaafe ki tarah pao mein pehan le wo jurab hai, Allama Aeni likhte hai Jurab batey hue oun se banaayi jaati hai aur pao mein takhne se uper tak pehni jaati hai,
"Aarazul Ahwaazi" mein Sharah Hadees imam Abu Bakr ibne Arbi tahreer farmate hai Jurab wo cheez hai jo pao ko dhaakne k liye aun ki banaayi jaati hai,
"Umdatur Riyayah" mein hai juraabey ruyi yaani soot ki hooti hai aur baalo ki bhi banti hai,
"Gayatul Maqsood" mein hai k juraabey chamdey ki, soonf aur soonth ki bhi hoti hai.

Pas sabit hua k Jurab lifaafe ya libaas ko kehte hai wo libaas khawah charmi ho, ya ouni hum us par masah kar sakte hai.