SEHRI AUR IFTAARI K MASA'IL
Bismillahirrahmanirraheem
SEHRI KHAANEY MAI BARKAT HAI
NEEND SE UTH JAANE K BAAD JAAN BOOJH KAR SEHRI TARK NAHI KARNI CHAHIYE
Hazrat Anas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Sehri khao kyuni sehri khaaney mai barkat hai". (Sahih Bukhari Wa Sahih Muslim, Al loo loo Wal Marjaan juz e awwal Hadees no. 665)
RAMAZAANUL MUBARAK MAI FAJAR KI AZAAN SE PEHLE SEHRI K LIYE AZAAN DENA SUNNAT HAI
Hazrat Ayesha Razi Allahu Anha se riwayat hai k Hazrat Bilaal Razi Allahu Anhu raat ko (sehri se qabl) azaan de diya karte they, chunanchey Rasool Allahu Sallallahu Alaihi Wa Sallam ne farmaya: "Us waqt tak khaao piyo jab tak tak ibne ummul maktoom Razi Allahu Anhu azaan na de de is liye k ibne ummul maktoom Razi Allahu Anhu us waqt tak azaan nhi dete jab tak fajar na ho jaye". (Sahih Bukhari Wa sahih Muslim, Al loo loo wal marjaan juz e awwal Hadees no. 663)
IFTAAR MAI JALDI KARNA AUR SEHRI MAI DAIR SE KHANA AMBIYA E KIRAAM ALAIHIS SALAAM KA TAREEQA HAI
Hazrat Abu Darda Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "3 baatey akhlaaq e nabuwat se hai
1. Rooza jaldi iftaar karna
2. Sehri dair se khana
3. Namaz mai daaya haath baayey haath k uper baandhna". (Tabraani, Sahih Jamay Sageer juz e awwal Hadees no. 3034)
SEHRI KHAATE AZAAN HO JAYE TO KAHAN FAURAN TARK KARNE KI BAJAYE JALDI JALDI KHA LENA CHAHIYE
Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jab koi aadmi azaan sune aur peene ka bartan uskey haath mai ho to use fauran na rakh de balke apni zarurat poori karle". (Abu Dawood, Sahih Sunan Abu Dawood Hadees no. 2060)
ROOZA IFTAAR KARNE K LIYE GUROOB AAFTAAB SHART HAI
Hazrat Umar Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jab raat a jaye, din chala jaye aur sooraj guroob ho jaye to roozadaar rooza khool le". (Sahih Bukhari Wa Sahih Muslim, Al loo loo wal Marjaan Hadees no. 668)
Wazahat: Dooran e safar jahaaz par sawaar hote waqt agar rooza iftaar karne mai 15 minute baaki ho lekin parwaaz ki matbooa bulandi par pahuch kar sooraj ek ghanta baad guroob ho to rooza bhi ek ghanta baad (yani guroob aaftaab k baad) hi iftaar kiya jayega, isi tarah sehri k waqt ka ta'een bhi haazir aur muqaam k lihaaz se kiya jayega. (Wallahu Aalam)
TAZA KHAJOOR KHUSHK KHAJOOR (CHUHAARA) PAANI SE ROOZA IFTAAR KARNA MASNOON HAI
NAMAK SE ROOZA IFTAAR KARNA SUNNAT SE SAABIT NAHI
Hazrat Anas Razi Allahu Anhu se riwayat hai Nabi E Akram Sallallahu Alaihi Wa Sallam Namaz (Magrib) se pehle taaza khajooro se rooza iftaar farmaate agar taaza khajoorey na hoti to khushk khajooro (choohaaro) se iftaar farmaate agar khushk khajoore na hoti to chand ghoont paani se hi iftaar farma lete. (Abu Dawood, Tirmizi, Sahih sunan Abu Dawood Hadees no. 2065)
ROOZA IFTAAR KARTE WAQT DARJ ZAIL DUA MAANGNA MASNOON HAI
Hazart Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam jab rooza iftaar farmaate to ye dua padhte: "ZAHABAZ ZAMA'O WAB TALLATIL OROOQU WA SABATAL AJRU IN SHAA ALLAH" yani piyaas khatam ho gayi raagey tar ho gayi aur Allah ne chaha to ajr saabit ho gaya. (Abu Dawood Hadees no. 2357, Sahih Sunan Abu Dawood Hadees no. 2066)
ROOZA IFTAAR KARWAANE WALE KA AJR ROOZA IFTAAR KARNE WALE K BARABAR HAI
Hazrat Zaid bin Khalid Juhni Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jisne roozadaar ko rooza iftaar karaya use bhi utna hi ajr milega jitna ajr roozadaaar k liye hoga aur roozadaar k ajr se koi cheez kam na hogi". (Tirmizi, Sahih Sunan Tirmizi Hadees no. 648)
ROOZA IFTAAR KARWAANE WALE KO DARJ ZAIL DUA DENI CHAHIYE
Hazrat Anas Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam jab kisi k yaha rooza iftaar farmaate to ye dua dete: "AFTARA INDAKUMUS SAA'IMOONA WA AKALA TA'AMAKUMUL ABRAARU WA TANAZZALAT ALAIKUMUL MALAAIKAH" yani Roozadaar tumhare yaha rooza iftaar karte rahe, naik loog tumhara khana khaate rahe aur farishtey tumhare yaha (rahmat le kar) naazil hote rahe. (Musnad Ahmad, Sahih Targeeb wa Tahzeeb Hadees no. 993)
Bismillahirrahmanirraheem
SEHRI KHAANEY MAI BARKAT HAI
NEEND SE UTH JAANE K BAAD JAAN BOOJH KAR SEHRI TARK NAHI KARNI CHAHIYE
Hazrat Anas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Sehri khao kyuni sehri khaaney mai barkat hai". (Sahih Bukhari Wa Sahih Muslim, Al loo loo Wal Marjaan juz e awwal Hadees no. 665)
RAMAZAANUL MUBARAK MAI FAJAR KI AZAAN SE PEHLE SEHRI K LIYE AZAAN DENA SUNNAT HAI
Hazrat Ayesha Razi Allahu Anha se riwayat hai k Hazrat Bilaal Razi Allahu Anhu raat ko (sehri se qabl) azaan de diya karte they, chunanchey Rasool Allahu Sallallahu Alaihi Wa Sallam ne farmaya: "Us waqt tak khaao piyo jab tak tak ibne ummul maktoom Razi Allahu Anhu azaan na de de is liye k ibne ummul maktoom Razi Allahu Anhu us waqt tak azaan nhi dete jab tak fajar na ho jaye". (Sahih Bukhari Wa sahih Muslim, Al loo loo wal marjaan juz e awwal Hadees no. 663)
IFTAAR MAI JALDI KARNA AUR SEHRI MAI DAIR SE KHANA AMBIYA E KIRAAM ALAIHIS SALAAM KA TAREEQA HAI
Hazrat Abu Darda Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "3 baatey akhlaaq e nabuwat se hai
1. Rooza jaldi iftaar karna
2. Sehri dair se khana
3. Namaz mai daaya haath baayey haath k uper baandhna". (Tabraani, Sahih Jamay Sageer juz e awwal Hadees no. 3034)
SEHRI KHAATE AZAAN HO JAYE TO KAHAN FAURAN TARK KARNE KI BAJAYE JALDI JALDI KHA LENA CHAHIYE
Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jab koi aadmi azaan sune aur peene ka bartan uskey haath mai ho to use fauran na rakh de balke apni zarurat poori karle". (Abu Dawood, Sahih Sunan Abu Dawood Hadees no. 2060)
ROOZA IFTAAR KARNE K LIYE GUROOB AAFTAAB SHART HAI
Hazrat Umar Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jab raat a jaye, din chala jaye aur sooraj guroob ho jaye to roozadaar rooza khool le". (Sahih Bukhari Wa Sahih Muslim, Al loo loo wal Marjaan Hadees no. 668)
Wazahat: Dooran e safar jahaaz par sawaar hote waqt agar rooza iftaar karne mai 15 minute baaki ho lekin parwaaz ki matbooa bulandi par pahuch kar sooraj ek ghanta baad guroob ho to rooza bhi ek ghanta baad (yani guroob aaftaab k baad) hi iftaar kiya jayega, isi tarah sehri k waqt ka ta'een bhi haazir aur muqaam k lihaaz se kiya jayega. (Wallahu Aalam)
TAZA KHAJOOR KHUSHK KHAJOOR (CHUHAARA) PAANI SE ROOZA IFTAAR KARNA MASNOON HAI
NAMAK SE ROOZA IFTAAR KARNA SUNNAT SE SAABIT NAHI
Hazrat Anas Razi Allahu Anhu se riwayat hai Nabi E Akram Sallallahu Alaihi Wa Sallam Namaz (Magrib) se pehle taaza khajooro se rooza iftaar farmaate agar taaza khajoorey na hoti to khushk khajooro (choohaaro) se iftaar farmaate agar khushk khajoore na hoti to chand ghoont paani se hi iftaar farma lete. (Abu Dawood, Tirmizi, Sahih sunan Abu Dawood Hadees no. 2065)
ROOZA IFTAAR KARTE WAQT DARJ ZAIL DUA MAANGNA MASNOON HAI
Hazart Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam jab rooza iftaar farmaate to ye dua padhte: "ZAHABAZ ZAMA'O WAB TALLATIL OROOQU WA SABATAL AJRU IN SHAA ALLAH" yani piyaas khatam ho gayi raagey tar ho gayi aur Allah ne chaha to ajr saabit ho gaya. (Abu Dawood Hadees no. 2357, Sahih Sunan Abu Dawood Hadees no. 2066)
ROOZA IFTAAR KARWAANE WALE KA AJR ROOZA IFTAAR KARNE WALE K BARABAR HAI
Hazrat Zaid bin Khalid Juhni Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jisne roozadaar ko rooza iftaar karaya use bhi utna hi ajr milega jitna ajr roozadaaar k liye hoga aur roozadaar k ajr se koi cheez kam na hogi". (Tirmizi, Sahih Sunan Tirmizi Hadees no. 648)
ROOZA IFTAAR KARWAANE WALE KO DARJ ZAIL DUA DENI CHAHIYE
Hazrat Anas Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam jab kisi k yaha rooza iftaar farmaate to ye dua dete: "AFTARA INDAKUMUS SAA'IMOONA WA AKALA TA'AMAKUMUL ABRAARU WA TANAZZALAT ALAIKUMUL MALAAIKAH" yani Roozadaar tumhare yaha rooza iftaar karte rahe, naik loog tumhara khana khaate rahe aur farishtey tumhare yaha (rahmat le kar) naazil hote rahe. (Musnad Ahmad, Sahih Targeeb wa Tahzeeb Hadees no. 993)
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