JANNAT KI MOJOODGI KA SABOOT

JANNAT KI MOJOODGI KA SABOOT

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RAMAZAAN MEIN JANNAT K DARWAAZEY KHOOL DIYE JAATE HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab ramazaan aata hai to jannat k darwaazey khool diye jaate hai aur jahannam k darwaazey band kar diye jaate hai aur shayateen zanjeero mein jakad diye jaate hai". (Sahih Muslim Kitabus Siyaam)


QABAR MEIN JANNATI AADMI KO JANNAT MEIN USKA THIKAANA DIKHAYA JATA HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum mein se koi aadmi faut hota hai to use subah wa shaam uska thikaana dikhaya jata hai agar jannati hai to jannat mein (uska thikaana dikhaya jata hai) agar jahannami hai to jahannam mein (uska thikaana dikhaya jata hai)". (Sahih Bukhari Kitabul Bad ul Khalk)


NABI E AKRAM SALLALLAHU ALAIHI WA SALLAM NE JANNAT MEIN HAZRAT UMAR RAZI ALLAHU ANHU KA THIKAANA DEKHA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai hum Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir they Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Mein soo raha tha k mene apne Aapko jannat mein paaya mene ek mehal k andar kooney mein ek aurat ko wuzu karte dekha to pucha ye mehal kiska hai?" unhoney kaha "Umar bin Khattab Razi Allahu Anhu ka, mujhe Umar Razi Allahu Anhu ki gairat ka khayaal aaya to mein peeth pher kar chala aaya" Hazrat Umar Razi Allahu Anhu (ye sun kar) rooney lagey arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam kya mein aap par gairat karunga?". (Sahih Bukhari Kitabul Bad ul Khalk)

AURAT K NAAN NAFQA K MASA'IL

AURAT K NAAN NAFQA K MASA'IL

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BEEWI KA NAAN NAFQA MARD K ZIMMEY HAI
BEEWI KA NAAN NAFQA SHOHAR KI HAISIYAT K MUTABIQ HAI

Hazrat Hakeem bin Muawiyah Razi Allahu Anhu apne baap se riwayat karte hai k ek aadmi ne Nabi E Akram Sallallahu Alaihi Wa Sallam se sawaal kiya "Beewi ka khawind par kya haqq hai" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Jab tu khud khaye to use bhi khilaye, jab khud pehne to use bhi pehnaye, chehrey par na maarey, gaali na de, (kabhi alag karne ki zaroorat padey to) apne ghar k alawa kisi doosri jagah alag na karey". (Sahih Sunan Ibne Maja Hadees no. 1500)


BEEWI KA NAAN WA NAFQA DOOSRE RISHTEDAARO K NAAN NAFQA PAR MUQADDAM HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Emaan k lihaaz se kaamil momin wo hai jo akhlaaq mein sabse accha hai aur tum mein se behtar shaks wo hai jo apni beewiyo k liye behtar ho". (Sahih Sunan Tirmizi Hadees no. 928)

Hazrat Umar bin Umayya Zamari Razi Allahu Anhu ne farmaya "Shohar beewi par jo kharch karta hai wo bhi sadqa hai". (Musnad Ahmad Kitabun Nikah)


DORAAN E IDDAT MUTALLAQA BEEWI KA NAAN WA NAFQA MARD K ZIMMEY WAJIB HAI

"Aurato ko (zamana e iddat mein) usi jagah rakkho jaha tum rehte ho jesi kuch bhi jagah tumhey mayassar ho, aur tang karne k liye aurato ko matt sataao phir agar wo tumhare (bacchey ko) doodh pilaaye to unki ujrat unhey do aur bhaley tareeqey se (ujrat ka muamala) bahami gaft wa shaneed se tey karlo lekin agar tumne (ujrat tey karne mein) ek doosre ko tang kiya to bacchey ko koi aur aurat doodh pila legi". (Surah Talaaq Surah no. 65 Ayat no. 6)


TEESRI TALAAQ K BAAD MARD AURAT K NAAN WA NAFQA KA ZIMMEYDAAR NAHI

Hazrat Fatima bintey Qais Razi Allahu Anha se riwayat hai k unke shohar ne unhey teen talaaqey de di, Rasool Allah Sallallahu Alaihi Wa Sallam ne Fatima k liye na kharch ka hukm diya na riha'ish ka. (Sahih Sunan Ibne Maja Hadees no. 1655)


JO SHAKS BEEWI KO NAAN WA NAFQA NA DEY, US SE AURAT TALAAQ LENA CHAHEY TO LE SAKTI HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne apni beewi ko kharch na dene wale aadmi k baare mein farmaya "un dono ko alag kara diya jaye". (Daare Qutni, Nailul Autaar Kitabus Sifaat)


AGAR SHOHAR JAYEZ ZAROORIYAAT KA KHARCH BHI ADA NA KARE TO BEEWI SHOHAR KI IJAZAT K BAGAIR ITNA MAAL KHARCH KAR SAKTI HAI JO SHOHAR KO NAGAWAAR NA HO

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Hazrat Ameer Muawiyah Razi Allahu Anhu ki walidah hind ne Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein arz kiya "Abu Sufyaan nakheel aadmi hai (yaani hasb zaroorat kharch nahi deta) agar mein uske maal se bila ijazat le lu to mujh par koi gunah hai?" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Dastoor k mutabiq apna aur aulaad ka kharch (bila ijazat) le lo". (Mukhtasar Sahih Bukhari Hadees no. 1041)

IDDAT K MASA'IL

IDDAT K MASA'IL

Bismillahirrahmanirraheem

BAISH SUNI KI WAJAH SE JIN KHAWATEEN KO HAIZ AANA BAND HO GAYA HO UNKI IDDAT TALAAQ TEEN MAAH HAI
KAM SUNI KI WAJAH SE JIN KHAWATEEN KO HAIZ AANA ABHI SHURU NA HO UNKI IDDAT TALAAQ BHI TEEN MAAH HAI
HAMILA KHAWATEEN KI IDDAT WAZEY HAMAL HAI KHAWAH CHAND YAUM (DIN) HO YA CHAND HAFTEY HO YA CHAND MAAH

"Aur tumhari aurato mein se jo haiz se mayoos ho chuki ho unke muamalaat mein agar tumhey koi shak hai to (maloom hona chahiye k) unki iddat teen maheeney hai aur yahi hukm unka hai jinhey abhi haiz na aaya ho aur hamila aurato ki iddat ye hai k unka wazey hamal ho jaye jo shaks Allah se darey uske muamaley mein wo sahoolat paida kar deta hai". (Surah Talaaq Surah no. 65 Ayat no. 4)


DORAAN E IDDAT AURAT DOOSRA NIKAH NAHI KAR SAKTI

"Jab tum apni aurato ko talaaq de chuko aur wo apni iddat poori kar ley to phir unhe apne (pichley) khawindo se nikah karne se na rooko jab wo maroof tareeqey se ba'hum munakihat par raazi ho tumhey naseehat ki jaati hai k aesi harkat hargiz na karna agar tum Allah aur rooz e aakhirat par emaan rakhte ho, tumhare liye sha’ista aur pakeezah tareeqa yahi hai k us se baaz raho Allah jaanta hai tum nahi jaantey". (Surah Baqarah Surah no. 2 Ayat no. 232)


ZAMANA E IDDAT MEIN RAJI'E TALAAQ WALI AURAT KO APNE SAATH RAKHNA CHAHIYE
ZAMANA E IDDAT MEIN SHOHAR RAJI'E TALAAQ WALI AURAT K NAAN WA NAFQA KA ZIMMEYDAAR HAI

"Aurato ko (zamana e iddat mein) usi jagah rakkho jaha tum rehte ho jesi kuch bhi jagah tumhey mayassar ho, aur tang karne k liye aurato ko matt sataao phir agar wo tumhare (bacchey ko) doodh pilaaye to unki ujrat unhey do aur bhaley tareeqey se (ujrat ka muamala) bahami gaft wa shaneed se tey karlo lekin agar tumne (ujrat tey karne mein) ek doosre ko tang kiya to bacchey ko koi aur aurat doodh pila legi". (Surah Talaaq Surah no. 65 Ayat no. 6)


GAIR HAMILA AUR MADKHOOLA MUTALLAQA KI IDDAT TEEN TAHAR YA TEEN HAIZ HAI

"Jin aurato ko talaaq di gayi ho wo teen haiz aaney tak apne aapko rookey rakkhey aur unke liye ye jayez nahi hai k Allah ta'ala ne unke raham mein jo kuch khalk kiya hai use chipaaye unhe hargiz aesa nahi karna chahiye agar wo Allah aur yaum e aakhirat par emaan rakhti hai agar unke shohar taalluqaat durust kar lene par aamaada ho to wo is iddat k doraan mein unhe phir apni zojiyat mein wapas lene k haqqdaar hai, aurato k liye ye bhi maroof tareeqey par wese hi huqooq hai jese mardo k un par, albatta mardo ko unpar darja hasil hai aur Allah ta'ala sab par gaalib hai aur hikmat wala hai". (Surah Baqarah Surah no. 2 Ayat no. 228)


GAIR MADKHOOLA MUTALLAQA KI KOI IDDAT NAHI

"Ae loogo, jo emaan laye ho! jab tum momin aurato se nikah karo aur phir unhe haath lagane se pehle talaaq de do to tumhari taraf se unpar koi iddat nahi jiske poora karne ka tum mutaalba kar sako lihaza unhe kuch maal do aur bhaley tareeqey se rukhsat karo". (Surah Ahzaab Surah no. 33 Ayat no. 49)


JIN AURAT KA SHOHAR FOUT (MAR JAYE) HO JAYE USKI IDDAT E SOOG CHAAR MAAH DAS DIN HAI

Hazrat Ummey Ateeyah Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Koi aurat mayyat par soog k liye teen din se zayadah muqarrar na kare siwaye apne shohar k jiske liye chaar maah das din ki iddat hai is doraan aurat ranga hua kapda na pehney illa ye k rangdaar bana hua ho na surma lagaaye na khushbu istemaal kare albatta jab haiz se paak ho to haiz k khoon ki badbo door karne k liye (mamooli si) qast ya khushbu istemaal kar sakti hai". (Mukhtasar Sahih Muslim Hadees no. 864)


KHULA HASIL KARNE WALI AURAT KI IDDAT EK HAIZ HAI

Hazrat Rabee binte maooz bin Afra Razi Allahu Anha se riwayat hai k unhone Nabi E Akram Sallallahu Alaihi Wa Sallam k zamaney mein apne shohar se khula liya to Nabi E Akram Sallallahu Alaihi Wa Sallam ne use hukm diya "k wo ek haiz iddat guzaarey". (Sahih Sunan Tirmizi Hadees no. 945)


JIS AURAT KA SHOHAR FOUT HO GAYA HO USE IDDAT KA ZAMANA HAR SOORAT MEIN APNE SHOHAR K GHAR MEIN HI GUZAARNA CHAHIYE
KISI ZAROORAT K TAHAT GHAR SE NIKALNE KI RUKHSAT HAI LEKIN RAAT GHAR AA KAR BASAR KARNA ZAROORI HAI

Hazrat Zainab bintey kaab bintey Ujrah Razi Allahu Anha se riwayat hai k Hazrat Abu Saeed Khudri Razi Allahu Anhu ki behan fareeya bintey Maalik bin Sanaan Razi Allahu Anha ne unhey bataya k wo Rasool Allah Sallallhu Alaihi Wa Sallam k paas aayi aur pucha "Kya wo bani khudra mein apne ghar jaa sakti hai? kyunki mere khawind k gulaam bhaag gaye hai wo unhey dhoondne nikley jab Tarf e Qadoom (ek muqaam hai madeena se saat meel par) pahuchey to waha gulaamo ko paya aur gulaamo ne mere khawind ko maar dala" chunanchey mene Rasool Allah Sallallhu Alaihi Wa Sallam se daryaft kiya "Kya mein apne ghar wapas chali jau kyunki mera khawind mere liye koi makaan ya kharch wagairah chood kar nahi mara" Hazrat Fareeya Razi Allahu Anha kehti hai Rasool Allah Sallallhu Alaihi Wa Sallam ne farmaya "han chali jao" Hazrat Fareeya Razi Allahu Anha kehti hai k mein waha se nikli abhi masjid ya hujrah mein hi thi to Nabi E Akram Sallallhu Alaihi Wa Sallam ne mujhe bulaya ya kisi ko bulaaney ka hukm diya aur mujhey bulaya gaya Aapne irshad farmaya "Tumne kya kaha tha?" mene saari baat dobaarah bayan ki jo mene apne shohar k mutalliq kahi thi, Hazrat Fareeya Razi Allahu Anha kehti hai tab Rasool Allah Sallallhu Alaihi Wa Sallam ne farmaya "Apne ghar mein thehri raho hatta k iddat poori ho jaye" chunanchey mene us ghar mein chaar maah das din poorey kiye, Hazrat Fareeya Razi Allahu Anha kehti hai k jab Hazrat Usman bin Affan Razi Allahu Anhu khaleefa baney to unhone mere paas paighaam bheja aur masla daryaft kiya to mene unhey yahi bataya aur unhone uske mutabiq faisla kiya. (Sahih Sunan Abu Dawood Hadees no. 2099)


MAFQOODUL KHABR SHOHAR KI BEEWI CHAAR SAAL INTAZAAR KARNE K BAAD IDDAT (CHAAR MAAH DAS DIN) GUZAAR KAR DOOSRA NIKAH KAR SAKTI HAI

Hazrat Saeed bin Musayyab Razi Allahu Anhu se riwayat hai k Hazrat Umar bin Khattab Razi Allahu Anhu ne mafqoodul khabr shohar wali aurat k baare mein farmaya k wo chaar saal intazaar kare uske baad chaar maah das din iddat guzaar kar (chahey to) nikah karley. (Muatta Imam Malik Kitabut Talaaq)

Wazahat: Mafqoodul khabr - agar kisi ka shohar gum (laapata ho) jaye aur uski koi khabar na miley to aesi soorat mein chaar saal intazaar kiya jayega agar wo wapas na aaya aur uski koi khabar na miley to usey fout shuda samjha jayega phir chaar maah das din ki iddat guzaari jayegi.

EILA K MASA'IL

EILA K MASA'IL

Bismillahirrahmanirraheem

CHAAR MAAH SE KAM MUDDAT K LIYE BATAUR TAMBIYAH (SAZA) BEEWI K JINSI TAQAAZO KO POORA NA KARNE KI IJAZAT HAI SHARA (SHARIYAT) MEIN ISE "EILA" KEHTE HAI
EILA KI ZAYADA SE ZAYADA MUDDAT (YAANI CHAAR MAAH) GUZARNE K BAAD SHOHAR KO YA TO EILA SE RUJU KARNA CHAHIYE YA TALAAQ DE DENI CHAHIYE

"Jo loog apni aurato se talluq na rakhne ki qasam kha baithey hai unke liye chaar maheeney ki mohlat hai agar unhone ruju kar liya to Allah maaf karne wala aur raham karne wala hai aur agar unhone talaaq ka faisla kar hi liya ho to jaan rakkho k Allah sab kuch sunta aur jaanta hai". (Surah Baqarah Surah no. 2 Ayat no. 226-227)


AZEEYAT (TAKLEEF) PAHUCHAANEY K LIYE EILA KARNA MANA HAI

Hazrat Abu Sarmah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo kisi ko nuksaan pahuchaayega Allah use nuksaan pahuchaayega aur jisne kisi par sakhti ki Allah us par sakhti karega". (Sahih Sunan Ibne Maja Hadees no. 1897)


EILA KI ZAYADA SE ZAYADA MUDDAT (YAANI CHAAR MAAH) GUZARNE K BAWAJOOD SHOHAR BEEWI SE JINSI TAALLUQAAT QAYAM NA KARE AUR TALAAQ BHI NA DE TO AURAT SHARI ADALAT KI TARAF RUJU KAR SAKTI HAI ADALAT EILA SE RUJU YA TALAAQ DONO MEIN SE KISI EK K LIYE MARD KO PABAND KARNE KA IKHTIYAAR RAKHTI HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu farmate hai jab eila k chaar maah guzar jaye to mard ko talaaq dene par majboor kiya jayega. (Sahih Bukhari Kitabut Talaaq)

Wazahat: Eila k nateejey mein agar mard apni beewi ko talaaq de de to iddat k liye aam talaaq ki iddat hogi.


AGAR SHOHAR HALF KI MUDDAT KHATAM HONE SE PEHLE EILA SE RUJU KARLEY TO USE APNI QASAM KA KAFFARAH ADA KARNA CHAHIYE

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "jo shaks kisi baat ki qasam khaye aur phir kisi doosri baat ko us se behtar paaye to apni qasam ka kaffarah ada kare aur behtar baat par amal kare". (Sahih Muslim Kitabul Emaan)

Wazahat: Qasam ka kaffarah 10 miskeeno ko khana ya kapdey pehnana ya ek gulaam azaad karna hai agar unme se kisi kaam ki istata'at na ho to phir teen din k roozey rakhna hai. (Surah Maida Surah no. 5 Ayat no. 89)


RASOOL E AKRAM SALLALLAHU ALAIHI WA SALLAM NE EK MAHEENA K LIYE EILA KIYA THA

Hazrat Anas bin Maalik Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne apni aurato se eila kiya us waqt Aap Sallallahu Alaihi Wa Sallam k paao mein mooch aayi hui thi aur Nabi E Akram Sallallahu Alaihi Wa Sallam untees (29) dino tak alag bala-khaaney mein qayaam pazeed rahey untees (29) dino k baad tashreef laye to loogo ne kaha Aap Sallallahu Alaihi Wa Sallam ne to ek maheena ki qasam khayi thi Aap Sallallahu Alaihi Wa Sallam ne farmaya "Maheena untees (29) din ka bhi hota hai". (Sahih Bukhari Kitabut Talaaq)

ZAHAAR K AHKAAM

ZAHAAR K AHKAAM

Bismillahirrahmanirraheem

BEEWI KO MAA YA BEHAN KEH KAR APNE UPER HARAAM KAR LENA MANA HAI SHARAH MEIN USE ZAHAAR KEHTE HAI
ZAHAAR KARNE SE BEEWI HAMESHA K LIYE HARAAM NAHI HOTI ALBATTA RUJU KARNE SE QABL KAFFARAH ADA KARNA ZAROORI HAI
ZAHAAR KA KAFFARAH EK GULAAM AZAAD KARNA YA MUSALSAL DO MAAH K ROOZEY RAKHNA YA 60 MISKEENO KO KHANA KHILAANA HAI

"Tum mein se jo loog apni beewiyo se zahaar karte hai unki beewiya inki maayen nahi hai unki maayen to wahi hai jinhone unko jana hai ye loog sakht napasandeedah jhooti baat kehte hai haqeeqat ye hai k Allah bada maaf karne wala aur darguzar farmane wala hai, jo loog apni beewiyo se zahaar karey phir apni us baat se ruju karey jo unhone kahi thi to qabl iske k ek doosre ko haath lagaye ek gulaam azaad karna hoga uski tumko naseehat ki jaati hai aur jo kuch tum karte ho Allah us'se ba-khabar hai jo shaks gulaam na paaye wo do maheeney k pe dar pe (lagataar) roozey rakkhey qabl iske k dono ek doosre ko haath lagaye aur jo us par bhi qadir na ho wo 60 miskeeno ko khana khilaaye ye hukm is liye diya jaa raha hai k tum Allah aur uske Rasool par emaan laao ye Allah ki muqarrar kardah hadey hai aur kafiro k liye dardnaak saza hai". (Surah Mujadilah Surah no. 58 Ayat no. 2-4)


ZAHAAR KARNE K BAAD KAFFARAH ADA KARNE SE PEHLE AGAR KOI SHAKS BEEWI SE SOHBAT KAR LEY TO USEY TAUBA E ISTAGFAAR KARNA CHAHIYE DOHRA KAFFARAH NAHI HOGA

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k ek aadmi Nabi e Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hua jisne apni beewi se zahaar kiya tha lekin kaffarah ada karne se pehle sohbat kar baitha, usne arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! mene apni beewi se zahaar kiya tha lekin kaffarah ada karne se pehle sohbat karli hai" Aap Sallallahu Alaihi Wa Sallam ne daryaft farmaya "Allah tujh par raham farmaye kis cheez ne tumhey aesa karne par aamadah kiya"? usne arz kiya "mene chaandni mein uski paazaib dekhi (aur apne aap par qaabu na rakh saka)" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Dobarah uske qareeb na jana jab tak kaffarah ada na karlo". (Sahih Sunan Tirmizi Hadees no. 958)

LA'AAN K AHKAAM

LA'AAN K AHKAAM

Bismillahirrahmanirraheem

MARD KO APNI BEEWI K BAARE MEIN ZINAKAARI KA YAQEEN HO TO US SE ALHAIDGI KA TAREEQA YE HAI K WO MARD SHARI ADALAT MEIN JA KAR CHAAR MARTABA KHUD GAWAHI DE K "MEIN ALLAH KI QASAM KHA KAR GAWAHI DETA HU K YE AURAT ZAANIYA HAI" AUR PAANCHVI BAAR YUH KAHEY "AGAR MEIN JHOOTA HU TO MUJH PAR ALLAH KI LAANAT HO" AGAR AURAT ZINA KA IQRAAR KAR LEY TO SHARI QANOON K MUTABIQ ADALAT USE SANGSAAR KARNE KA HUKM DEGI AGAR AURAT INKAAR KARE TO USE MANDARJA ZAIL ALFAAZ CHAAR MARTABA KEHNE PADENGEY "MEIN ALLAH KI QASAM KHA KAR KEHTI HU K MARD JHOOTA HAI" AUR PAANCHVI BAAR YUH KAHE "AGAR MARD SACCHA HO TO MUJH PAR ALLAH KA GAZAB NAZIL HO" IS K BAAD DONO MIYA BEEWI MEIN ADALAT MUSTAQIL ALHAIDGI KARA DEGI, ISE SHARIYAT MEIN "LA'AAN" KEHTE HAI

"Aur jo loog apni beewiyo par ilzaam lagaye aur unke paas khud unke apne siwa koi doosra gawah na ho to unmein se ek shaks ki gawahi (yuh hogi k wo) chaar martaba Allah ki qasam kha kar gawahi de k wo (apne ilzaam mein) saccha hai aur paanchvi baar yuh kahe k agar wo jhoota ho to us par Allah ki laanat ho, aurat se saza is tarah tall sakti hai k wo chaar martaba Allah ki qasam kha kar gawahi de k ye shaks jhoota hai aur paanchvi baar yuh kahe agar mard saccha ho to mujh par Allah ka gazab tootey". (Surah Noor Surah no. 24 Ayat no. 6-9)


LA'AAN K BAAD MARD SE TOHMAT SAAQIT HO JAATI HAI AUR AURAT SE TOHMAT SAAQIT HO JAATI HAI
LA'AAN SIRF SHARI ADALAT K ROO-BARU HI HO SAKTA HAI
LA'AAN SE PEHLE QAAZI KO MARD WA AURAT DONO KO AETRAAZ E JURM KI TARGEEB DILAANI CHAHIYE AGAR DONO MEIN SE KOI BHI AETRAAZ E JURM NA KARE TAB LA'AAN KARWANA CHAHIYE
ZAATI ILM KI BINA PAR QAAZI MUJRIM PAR HADD JAARI NAHI KAR SAKTA JAB TAK GAWAHI NA HO

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Hilaal bin Umayya Razi Allahu Anhu ne Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein apni beewi par Shareek bin Sahma k saath zina ki tohmat lagaayi Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Gawah laao warna tumhari peeth (back) par hadd nafiz ki jayegi" Hilaal bin Umayya Razi Allahu Anhu ne arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! hum mein se jab koi apni beewi ko gair mard k saath zina karte hue dekhey to kya wo gawah talaash karne chala jaye?" Nabi E Akram Sallallahu Alaihi Wa Sallam ne dobaara yahi baat irshad farmayi "Gawah paish karo warna tumhari peeth (back) par hadd jaari hogi" Hilaal bin Umayya Razi Allahu Anhu ne arz kiya "Us zaat ki qasam! jisne Aapko haqq k saath mab'oos farmaya hai mein saccha hu aur Allah ta'ala zaroor aesi ayatey nazil farmayega jinse meri peeth (back) ko hadd se bacha lega" chunanchey Hazrat Jibraeel Alaihis Salaam ye aayatey le kar nazil hue "Wo loog jo apni beewiyo par tohmat lagaate hai" se le kar "agar wo saccha hai" tak (Surah Noor Surah no. 24 Ayat no. 6-10) (Ayaat nazil hone k baad) Hazrat Hilaal Razi Allahu Anhu aye aur la'aan kiya, Nabi E Akram Sallallahu Alaihi Wa Sallam ne (dono miya beewi ko mukhatib kar k) farmaya "Beshak Allah ta'ala jaanta hai tum dono mein se ek zaroor jhoota hai kya tum mein se koi ek (jo jhoota hai) tauba karta hai?" kisi ne tauba na ki aur aurat (la'aan k liye) khadi ho gayi usne chaar martaba gawahi di (k mard choota hai) aur paanchvi martaba gawahi dene lagi to loogo ne use rooka k paanchvi gawahi (Allah k gazab ko) wajib karne wali hai, (lihaza acchi tarah sooch lo) Hazrat Abdullah bin Abbas Razi Allahu Anhu kehte hai aurat ruk gayi aur hich-kichaane lagi humne gumaan kiya k wo (apne gunah ka) aetraaf kar legi lekin usne kaha "Mein apni qaum ko hamesha k liye ruswa nahi karna chahti" aur paanchvi gawahi de di (yaani agar mard saccha hai to mujh par Allah ka gazab tootey) Nabi E Akram Sallallahu Alaihi Wa Sallam ne irshad farmaya "is ka dhiyaan rakhna agar iske yaha surmagi aankho wala, moota pait wala aur bhari bhari pindliyo wala baccha hua to shareek ka hoga" chunanchey aesa hua (bacche k paidaish k baad) Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Agar Allah ki kitab ka qanoon la'aan na hota to mein (is aurat par) hadd jaari kar deta". (Sahih Bukhari, Mishkaatul Masabeeh Hadees no. 3307)


LA'AAN K BAAD PAIDA HONE WALA BACCHA BAAP KI BAJAYE MAA SE MANSOOB KIYA JAYEGA

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne ek mard aur aurat mein la'aan karwaya mard kehne laga aurat k han paida hone wala baccha mera nahi hai chunanchey Nabi E Akram Sallallahu Alaihi Wa Sallam ne dono ko alhaidah kar diya aur bacchey ka nasb aurat se laga diya. (Sahih Bukhari Kitabut Talaaq)


LA'AAN K BAAD ALAG HONE WALA MARD AUR AURAT DOBARAH KISI BHI SORAT MEIN NIKAH NAHI KAR SAKTEY

Hazrat Sahal bin Saad Razi Allahu Anhu farmate hai k mein Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir tha tab se aapas mein la'aan karne wale mard aur aurat k baare mein ye sunnat jaari ho gayi k wo dobarah kabhi nikah nahi kar saktey. (Sahih Sunan Ibne Maja Hadees no. 1969)


LA'AAN K BAAD MAA KI TARAF MANSOOB KIYA JAANE WALA BACCHA MAA KI WIRASAT HASIL KAREGA MAA BACCHEY KI WIRASAT HASIL KAREGI
LA'AAN K BAAD MARD YA AURAT KO ZAANI KEHNE WALE PAR HADD JAARI HOGI
LA'AAN KARNE WALE MARD AUR AURAT K HAN PAIDA HONE WALEY BACCHEY KO WALDUZZINA (HARAAMI BACCHA) KEHNE WALE PAR BHI HADD JAARI HOGI

Hazrat Umar bin Shuyeb Razi Allahu Anhu apne baap se wo apne dada Razi Allahu Anhu se riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne la'aan karne walo ki aulaad k baare mein ye faisla farmaya k "Maa aulaad ki aur aulaad maa ki waris hogi agar koi aurat ko zaniya kahega to usey 80 koodey mare jayenge aur jo aulaad ko walduzzina (haraami) kahega use bhi 80 koodey maare jayenge". (Nailul Autaar Kitabul La'aan)


MARD AUR AURAT K DARMIYAAN JAB TAK LA'AAN NA HO TAB TAK BACCHA BAAP KI TARAF HI MANSOOB HOGA

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Baccha beewi wale ka hai aur zaani k liye patthar hai". (Sahih Sunan Nasayi Hadees no. 3258)

KHULA K AHKAAM

KHULA K AHKAAM

Bismillahirrahmanirraheem

JO AURAT APNE SHOHAR KO NAPASAND KARTI HO WO KUCH MUAWAZA DE KAR SHOHAR SE ALHAIDGI HASIL KAR SAKTI HAI, SHARIYAT MEIN ISE KHULA KEHTE HAI
KHULA HASIL KARNE K LIYE DARJ ZAIL SHARA'IT KA HONA ZAROORI HAI
1. NAPASANDEEDGI KA IZHAAR AURAT KI TARAF SE HONA
2. NAPASANDEEDGI IS HADD TAK HONA K ALHAIDGI NA HONE KI SORAT MEIN HUDOODULLAH K TOODNE KA KHATRA HO
KHULA KA MAAMLA MIYA BEEWI YA UNKE KHAWIND K DARMIYAAN BAAHAMI IFHAAM WA TAFHEEM SE TEY NA HO SAKEY TO AURAT SHARI ADALAT KI TARAF RUJU KAR SAKTI HAI
KHULA K LIYE AURAT SE LIYA JAANE WALA MUAWAZA KAM WA BAISH MEHAR K BARABAR (YA JITNA BHI KAM HO SAKE) HONA CHAHIYE
KHULA MEIN SIRF EK TALAAQ SE MIYA BEEWI MEIN MUKAMMAL ALHAIDGI WAQEY HO JAATI HAI, AGAR SHOHAR TALAAQ NA DE TO SHARI ADALAT NIKAH FISK KARNE KA HUKM JAARI KAR SAKTI HAI

"Talaaq do baar hai phir ya to aurat ko seedhi tarah rook liya jaye ya bhaley tareeqey se use rukhsat kar diya jaye aur rukhsat karte hue tumhare liye jayez nahi k jo kuch tum unhe de chukey ho usmein se kuch wapas lo albatta ye soorat mutshana hai k zojain ko Allah k hudood par qayam na reh sakne ka andeesha ho aesi soorat mein agar tumhey ye khauf ho k wo dono hudood e ilahi par qayam na reh sakengey to un dono k darmiyaan ye maamla tey ho jaane mein koi maza'ika nahi k aurat apne shohar ko kuch muawaza de kar alhaidgi hasil karley ye Allah ki muqarrar kardah hadey hai unse tajawuz na karo aur jo loog hudood e ilahai se tajawuz karey wahi zalim hai". (Surah Baqarah Surah no. 2 Ayat no. 229)

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Hazrat Saabit bin Qais Razi Allahu Anhu ki beewi Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui aur arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! mein Saabit bin Qais Razi Allahu Anhu ki deendaari aur akhlaaq mein aib (kami ya burayi) nahi nikaalti balkey mujhe musalmaan ho kar shohar ki nashukri k gunah mein mubtala hona pasand nahi" Rasool Allah Sallallahu Alaihi Wa Sallam ne us se daryaft farmaya "Kya tum Saabit ka (mehar mein) diya hua baag wapas karne ko tayyar ho?" aurat ne arz kiya "Han" chunanchey Nabi E Akram Sallallahu Alaihi Wa Sallam ne Hazrat Saabit bin Qais Razi Allahu Anhu ko hukm diya "apna baag wapas le lo aur use talaaq de do". (Sahih Bukhari Kitabul Khula)


KHULA HASIL KARNE WALI AURAT KI ADALAT EK HAIZ HAI

Hazrat Rabee binte maooz bin Afra Razi Allahu Anha se riwayat hai k unhone Nabi E Akram Sallallahu Alaihi Wa Sallam k zamaney mein apne shohar se khula liya to Nabi E Akram Sallallahu Alaihi Wa Sallam ne use hukm diya "k wo ek haiz iddat guzaarey". (Sahih Sunan Tirmizi Hadees no. 945)

Wazahat: Khula ki iddat mein mard ko ruju ka haqq baaqi nahi rehta albatta iddat k baad mard aurat dono aapas mein nikah karna chahey to kar sakte hai. (Wallahu Aalam bis Sawaaab)


BILA WAJAH KHULA LENE WALI AURATEY MUNAFIQ HAI

Hazrat Sobaan Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "(bila wajah) khula hasil karne wali auratey munafiq hai". (Sahih Sunan Tirmizi Hadees no. 948)


JO MARD AURAT KO NAAN WA NAFQA ADA NA KAREY US SE AURAT KHULA LENA CHAHEY TO LE SAKTI HAI

Hazrat Saeed bin Musayyab Razi Allahu Anhu farmate they k jab shohar k paas beewi ko dene k liye naan wa nafqa na ho to un dono k darmiyaan alhaidgi karwadi jaye. (Muatta Imam Malik Baab Jamey Talaaq)


MARD APNI BEEWI SE JIMA K QABIL NA HO TO ILAAJ K LIYE EK SAAL KI MOHLAT DENE K BAAD BEEWI HASB KHAWAHISH KHULA HASIL KAR SAKTI HAI

Hazrat Saeed bin Musayyab Razi Allahu Anhu farmate hai jo shaks kisi aurat se nikah kare aur wo us se jima ki qudrat na rakhta ho to us mard ko ek saal ki mohlat (ilaaj k liye) di jayegi agar is arsa mein wo jima par qadir ho jaye to behtar warna beewi k darmiyaan alhaidgi karwadi jayegi. (Muatta Imam Malik)