ALLAH ARSH PAR HAI (COMPLETE)

ALLAH ARSH PAR HAI (COMPLETE)

QURAN SE DALEEL

Bismillahirrahmanirraheem

1. beshaq tumhara rab wo hai jisne aasmano aur zameen ki takhleeq 6 din mai ki phir arsh par qayam hua wo din ko raat se is tarha chipa deta hai k raat din ko jaldi se aa leti hai aur suraj aur chaand aur dusre sitaro ko is tarha banaya k wo sab Allah k hukm k tabay hai, to kya us k liye hi nhi hai khaliq hona aur hakim hona badi hi khubiyo wala tamaam jahano ka rabb.(Surah Aaraaf Surah no. 7 Ayat no. 54)

2. Beshaq tumhara rabb wo hai jisne aasmano aur zameen ki takhleeq 6 din mai ki phir arsh par qayam hua (waha se tamaam) kaam ki tadbeer karta hai koi uski ijazat k bagair (uske saamne) shifa'at karne wala nhi hai, aesa hai tum sab ka rabb lihaza uski ibadat karo kya tum phir bhi soochte nhi. (Surah Younus Surah No. 10 Ayat No. 3)

3. Allah wo hai jin ne aasmano ko bagair satoono k buland kiya (jesa k) tum is (aasmani dunya) ko dekh rahe ho phir Allah arsh par qayam hua aur suraj aur chand ko is tarha apne ma'tahat kiya k wo ek muqarrar shuda waqt tak k liye chal rahe hai Allah hi kaam ki tadbeer karta hai (aur) wazahat k sath nishaniya bata raha hai takey tum loog apne rabb se milne par yakeen kar lo. (Surah Ra'ad Surah No. 13 Ayat no. 2)

4. Rahman (wo hai jo) Arsh par qayam hai. (Surah Taha Surah no. 20 Ayat no. 5)

5. Rahman wo hai jisne aasmano aur zameen aur jo kuch bhi in k darmiyan hai (sab) ki takhleeq 6 din mai ki phir arsh par qayam hua pas aap us k baare mai kisi khabargeer se hi puchey. (Surah Furqaan Surah no. 25 Ayat no. 59)

6. Allah wo hai jisne aasmano aur zameen aur jo kuch bhi in k darmiyan hai (sab) ki takhleeq 6 din mai ki phir arsh par qayam hua (Allah k saamne) Allah k elawa tum sabka koi madadgaar nahi aur na hi koi sifarish karne wala kya tum loog yaad nhi rakhte.(Surah Sajda Surah no. 32 Ayat no. 4)

7. Allah wo hai jisne aasmano aur zameen ki takhleeq 6 din mai ki phir arsh par qayam hua wo janta hai jo kuch zameen mai dakhil hota hai aur jo kuch zameen se nikalta hai, aur jo kuch aasmano se utarta hai aur aasman mai chadta hai aur tum lood jaha kahi bhi ho wo tum loogo k sath hai aur jo kuch tum loog karte ho Allah wo sab dekhta hai.(Surah Hadeed Surah no. 57 Ayat no. 4)

Is mandarja bala aayat e mubaraka mai hamare is rawa mouzu ki daleel k sath sath ek aur baat ki bhi wazahat hai, jis k bare mai aksar loog galat fehmi ka shikaar hote hai, aur wo hai Allah ki "ma'iyat" yani uska sath hona jis k bare mai amuman ye khayal kiya jata hai k Allah subhanahu wa ta'ala apni zaate mubarak k zariye kisi k sath hota hai, jo ki durust nhi hai kyunki Allah ne khud hi apni "ma'iyat" ki kefiyat bayan farmate hue irshad farmaya: WALLAHU BIMA TAMALOONA BASEER Aur jo kuch tum loog karte ho Allah wo sab dekhta hai yani Allah ka sath hona uske ilm wa kudrat, simaat wa basarat k zariye hai, na k uski zaat e mubarak k wajood paak k sath kisi k sath hona hai. 

8. Jo koi izzat chahta hai to (wo ye jaan le k) tamaam tar izzat Allah k liye hai (yani izzat dene wala wahi hai) paak batey us (Allah) ki taraf chadti hai aur nek amal apne karne wale ko buland karta hai aur jo loog buraiya karte hai unke liye shadeed azaab hai aur unki buri haali hi nestey nabood hogi. (Surah Fatir Surah no. 35 Ayat no. 10)

9. Sawal karne wale ne azaab k bare mai sawal kiya jo wakai hone wala hai kafiro k liye us azaab ko door karne wala koi bhi nahi Allah ki taraf se (Allah hi hai) jo (Aasmano ki) sidhiyo ka malik hai us (Allah) ki taraf farishte aur rooh (unhe seediyo k zariye) chadhte hai ek (aese) din mai jis ki mikdaar (tumhari ginti k mutabik) 50 hazaar saal k barabar hai. (Surah Ma'arij Surah no. 70 Ayat no. 1 se 4 tak)

10. Wo (Allah) Aasman se le kar zameen (har) kaam ki tadbeer farmata hai phir wo (kaam) ek aese din mai jis ki mikdaar tumhari ginti k mutabik 1000 saal hai Allah ki taraf chadh jata hai. (Surah Sajda Surah no. 32 Ayat no. 5)

11. Wo (yani farishte) apne oopar se apne rabb se darte hai aur jo huqm unhe diya jata hai usi k mutabik (har) kaam karte hai. (Surah Nahal Surah no. 16 Ayat no. 50)

 

Allah ta'ala k mandarja bala farameen se saaf wazey toor par samajh ata hai k Allah apni tamaam tar makhlook k upar us se juda aur buland hai kisi lafz ki koi tashrih ya taweel karne se pehle hame Allah k ye darj zael farameen bhi zehan mai rakhne chahiye jin mai Allah ne apne Rasool Muhmmad SAW ko mukhatib farma kar unke ummatiyo ko unki Aap saw k mansab risalat ki zimmedariyo mai se sab se aham zimmedar batai hai aur hame ye samjhaya k Allah k farameen mubaraka ko Allah k Rasool SAW ki bayan karda qauli aur amli tafseer, sharah aur talimaat k mutabik samjha hai na k apni akal wa sooch, mijaaz pasand na pasand aur apne khud saakta jahalat zuda falsafo k mutabik.

 

 

HADEES E RASOOL SAW SE DALEEL

 

Zikr shuda ayaat e mubaraka k baad ab insha Allah Ahadees e sharifa zikr karta hu aeiye dekhte hai k Allah k Rasool SAW ne Allah ki is sifate uloo yani tamaam tar makhlooq se juda aur buland hone k bare mai kya farmaya hai:

1. Muaviya ibne hakeemus sulmi RA farmate hai mere paas ek baandi hai jo uhad (pahaad) k saamne aur ird gird meri bakriya charaya karti thi ek din mene dekha k uski (nigrani mai meri) jo bakriya thi un mai se ek ko bediya le gaya, mai aadam ki aulad mai se ek aadmi hu jis tarha baaki aadmi gamgeen hote hai mai bhi usi tarha gamgeen hota hu, lekin mene (is gam mai) use ek thappad maar diya, to mai Rasool Allah SAW k paas aya kyunki use thappad maarna mere liye (dil par) bada (boojh) ban gya tha, mene arz kiya "ae Allah k Rasool SAW kya mai use azaad kar du?to Rasool Allah SAW ne irshad farmaya: us baandi ko mere paas lao, to mai us baandi ko le kar phir dobara hazir hua to Rasool Allah SAW ne us se daryaft farmaya Allah kaha hai? us baandi ne jawaban arz kiya "Aasmano par", phir daryaft farmaya "mai kon hu?", us baandi ne jawaban arz kiya "aap Allah k Rasool hai" to Rasool Allah SAW ne mujhe huqm farmaya ise azaad kar do ye emaan wali hai. (Sahih Muslim Kitabul Masajid Hadees no. 537)

2. Abu Huraira RA se riwayat hai k Rasool Allah SAW ne farmaya: jab raat ka akhiri teesra pehar hota hai to hamara rabb Allah tabark wa ta'ala har raat mai dunya k aasman ki taraf utarta hai aur farmata hai "kon hai jo (is waqt) mujh se dua kare k mai uski dua kabool karu, kon hai jo (is waqt) mujhse koi sawal kare k mai uska sawaal pura karu, kon hai jo (is waqt) mujhse magfirat talab kare k mai uski magfirat karu". (Sahih Bukhari kitabut tahajjud, Sahih Muslim kitabus salaatul musafireen hadees no. 758)

3. Abu Huraira RA kehte hai k Rasool Allah SAW ne farmaya: raat k farishte aur din k farishte tum loogo mai ek dusre k pichey aatey hai aur namaz e asr aur namaz e fajr k waqt ikatthey ho jate hai (yani farishto ka ek garoh fajr k waqt ata hai aur asr tak rehta hai, ye din k farishte hai aur dusra garoh asr k waqt ata hai aur fajr tak rehta hai ye raat k farishte hai) phir wo farishte jinhone tumhare darmiyan raat guzari hoti hai (yani asr k waqt aane wale farishte) uper (Allah ki taraf) chadhte hai to (waha) unka rabb unse puchta hai, jabke wo bando k baare mai farishto se jayada janta hai, tumne mere bando ko kis haal mai choda? to farishte kehte hai jab humne unhe choda to wo loog namaz padh rahe they aur jab hum unke paas gaye to wo namaz padh rahe they. (Sahih Muslim kitabul masajid Hadees no. 632, Sahih Bukhari hadees no. 555, Sahih ibne khuzaima hadees no. 321, Sahih ibne hibban hadees no. 1736, Muatta Imam malik hadees no. 416, Musnad Ahmad, Sunan nasai kitabus salaat hadees no. 489)

4. Abu Huraira RA se hi riwayat hai k Rasool Allah SAW ne irshaad farmaya: beshaq Allah k kuch aese farishte hai jo (zameen mai) chalte phirte hi rehte hai, aur (Allah k) zikr ki majliso ki talaash mai rehte hai, jab wo koi aesi majlis paate hai jis mai (Allah ka) zikr ho raha ho to wo zikr karne walo k sath baith jate hai aur ek dusre ko apne paro se dhanp lete hai, yaha tak k unke aur dunya wale aasman k saari jagah mai wo farishte phir jate hai, aur phir jab alag hote hai to aasman ki taraf chadhte aur buland hote hai, Rasool Allah SAW ne mazeed farmaya: to (waha) Allah farishto se puchta hai k tum sab kaha se aye ho? jabke Allah farishto k bare mai khud unse jayada janta hai, to farishte jawaban arz karte hai, hum aapke un bando k paas se aye hai jo zameen mai aap ki pakizagi, aapki ki badhai, aur aapki wahdaniyat aur aap ki tareef bayan karte hai, aur aap se sawaal karte hai. (Sahih Muslim kitab zikr wa dua hadees no. 7015)

5. Abu saeed khudri RA yaman se layi jane wali zakat ki takseem ka ek waqiya bayan karte hue kehte hai k Rasool Allah SAW ne farmaya: kya tum loog mujhe amanatdaar nhi jaante jabke mai uski taraf se amanatdaar hu jo aasman par hai, aur mujhe subah wa shaam se khabar aati hai. (Sahih Bukhari Kitabul Magazi Hadees no. 4351, Sahih muslim kitabuz zakaat hadees no. 2500)

6. Abu Huraia RA kehte hai k Rasool Allah SAW ne irshaad farmaya: jisne paak (halaal) kamayi se khajoor k barabar bhi sadqa kiya aur (yaad rakho k) Allah ki taraf pakeeza (cheez) k elawa aur kuch nahi chadhta to Allah us sadqa ko apne sidhey hath mai qabool farmata hai aur us sadqa ko sadqa karne wale k liye badhata hai yaha tak wo pahaad k barabar ho jata hai. (Sahih Bukhari Kitabut tauheed hadees no. 7430)

7. Abu Huraira RA se hi riwayat hai k Rasool Allah SAW ne irshaad farmaya: uski kasam jis k haath mai meri jaan hai jab koi khawind apni beewi ko apne bistar par bulaye aur wo beewi inkaar kare to wo jo aasman par hai us aurat se us waqt tak naraaz rehta hai jab tak us aurat ka khawind us se raazi nhi hota. (Sahih Muslim kitabul nikah hadees no. 1436)

8. Abdullah bin umar wa bin Aaas RaziAllahu anhuma kehte hai k Rasool Allah SAW ne farmaya: reham karne walo par rehmaan reham karta hai, tum us par reham karo jo zameen par hai, tum par wo reham karega jo aasman par hai. (Sunan tirmizi hadees no. 1924, Sunan abu dawood kitabul adab hadees no. 4931, musannaf ibne abi shaiba kitabul adab hadees no. 925)

9.  Abu Huraia RA kehte hai k Rasool Allah SAW ne irshaad farmaya: jab Allah takhleeq mukammal kar chuka to usne kitab mai likha k mere rehmat mere gussey par galib hogi wo kitab Allah k paas hai arsh k uper. (Sahih Bukhari Kitabul bad ul khalk hadees no. 3194, Sahih Muslim kitabut tauba hadees no. 2751)

Allah k Rasool Allah SAW saaf bata rahe hai k Allah arsh k uper hai, har jagah nhi, aaiye dekhte hai k arsh kaha hai, kahi aesa to nhi k arsh yahi kahi ho aur Allah bhi???

10. Abu Huraia RA kehte hai k Rasool Allah SAW ne irshaad farmaya: jo Allah aur uske Rasool par emaan laya aur namaz ada karta raha aur ramzan k rooze rakhta raha to Allah par (uska) ye haqq hai k Allah use jannat mai dakhil kare khawah usne Allah ki raah mai jihaad kiya ho ya apni basti mai hi zindagi guzari ho to Sahaba RA ne kaha: Ae allah k Rasool Allah SAW kya hum loogo ko ye khushkhabri suna de? to Rasool Allah SAW ne farmaya: Allah ne Allah ki raah mai jihaad karne walo k liye jannat mai ek soo darjaat bana rakhey hai, har 2 darjaat k darmiyaan itna fasila hai jitna zameen aur aasman k darmiyan hai, lihaza jab tum Allah se sawaal karo to firdoos mango kyunki wo jannat ka darmiyani aur sab se buland muqaam hai, mai samajhta hu k us k uper rehman ka arsh hai jis mai se jannat k darya phoot te hai. (Sahih Bukhari Kitabul Jihaad hadees no. 2790)

11. Jareer RA kehte hai k Rasool Allah SAW ne farmaya: jo un par reham nahi karta jo zameen par hai us par wo reham nhi karta jo aasman par hai. (Tabraani hadees no. 2494, tagzibut tahzeeb hadees no. 3411, sahih tagzibut tahzeeb hadees no. 2255)

12. Salman faarsi RA kehte hai k Rasool Allah SAW ne farmaya: tumhara rabb bahut haya karne wala aur buzurgi wala hai, jab uska koi banda uski taraf apne dono haath buland karta hai to Allah uski baat se haya karta hai k us bande k haatho ko khali na moodey. (Sunan abu dawood hadees no. 1485, Sunan tirmizi hadees no. 3556)

jab banda apne haath uthata hai to uske haath aasman ki taraf hote hai, agar Allah har jagah mojood hai to aagey pichey daaye baaye kisi bhi taraf haath phela kar dua karli jaani chahiye, aasman ki taraf uper ki taraf haath kyu uthaaye jaate hai???

13. Abdullah ibne umar RA kehte hai k Rasool Allah SAW ne farmaya: mazloom ki baddua se daro kyunki wo chingari ki tarha aasman ki taraf chadhti hai. (Mustadrak e hakim hadees no. 81 is hadees ko imam hakim ne kaha hai k ye muslim ki shart par sahih hai)

14. Nawaas bin sa'maan kalbi RA fitna e dajjal k aur yajooj majooj k nikalne aur qatal ki khabro par mushtamil ek lambi hadees bayan karte hue kehte hai k Rasool Allah SAW ne farmaya: phir yajooj majooj chal padege aur khamr naami pahaad k paas ja pahunchege, aur ye pahaad baitul muqaddas wala pahaad hai (jab waha pahunchenge) to kahenge jo loog zameen par they unhe to hum qatl kar chuke, chalo jo aasman par hai use qatl kare, ye kehte hue wo apne teer aasman ki taraf phekenge to Allah unke teero ko khoon ki tarha surkh kar k unki taraf palta dega. (Sahih Muslim kitabul fitan hadees no. 2937, Sunan Nasai kitabul fitan hadees no. 2240)

15. Jabir bin Abdullah RA Rasool Allah SAW ka khutba e hajj bayan karte hue kehte hai k Rasool Allah SAW ne farmaya: aur tum loogo ko mere baare mai pucha jayega to tum loog kya kahoge, sabne jawab diya hum gawahi denge k aap ne (Allah k pegamaat ki) tableeq farmadi, aur (risalat wa nabowat ka) haqq ada kar diya aur nasihat farma di, to Rasool Allah SAW ne apni shahadat wali ungli se loogo ki taraf ishara farmate hue use aasman ki tarf uthate aur irshad farmaya: Ae Allah gawah reh Rasool Allah SAW ne aesa teen martaba kiya. (Sahih Muslim kitabul hajj hadees no. 1218)

Rasool Allah SAW k in farameen mai saaf saaf wazey toor par ye taleem di gayi hai k Allah arsh se uper hai aur apni tamaam makhlooq k tamaam ahwaal janta hai, ummeed to nahi k koi sahib e emaan Allah aur Rasool Allah SAW k ye farameen k baad bhi Alalh ta'ala ko har jagah mojood samajhta rahe.

 

 

AQWAAL E SAHABA RA SE DALEEL

 

Quran aur Ahadees e Rasool Sallallahu alaihi wa sallam k baad hum aqwaal e sahaba razi Allahu anhum ajmaeen ki taraf aatey hai

1. Abdullah ibne umar RA kehte hai "Rasool Allah SAW ki wafaat k baad Rasool Allah SAW k pehle bila fazl khalifa amirul momineen abu bakr RA Allah k Rasool Allah SAW k hujre mai aye aur jhuk kar aap Rasool Allah SAW ki maiyyat e mubarak ko peshani par boosa diya aur farmaya: aap par mere maa baap qurbaan ho aap zindagi mai bhi pakeeza they aur mar kar bhi pakeeza hai aur phir bahar tashreef laye aur sahaba RA se khitab farmate hue irshad farmaya: Ae loogo agar to Muhammad SAW tumhare mabood they jin ki tum ibadat karte they to phir jaan lo k tumhare (wo) mabood Muhammad SAW foout ho gye hai, aur agar tum loogo ka mabood wo hai jo aasmano par hai to phir tumhara mabood nhi mara". (Imam bukhari ki tarikhul kabeer hadees no. 623, musannaf ibne abi shaiba hadees no. 37021, imam zahabi aur imam sakhawi ne ise sahih kaha hai)

2. Kaeis rh kehte hai "jab amirul momineen hazrat e umar RA shaam gaye to apni oothni (camel) par sawar they, loogo ne usne kaha agar aap ghode par sawar hote to accha tha kyunki aap se milne k liye bade bade loog aye hai to hazrat e umar RA ne farmaya: kya mai tum loogo ko yaha se dikhai nhi de raha, balke fesley  to waha se hote hai aur ye kehte hue apni ungli se aasman ki taraf ishara kiya". (Musannaf ibne abi shaiba hadees no. 33844 aur 34443 al albani ne kaha is ki sanad bukhari aur muslim ki shara'it k mutabik sahih hai)

3. Hafiz qaazi abu ahmad bin ahmad isaal al subhaani Rh ne riwayat ki k abdullah ibne mas'ood RA ne kaha: Allah paak hai aur khalis taareef Allah hi k liye hai aur Allah sabse bada hai, to in alfaaz ko lekar ek farishta Allah azz wa jal ki taraf chadhta hai, aur jin jin farishto k paas se wo farishta guzarta hai wo farishte ye alfaaz kehne wale k liye magfirat ki dua karte hai yaha tak k in alfaaz se rehman ka chehra khush ho jata hai. (Imam shamsuddeen zahabi ne "al aluwul alil gaffar" mai kaha k is riwayat ki sanad sahih hai)

4. Imam usman bin saeed daarmi "al radd alal jahmiyah" mai sahih sanad k saath abdullah bin mas'ood RA ka ye qaul nakal kiya: kabhi kisi bande ko tijarat wa haqoomat ki khawahish hoti hai aur jab wo kaam uske liye asaan hone lage to Allah ta'ala uski taraf saato aasmano k uper se dekhta hai aur farishto se kehta hai: in kaamo ko is bande se door kardo agar ye kaam mene is k liye muhaiyya kar diye to ye kaam ise jahannam mai dakhil karne ka sabab ban jayenge. (Imam ibne qayyim rh ne bhi al jayoosh al islamiya mai is riwayat ki sanad ko durust karaar diya)

5. Ibne abi mulaika rh se riwayat hai k emaan walo ki walida mohtarma, Rasool Allah SAW ki pakeeza aur mehbooba begam hazrat e Aisha RA ki maut ki beemari k waqt Abdullah ibne abbas RA ne unke paas aaney ki ijazat talab ki to ummul momineen Aisha RA ne farmaya "mujhe us se koi kaam nhi" to abdur rahman bin abu bakr RA (ummmul momineen Aisha RA k bade bhai) ne kaha ammi jaan ibne abbas aapke neek baito mai se hai aur aap ki iyaadat k liye aya hai, to hazrat e Aisha RA ne Abdullah ibne abbas RA ko aney ki ijazat di, Abdullah ibne abbas RA ne aaney k baad Aisha RA ki mijaaz pursi ki aur unki hoosla afzayi karte hue kaha: aur aap (to wo hai jis) ki pakeezagi (ki gawahi) Allah ne 7 aasmano k uper se nazil ki jise jibraeel AS le kar aye. (Mustadrak e hakim hadees no. 6726, musnad ahmad hadees no. 2496 is hadees ko imam hakim aur imam zahbi ne sahih kaha)

6. Anas RA ka kehna hai k (Emaan walo ki walida mohtarma) zainab (binte jahash RA) Rasool Allah SAW ki dusri begam fakhr k sath kaha karti thi: tum loogo ko tumhare khandaan walo ne biyaha hai aur meri shadi Allah ne 7 aasmano k uper se ki
Dusri riwayat mai hai k farmaya karti thi: Allah ta'ala ne mera nikah aasman par kiya. (Sahih Bukhari kitabut tauheed hadees no. 7420 aur 7421)


sahaba razi Allahu anhum ajmaeen k aqwaal se bhi yahi sabit hua k Allah arh par hai


sahaba razi Allahu anhum ajmaeen k aqwaal e mubaraka k baad ab insha Allah tabayi aur taba tabayi rahimahullah k aqwaal se paish karunga, aur inka agaaz ummat k 4 bade maroof aur marooj mazahib k imamo rahimahullah se shuru karunga

 

 

AQWAAL E AA'IMMA (CHAARO IMAMO) SE DALEEL

 

Tabayi aur taba tabayi rahimahullah k aqwaal mai sab se pehle ummat k chaar bade sahib e mazhab imamo rahimahulla k aqwaal paish kar raha hu, khayal rahe k ye aqwaal in charo bade imamo rh k zamene ki tarteeb k mutabik hai, kisi ka zikr pehle ya kisi ka baad mai hone se uski darja bandi maksood nahi.

1. IMAM NOMAAN BIN SAABIT ABU HANIFA RAHIMAHULLAH TAREEKH E WAFAAT 150 HIJRI
abu ismaeel ansari apni kitab "AL FAROOQ" mai abu mutiul hakam bin abdullah balkhi hanfi jinhone fiqh e hanfi ki motabar tareen kitab "FIQHUL AKBAR" likhi, jise galt aam toor par imam abu hanifa rh se mansoob kiya jata hai, in abu mutee k bare mai likha k unhone imam abu hanifa rh se pucha: "jo ye kahe k mai nhi janta k mera rabb zameen par hai ya aasman par to aesa kehne wale k baare mai kya huqm hai?", to imam abu hanifa rh ne farmaya: to usne kufr kiya kyunki Allah kehta hai rehman arsh par qayam hua aur uska arsh saato aasmano k uper hai, mene phir pucha "agar wo ye kahe k mai nhi janta k Allah ka arsh aasman par ya zameen par hai (to phir uska kya huqm hai)?", to imam abu hanifa rh ne farmaya: aesa kehne wala kafir hai kyunki usne is baat se inkaar kiya k Allah ka arsh aasmano k uper hai aur jo is baat se inkaar kare wo kafir hai. (mukhtasar alawul alliyil gaffar rakam 118, safa no. 136 mualiff imam shamsuddin zahabi rh nashir maktaba islamiya bairoot labnaan dusri isha'at, sharah aqeedatut tahaviya safa no. 288 nashir maktaba islamiya, bairoot labnaan 9vi isha'at)
Imam abu hanifa rh ka zikr aya hai to pehle unse mansoob fiqh k imamo ki baat nakal karta chalu,

1.1. IMAM ABU JAFAR AHMAD BIN MUHAMMAD TAHAVI HANFI RAHIMAHULLAH TAREEKH E WAFAAT 321 HIJRI
Apni mashoor kitab "AQIDATUT TAHAVIYA" mai kehte hai: Allah arsh aur uske alawa bhi har ek cheez gani hai aur har cheez uske ahaatey mai hai aur wo har cheez se uper hai aur uski makhlook uska ahaata karne se kaasir hai.

1.2. IMAM SADARUDDIN MUHAMMAD BIN ALAUDEEN RAHIMAHULLAH TAREEKH E WAFAAT 792 HIJRI
jo ibne abil'az hanfi k naam se mashoor hai is “AQIDATUT TAHAVIYA” ki sharah mai imam tahavi rh ki is mandarja bala baat ki sharah mai likhte hai k: ye baat puri tarha se saabit hai k Allah ki zaat makhlook se mili hui nhi (balke alag aur juda hai) aur na Allah ne makhlokaat ko apne andar banaya hai (yani Allah ka har cheez par muheet hone ka ye matlab nhi k makhlokaat uske andar hai balke wo muheez hai apne ilm k zariye, iske dala’il abhi ayenge insha Allah)
phir uske baad Allah ta'ala k apni makhlook se juda, buland aur uper hone k dalail mai warid hone wali nasoos k baare mai bayan karte hai k ye nasoos takreeban 20 iksaam mai hai, aur phir inhi iksaam ko bayan karte hue 16 kisam (16 no.) k bayan mai likha: fir'oon ne kaha ae haaman mere liye imarat banao takey mai raasto tak pahunch saku, aasman k raasto tak (aur unke zariye uper jakar) musa AS k mabood ko jhaank kar dekh lu aur beshaq mai ise (yani musa as ko) jhoota samjhta hu. (Surah momin surah no. 40 Ayat no. 36 aur 37) hawala (sharah aqidatut tahaviya safa no. 287 nashir maktaba islamiya, bairoot, labnaan 9vi isha'at)

2. IMAM MALIK IBNE ANAS RAHIMAHULLAH TAREEKH E WAFAAT 179 HIJRI
mahdi bin jafar bin abudllah kehte hai k imam malik ibne anas rh k paas ek aadmi aya aur usne kaha: Ae abu abdullah Rahman arsh par qayam hua kese qayam hua?
is sawal par imam malik rh itne gussey mai aye k mene unhe kabhi itne gusse mai nhi dekha k gusse ki shiddat se imam sahab paseena paseena ho gye, aur imam rh bilkul khamosh ho gye, loog intezaar karne lage k ab imam sahab kya kahenge
kaafi dair k baad imam malik rh ne farmaya: Allah ka arsh par qayam hona (yani istawaa farmana) anjaani khabar nhi, aur (Allah k istawaa farmane ki) kefiyat aqal mai aane wali nhi (kyunki uski hamare paas us kefiyat k baare mai koi khabar nhi na Allah ki taraf se aur na hi us k Rasool SAW ki taraf se) aur is par emaan lana farz hai, aur is kefiyat k baare mai sawaal karna bida'at hai, aur mujhe ye andesha hai k tum gumrah ho. phir imam malik rh ne us aadmi ko masjid e nabwi se nikaal dene ka huqm diya aur usko nikaal diya gaya. (Asbaat e sifatul uloo, riwayat 104 mu'allif imam mofiquddin abdullah bin ahmad bin kadama muqaddasi)
Imam zahbi rh ne kaha k ye qaul imam malik rh se sabit hai is k alawa ye kaul imam malik rh k ek aur ustaad se bi sabit hai, in sha Allah tabayi k zikr mai unka zikr karunga.
Abdullah bin naafae rahimahullah ka kehna hai k imam malik rh ne farmaya: Allah aasmano par hai aur uska ilm har jagah hai aur uske ilm se koi cheez kharij nhi (Aetaqaad ahlus sunnah muallif imam habtullah lalkayi, tamheed muallif imam ibne abdul barr)

3. IMAM MUHAMMAD BIN IDREES SHAFAE RAHIMAHULLAH TAREEKH E WAFAAT 204 HIJRI
abi shaiba aur abi soor rahimahullah kehte hai k imam shafae rh ne farmaya: mene imam malik rh aur imam sufyaan suri rh aur deegar tabayi (in ka zikr in sha Allah agey ayega) ko jis tarha sunnat ki jis baat par paya mai bhi us par hi qayam hua aur wo baat ye hai k: is baat ki shahadat di jaye k Allah k alawa koi saccha aur haqeeqi mabood nhi aur muhammad SAW Allah k rasool hai, aur Allah aasmano se uper apne arsh se uper hai, jise chahta hai apni makhlooq k kareeb hota hai, aur mujhe chahta hai dunya k aasman ki taraf utarta hai aur aqeedeh k degar muamalaat ka zikr kiya. (ijtamaul jevoosh al islamiya, muallif imam ibne qayyim al jauzi rh nashir darul kutub ilmiya bairoot pehli isha'at)(mukhtasar alawul alliyil gaffar rakam 196, muallif, muhaqqiq, nashir aur isha'at tafseel pehle likhi ja chuki hai)

4. IMAM AHMAD BIN HAMBAL RAHIMAHULLAH TAREEK E WAFAAT 241 HIJRI
yousuf bin musa al bagdadi kehte hai k, unhe abdullah bin ahmad bin hambal rh ne bataya k unke walid imam ahmad bin hambal rh se pucha gaya: kya Allah azz wa jal saato aasman k uper apne arsh se uper, apni tamaam makhlooq se uper hai, aur uski kudrat wa ilm har jagah hai?
to imam ahmad bin hambal rh ne farmaya: ji han Allah arsh par hai aur us (k ilm) se kuch kharij nhi, imam allama ibne qayyim al jauzi rh ne ijtimaul jewush al islamiya mai likha k is riwayat ko imam imam abu bakr khalaal rh ne "ASSUNNAH" mai sahih sanad k sath nakal kiya

wazeh rahe k is aqeedeh k bare mai in aa'imma e kiraam ki taraf se sirf yahi aqwaal mayassar nhi, balke aur bhi sahih sabit shuda aqwaal milte hai, mene sirf ikhtisaar k paish e nazar ye chand aqwaal nakal kiye hai
charo bade sahib e mazhab imamao rahimahullah k farameen k baad ab in sha Allah degar tabayi aur taba tabayi rahimahullah k aqwaal paish karunga.

 

 

AQWAAL E TABAYI AUR TABA TABAYI RAHIMAHULLAH SE DALEEL

 

Charo imamo rh k aqwaal k baad degar tabayi aur taba tabayi k aqwaal paish e khidmat hai, jis tarha charo imamo ka zikr karte hue unki tareekh e wafaat likhi thi in sha Allah isi tarha ab jin jin buzurgaan e deen ka zikr karunga unki tareekh e wafaat bhi zikr karunga

1. Masrook bin ajdaa al hamdaani koofi rahimahullah (tabayi tareekh e wafaat 62 hijri)
inhone bahut se sahaba RA se sunnat e Rasool SAW afzal salaat wa tasleem ka ilm hasil kiya aur aagey pahunchaya, jab ye emaan walo ki maa Aisha RA se koi hadees riwayat karte to kaha karte: mujhe siddeque ki beti siddeqa, Allah k habeeb ki habeebiya, jis ki baraat 7 aasmano k uper se hue, ne bataya: aur phir hadees bayan karte imam ibne qayyim rh ne "IJTAMA  JAYUSH AL ISLAMIYA" mai is qaul ko sahih karaar diya.

2. Sufyan suri rahimahullah (tabayi tareekh e wafaat 161 hijri)
kehte hai k mai rabiyya bin abu abdur rahman rahimahullah (tabayi tareek e wafaat 163 hijri) k paas tha k ek aadmi ne unse pucha "rahman arsh par istawa kese hue hai, is istawa ki kefiyat kya hai?" to unhone jawab diya: istawa kya hai ye sab ko maloom hai, aur (Allah k) is istawa ki kefiyat kya hai ye hame nhi maloom lekin is par eman lana farz hai aur is kefiyat k baare mai sawal karna bidaat hai, imam zahbi rh ne kaha "ALAWUL ALLIYIL GAFFAR" mai ye riwayat nakal ki, aur imam al albani rh ne is ko sahih sanad karar diya.

3. Ibne ayeena abu imran rahimahullah (taba tabayi tareek e wafaat 198 hijri)
kehte hai k mai rabiyya bin abu abdur rahman rahimahullah (tabayi tareek e wafaat 163 hijri) k paas tha k ek aadmi ne unse pucha "rahman arsh par istawa kese hue hai, is istawa ki kefiyat kya hai?" to unhone jawab diya: istawa kya hai ye sab ko maloom hai, aur (Allah k) is istawa ki kefiyat kya hai ye hame nhi maloom aur ye paigham Allah ki tarf se hai, aur Rasool Allah SAW k zimmey mai uski tableeg thi (so wo unhone kardi) aur hamare zimmey is ki tasdeeq karna hai (jo hum karte hai) imam habtullah bin hasan al lalkayi abu mansoor rh tareekh e wafaat 418 hijri ne "ETAQAAD AHLUS SUNNAH" mai sahih sanad k sath riwayat kiya.

4. Imam e tafseer al zihaak bin mazahim halali rahimahullah (taba tabayi tareekh e wafaat 106 hijri)
ki taraf se bayan karte hue kehte hai k unhone kaha: Allah apne arsh par hai aur uska ilm un (yani uski makhlookaat) k sath hai (imam allama qazi subhan abu ahmad asaal aur imam habdullah al lalkayi rh ne sahih sanad k sath nakal kiya)

5. Siddeque ibne muntasir kehte hai k mene sulemaan tameemi rahimahullah (taba tabayi tareekh e wafaat 172 hijri)
ko kehte hue suna: agar mujhse ye pucha jaye k Allah kaha hai to mai ye kahunga k wo aasman par hai, imam zahbi rh ki "ALAWUL ALLIYAL GAFFAR" daleel rakam 114, imam al albani rh ka kehna hai k (ye kaul) imam habtullah al lalkayi rh ne sahih sanad k sath riwayat kiya.

6. Imam abdur rahman bin umar al ouzayi rahimahullah (taba tabayi tareekh e wafaat 157 hijri)
kehte hai: hum tabayi ki mojoodgi mai bhi ye hi kaha karte they k: Allah apne arsh k uper hai aur Allah ki jo bhi sifaat sunnat e shareefa mai warid hue hai hum un par (bila taweel) emaan rakhte hai. (imam beheqi rh ne "ASMA WA SIFAAT" mai imam hakim rh ki riwayat se nakal kiya)

7. Waleed bin muslim rahimahullah kehte hai k mene imam abdur rahman bin umar al ouzayi rh aur imam malik bin anas rh (taba tabayi tareekh e wafaat 179 hijri) aur imam sufyan suri rh (taba tabayi tareek e wafaat 161 hijri) aur imam al lais bin saad fehmi misri rh (taba tabayi tareekh e wafaat 175 hijri) rahimahullah jameean se un ahadees k baare mai pucha jin mai Allah ki mukhtalif sifaat ka zikr hai to unhone kaha: is par aese hi emaan rakho jesa k ahadees mai aya hai. (MUKHTASAR ALAWUL ALLIYIL GAFFAR, imam zahbi rh)

8. Imam hammaad bin zaid darham basri rahimahullah (taba tabayi tareekh e wafaat 179 hijri)
suleman bin harb rahimahullah (taba tabayi tareekh e wafaat 224 hijri) kehte hai k mene hammaad bin zaid ko kehte hue suna: tabayi aur sunnat k imamo balke sahaba RA, aur Allah aur uske Rasool SAW aur tamaam emaan walo ka kehna ye hi hai k, Allah aasman par hai aur apne arsh k uper hai, aur Allah apne tamaam aasmano se uper aur bulanad hai, aur wo dunya k aasman ki taraf utarta hai, aur unka ye kehna quran o hadees k dala'il ki bunyaad par hai jabke firqa e jahmiya wale ye kehte hai k Allah har jagah mojood hai aur Allah unke is batil qaul se paak hai balke uska ilm har waqt hamare saath hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

9. Imam muhammad bin is'haaq bin yasaar imam magaazi (taba tabayi tareekh e wafaat 150 hijri)
salma bin fazal ka kehna hai muhammad is’haaq ne kaha: jesa k Allah ne apne baare mai bataya hai k sab se pehle sirf paani tha aur uske uper Allah ka arsh tha aur wo zul jalaal wal ikraam arsh k uper tha, apni tamaam makhlooq se buland aur uske uper koi cheez na thi, aur uske alawa koi cheez na thi, phir Allah ne rooshni aur andhera banaye, phir dhuye se saato aasmano ki kamaan banayi aur phir zameen ko bichaya, phir aasmano ki taraf mutawajjah hua aur unko aapas mai jooda aur unki takmeel 2 din mai ki, aur zameen aur aasmano ki takhleeq se 7 dino mai farig hua, aur phir pehle ki tarha apne arsh par qayam hua. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahabi rh)

10. Imam mujahid abdullah bin mubarak rahimahullah (taba tabayi tareekh e wafaat 215 hijri)
kehte hai k mene abdullah ibne mubarak rh se pucha: hum apne rabb ko kese pehchane? to unhone jawab diya: Allah saato aasman par apne arsh k uper hai, hum jahmiya ki tarha ye nhi kehte k Allah har jagah yaha zameen par hai. (AL RADD ALA AL MAREESI, imam daarmi rh)

11. Imam abu ma'aaz khalid bin suleman bakhli rahimahullah (taba tabayi tareekh e wafaat 199 hijri)
imam ubaidullah bin saeed kadama al surkhi rahimahullah ka kehna hai k unhone imam abu ma'aaz rh ko fargaana k muqaam par kehte hue suna: jahum (bin safwaan jahamiya fiqey ka baani) tirmaz ki guzargah par tha aur uski baat cheet badi fasahat wali thi, lekin na wo sahibe ilm they aur na hi ilm walo k saath unka uthna bethna tha, lihaza wo loogo (ko apne raaste pe laane k liye un) k sath chikni chapti baatey kiya karta, loogo ne use kaha: jis rabb ki tum ibadat karte ho hame uski sifaat batao: to wo (jaham bin safwaan) apne ghar mai dakhil ho gya aur kayi din k baad bahar nikla aur loogo ko jawab diya k wo jese k ye hawa har cheez k sath hai, aur har cheez mai hai aur koi cheez us se khali nhi to abu ma'aaz ne kaha: Allah ka dushman jhoot bolta hai, Allah to apne arsh par hai jesa k khud Allah ne apne baare mai bataya hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh, ASMA WA SIFAAT, imam behequi rh)

12. Imam abdullah bin maslimatah bin kaanib maroof al kaanibi rahimahullah (taba tabayi tareekh e wafaat 221 hijri)
banaan bin ahmad rh kehte hai k imam kaanibi rh ne jahmi fiqey k ek aadmi ko ye kehte hue suna k rahman arsh par hai to imam kaanibi ne kaha: jo is baat par yaqeen nahi rakhta k rahman arsh par qayam hai, jesa k ab aam loog is par yaqeen nhi rakhtey to aesa karne wala jahannami hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

13. Imam abu bakr abdullah bin zubari al humaidi mufti ahle makka rahimahullah (taba tabayi tareekh e wafaat 179 hijri)
bashar bin musa rh ka kehna hai k al humaidi rh ne kaha: hum sunnat k usoolo ko jis tarha paate hai un par usi tarha qayam hai aur wo ye hai k, Quran wa Hadees mai jo kuch aya hai hum na to us mai koi kami baishi karte hai aur na hi us ki koi tafseer karte hai, quran wa sunnat jaha rukhte hai hum bhi wahi ruk jaate hai, aur hum ye kehte hai k rahman apne arsh k uper qayam hai aur jo aesa nahi samajhta wo batil parast jahannami hai. (MUFASSAL ETAKAAD, sheikhul islam ibne taimiya rh)

14. Imam hishaam bin ubaidullah raazi hanfi rahimahullah (taba tabayi tareekh e wafaat 179 hijri)
ali bin hasan bin yazeed al salmi apne walid se riwayat karte hai k "ek aadmi ko jahannami aqaid ka hamil hone ki wajah se tauba karne ki mohlat dete hue kaid kiya gaya, jab ye pata chal chuka k usne tauba karli hai to hishaam bin ubaidullah imtihaan lene k liye uske paas gaye aur pucha: kya tu is baat ki gawahi deta hai k Allah apne arsh k uper apni tamaam makhlook se juda aur alag hai. to us jahannami ne jawab diya: mai nhi janta k Allah ki apni makhlooq se alag hona kya hai? to hishaam rh ne kaha ise wapas kaid mai daal do isne abhi tak tauba nhi ki.

15. Imam muhammad bin mus'ab aabid sheikhul bagdaad rahimahullah (taba tabayi tareekh e wafaat 228 hijri)
abu hasan muhammad bin ata rh ka kehna hai k unhone muhammad bn mus'ab aabid rh ko ye kehte hue suna k: ae Allah ko ye samajhta hai k tu aakhirat mai na baat karega aur na dikhayi dega to wo sifaat ka kya farq, mai gawahi deta hu k tu saato aasmano se uper apne arsh k uper hai, na k us tarha hai jese k tere zandeeq dushman kehte hai (k tu har jagah mojood hai). (ASSUNNAH, abdullah bin muhammad bin hambal rh, tareekh e bagdaad, imam khateeb bagdaadi rh)

16. Imam e tafseer hafiz sunaid bin dawood al masesi rahimahullah (taba tabayi tareekh e wafaat 226 hijri)
abu hatim raazi, abu imran al tarsoosi se riwayat karte hai k abu imraan ne imaam suneed bin dawood se pucha: kya Allah azz wa jall apne arsh k uper apni tamaam makhlooq se alag aur juda hai? to imam sunaid bin dawood ne kaha: ji han. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

17. Imam kataiba bin saeed, sheikh e kharasaan rahimahullah (taba tabayi tareekh e wafaat 240 hijri)
abu abbas siraaj ka kehna hai k unhone kataiba bin saeed ko ye kehte hue suna k: Hum jante hai k hamara rabb saato aasman par apne arsh k uper hai jesa k Allah azz wa jall ne jawab farmaya hai, Rahman apne arsh par qayam hai aur ye qaul islam aur ahle sunnat wa jamaal k imamo ka hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

18. Imam e muhaddiseen imam ali bin madeeni rahimahullah (taba tabayi tareekh e wafaat 234 hijri)
muhammad bin haris rh kehte hai k imam ali bin madeeni rh se pucha gaya : Allah ta'ala ki sifaat k bare mai ahle jamaat ka kya qaul hai? to unhone jawab diya: ahle jamaat is par eman rakhte hai k Allah akirat mai baat bhi karega aur dikhayi bhi dega, aur bila shaq wa shuba ye k Allah azz wa jall aasmano k uper apne arsh par qayam hai. (saabaqa hawala)

19. Imam is'haaq bin rahway rahimahullah (taba tabayi tareek e wafaat 238 hijri)
halb bin ismaeel karmaani rh ka kehna hai k mene is'haaq bin rahway rh se pucha k Allah k qaul: kabhi aesa nhi hota k 3 aadmiyo mai koi sargoshi ho aur unke darmiyan chotha Allah na ho, ya 5 aadmiyo mai sargoshi ho aur unke andar chata (6th) Allah na ho khufya baat karne wala khawah is se kam ho ya zyada, jaha kahi bhi wo ho, Allah unke saath hota hai phir qayamat k rooz unko bata dega k unhone kya kuch kiya hai Allah har cheez ka ilm rakhta hai : ki tafseer hum kese bayan kare?
to unhone jawab diya k (is ki tafseer ye hai k): tum jaha bhi ho wo tumhare shah rag se zayada tumhare kareeb hai, aur wo apni tamaam makhlooq se juda aur alag hai, aur phir abdullah ibne mubarak rh ka qaul zikr kiya: Allah apne arsh par hai apni tamaam makhlooq se alag aur juda, aur is masle mai sab se wazay tareen daleel Allah ta'ala ka ye qaul hai k rahman arsh par qayam hai. (ASSUNNAH, imam abu bakr khalaal rh)

20. Imam ismaeel bin yahya muzni rahimahullah (taba tabayi tareekh e wafaat 264 hijri)
ali bin abdullah al halwaani ka kehna hai k humne ibraheem muzni rh ko sawaliya khat likha, jis k jawab mai Allah ki hamd wa sana aur aqidhey ki baatey likhtey hue unhone likha: Allah ki na koi tashbiya hai na koi barabar wala, aur wo sun'ne wala hai, dekhne wala hai, ilm wala aur jan'ne wala hai, aur apne arsh par bulanad hai aur apne ilm se apni tameem makhlooq ko janta hai, aur quran Allah ki taraf se Allah ka kalaam hai Allah ki makhlooq nhi hai, Allah k kalmaat Allah ki makhlooq nhi hai, aur hamesha se hai aur hamesha rahega, aur na hi hamare rabb mai koi kami hai ya thi k hum use pura kare, uski sifaat makhlooq ki sifaat ki mushabihat se paak hai, aur wo apne arsh par apni tamaam makhlooq se juda alag aur buland hai.
muhammad bin ismaeel tirmizi rh ka kehna hai k unhone imam muzni rh se suna k: kisi ki tauheed us waqt tak durust nhi ho sakti jab tak k wo ye jaan aur maan na le k Allah ta'ala apni tamaam sifaat k sath apne arsh k uper hai, to mene pucha "masalan konsi sifaat?" to unhone kaha: sun'ne, dekhne, ilam rakhne, khabar rakhne ki sifaat aur degar (jo bhi sifaat Allah ne apni ya Allah k rasool SAW ne apne rabb ki bayan ki hai wo sab sifaat). (TAREEKH E SUBHAAN, imam ibne mandah rh)

21. Imam hafiz muhaddis al shark muhammad bin is'haaq ibne mandah rahimahullah (taba tabayi tareekh e wafaat 395 hijri)
ka kehna hai k: Allah ta'ala apni tamaam sifaat k sath jana pehchana hua hai gair maroof nhi, aur us tarha mojood hai k unko mehsoos nhi kiya ja sakta, aur wo apni sifaat k zariye itna kareeb hai goya k tu use dekh raha hai lekin uska ahaata nhi kiya ja sakta, wo kareeb hai lekin apni makhlooq mai se kisi k sath juda hua nhi, aur wo door hai is tarha k kisi se hata hua nhi, (yani is tarha k sab hi kuch) dekhta aur sunta hai aur sab se buland hai aur apne arsh par qayam hai, pas (emaan wale) dil use jaante hai, lekin, aqal uski kefiyat nhi jaan sakti aur wo har cheez par qadir hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

22. Imam hafiz e asr ubaidullah bin abdul kareem abu zar'a raazi rahimahullah (taba tabayi tareek e wafaat 264 hijri)
muhammad bin ibraheem al subhani rh ka kehna hai k abu zar'a rh se (AR RAHMAANU ALA ARSHIS TAWA) ki tafseer puchi gayi to unko gussa a gaya aur unhone kaha: is ki tafseer bilkul wesi hi hai jesa k tum ise padhte ho, Allah apne arsh k uper hai aur iska ilm har jagah hai, aur jo is k alawa kuch aur kehta hai to us par Allah ki laanat ho. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

23. Imam hafiz usman bin saeed daarmi rahimahullah (taba tabayi tareekh e wafaat 280 hijri)
apni kitab "AL NAKSH ALA BUSHRA MAREESI" mai likhte hai: musalmano ka is baat par ittefaaq ho chuka hai k Allah ta'ala apne aasmano se uper arsh k uper hai, aur likha: beshaq Allah arsh k uper hai aur wo arsh k uper se sunta hai, uski makhlooq mai se kisi ki sarsarahath bhi us se chipi nhi rehti, aur na koi cheez makhlooq ko Allah se chipa sakti hai.

24. Imam abu zakriya yahya bin ammaar al sajsataani rahimahullah (taba tabayi tareekh e wafaat 422 hijri)
apni mukhtasar kitab mai likha: hum firqa jahmiya ki tarh ye nhi kehte k, Allah har jagah mojood hai aur har cheez k sath juda hua hai pas hum nhi jaante (k kis waqt) wo kaha hai?
balke hum ye kehte hai: Allah ta'ala ki zaat apne arsh k uper hai aur us ka ilm har cheez ko gheerey hue hai aur uska ilm aur sima'at aur basarat har cheez ko jaanti hai aur har cheez par haavi hai, aur ye hi Allah ka farmana hai: aur tum loog jaha kahi bhi ho Allah tum loogo k sath hai, aur jo kuch tum loog karte ho Allah wo dekhta hai ka mana hai aur ye hi kehte hai kyunki ye hi baat Allah aur uske Rasool SAW ne kahi: (KITABUL ARSH, imam shamsuddin zahbi rh, IJTAMA JEWUSH AL ISLAMIYA, imam ibne qayyim al jauzi rh)

25. Sheikhul sufiya abu mansoor maamar bin ziyaad bin ahmad rahimahullah (taba tabayi tareekh e wafaat 395 hijri)
abu kasim tabraani se riwayat hai k imam maamar bin ziyaad rh ne kaha: mai apne saathiyo ko is baat ki nasihat karta hu jo k sunnat mai hai aur jis par ahle aur ahle tasawwuf wa maarfat ka ittefaaq hai aur wo ye hai k: Allah ta'ala apne arsh par qayam hai aur is (sifaat) ki kefiyat hum nhi jaantey, lihaza to ise kisi se tashbiyah dete hai aur na hi iski koi taweel karte hai, kyunki kayam hona samajh mai aane wali baat hai lekin Allah k liye iski kefiyat hame maloom nhi, aur ye k beshaq Allah ta'ala  apni tamaam makhlooq se juda aur alag hai aur uski tamaam makhlooq us se juda aur alag hai, pas khaliq aur makhlooq mai na koi hulool hai, na ik dujey k sath lagna hai aur na hi ik dujey se judna hai, aur Allah sunta hai, dekhta hai, ilm rakhta hai, sab kuch jaanta hai,baat karta hai, khush hota hai naraaz hota hai, pasand karta hai, hasta hai, hasaata hai, aur qayamat wale din apne bando k saamne muskurata hua ayega, aur jo koi Allah ta'ala k nuzool (yani kisi bhi sifaat) ka inkaar kare wo gumrah aur bidaati hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

26. Imam hafiz ahmad bin abdullah bin ahmad abu naeem al subhaani rahimahullah (taba tabayi tareek e wafaat 430 hijri)
apni kitab "AL ETAQAAD" mai likhte hai: hamara raasta wo hi hai jo salaf saliheen (yani sahaba RA, tabayi aur taba tabayi rh) ka tha yani kitab aur sunnat aur ijma e ummat wala raasta, aur unka aqida ye hi tha k Allah ta'ala apni tamaam sifaat k sath us tarha hi mukammal hai jesa k wo hamesha se tha, uski sifaat mai na koi kami hai aur na hi koi tabdeeli, hamesha ki tarha wo apne ilm k saath aalim hai, apni basaarat k saath baseer hai, apni sima'at k sath sameei hai, baat karte hue bolta hai, phir wo har cheez ko adm se wajood mai laya, aur ye k quran aur Allah ki taraf se nazil karda tamaam kitaabe Allah ka kalaam hai, aur Allah ka kalaam uski makhlooq nhi hai, aur ye k quran har lihaaz se yani padhey jane, sune jane, mehfooz halat mai, likhi hui halat mai, lipti hui haalat mai, har lihaaz se Allah ka kalaam hai, haqeeqi taur par na k koi hikayat hai aur na hi koi taweel, aur jab hum use padhtey hai to wo hamare alfaaz mai bhi Allah ka kalaam hi hai aur gair makhlooq hai hai, aur (quran ko makhlooq karar dene k liye) alfaaz ka falsafa firqa e jahmiya ki taraf se aya hai aur ye k jo quran ko kisi bhi lihaaz se kisi bhi taur se makhlooq kehta hai wo salaf saaliheen k nazdeek jahannami hai aur jahannami ko salaf kaafir jaante they.
salaf saaliheen k aqaa'id ko bayan karte hue imam abu naeem al subhaani rh mazeed likhte hai k: aur wo un tamaam ahadees par yaqeen rakhte they aur un ko bayan kiya karte they jin ahadees mai arsh ka hona sabit hai aur Allah ka arsh k uper qayam hona sabit hai, aur wo Allah k arsh par qayam hone ko bagair kisi kefiyat k maante they aur us ko sabit karte they, aur ye aqeedah rakhte they Allah apni tamaam makhlooq se alag aur juda hai aur uski tamaam makhlooq us se alag aur juda hai, na to wo kisi k sath judta hai aur na hi kisi mai hulool hota hai, aur wo apne aasmano se uper apne arsh par qayam hai. 

Imam abu naeem al subhaani rh ne in tamaam baato par salaf saaliheen (yani sahaba RA, tabayi aur taba tabayi rh) ka muttafiq hone ka zikr kiya isi liye mai is baat ko sab se aakhi mai laya hu, aur is liye bhi k ho sakta hai kisi padhne wale k dil mai yahi khayal aye k jin buzurgo k aqwaal mene zikr kiye hai un mai se hadees k maroof imamo mai se koi bhi nhi to arz ye hai k tamaam tar aa'imma e hadees ki kitabo mai wo tamam ahadees mojood hai jo Allah ta'ala k  arsh par hone ko sabit karti hai.
Allah ta’ala se dua hai k Allah hame padhne ki uske baad samjhne ki aur uske baad us par amal karne ki tofeeq ata farma. (Aameen)

Note: Spelling mistake k liye maazrat chahta hu.      

 

 

SITAARO KI TAASEER KA AQEEDAH GALAT HAI

SITAARO KI TAASEER KA AQEEDAH GALAT HAI

Bismillahirrahmanirraheem

Sahih muslim mai Rasool Allah Sallallahu Alaihi Wa Sallam ka irshaad e giraami hai "k sitaaro ki taseer ka aqeedah batil hai" isi baare mai mazeed ek riwayat hai.

Ek dafa Rasool Allah Sallallahu Alaihi Wa Sallam ne hudaibiya mai baarish barasne par farmaya: k Allah ta'ala ne farmaya: k aaj kuch bande momin hue kuch kaafir, jinhone ye kaha k aaj barish sitaro ki wajah se hui wo kafir hue aur jinhone ye kaha k ye Allah ki rehmat wa fazal se hui wo momin hai. (Sahih Bukhari wa Sahih Muslim)

Hamare yaha sitaro se wabasta colom chaptey hai k aap ka hafta kesa rahega ya aap ka din kesa guzrega ye thik nhi hai, sitaare aasman ki zeenat hai, samundari safar mai inse safar maloom kar sakte hai aur sarkash shetan k uper chadne par in par de mara jata hai, is k alawa unka koi maksad nhi kisi insaan ka koi sitaara gardish nahi karta

Nabi Sallallahu Alaihi Wa Sallam ne farmaya: jisne najoomi k paas ja kar uski tasdeeq ki to uski 40 din tak namaaz kabool nhi hogi. (Sahih Muslim)

Ek aur riwayat mai hai k "jo shaks kahin aur najoomi ki baat ki tasdeeq karega to goya usne us cheez ka inkaar kiya jo Muhammad Sallallahu Alaihi Wa Sallam par utara gaya (yani deen e islam)". (Abud Dawood, Tirmizi, Nasaai, Ibne Maja, Mustadrak E Haakim)

MUKHTAAR E KUL KAUN?

MUKHTAAR E KUL KAUN?

Bismillahirrahmanirraheem

ALLAH TA'ALA KE BARG'ZEEDAH BANDO KI TALIMAAT KI ROSHNI MAI:

HAZRAT E IBRAHEEM ALAIHIS SALAAM KI ALLAH K AAGEY BEBASI
Han ibraheem AS ne apne baap se ye zarur kaha tha k mai aapke liye magfirat maangu'ga aur Allah k saamne aap k baare kuch ikhtiyaar nahi rakhta. (Surah Mumtahnah surah no. 60 ayat no. 4)

HAZRAT E YAQOOB ALAIHIS SALAAM NAFA WA NUKSAAN KE MALIK NAHI
Yaqoob AS k bete jab misr jaane lage to unhone socha k 10 jawaan bete hai jab shehar mai ikatthey dakhil honge to nazar bad ka shikaar ho sakte hai, lihaaza unhone apne beto se kaha k ek hi darwaze se dakhil na hona, balke alag alag dakhil hona aur saath ye bhi keh diya k ye faqat ek tadbeer hi hai warna:
Aur mai Allah k alawa tumhe kuch bhi kifayat nhi kar sakta, hukm to sirf Allah ka hai, mera bhi isi par bharosa hai, aur har bharosa karne wale ko usi par bharosa karna chahiye. (Surah Yousuf surah no. 12 ayat no. 67)
Yaqoob AS ka jab chand sa beta bhaiyo k hasad ka shikaar ho gaya, beto k jhoot ne kamar jhuka k rakh di, khud kahat ka shikaar ho gaye aur anaaj k husool k doraan dusra beta bhi juda ho gaya to sabr e jameel k us pahaad k puraane zakham phir taza ho gaye, gam wa aalam se aankhey safaid ho chuki thi, jab yusuf haye yusuf kehte ek taraf ko hue to beto ne kaha: Abba jaan is taweel muddat baat ko bhool jaiye, isi tarah karte rahe to bimaar ho jayenge ya jaan hi se haath dho bethoge to farmaane lage:
Mai to apni pareshaniyo ka aur ranj wa gam ki faryaad Allah se karta hu. (Surah Yousuf surah no. 12 ayat no. 86)
phir kaha: beto jao aur yousuf aur uske bhai ko talaash karo aur Allah ki rehmat se mayoos na hona, Allah ki rehmat se to kafir loog hi mayoos hote hai.

HAZRAT E NOOH ALAIHIS SALAAM NA GANJ BAKSH THEY NA GHAIB PAR KUDRAT RAKHNE WALE THEY
(Nooh AS ne kaha) mai na tum se ye kehta hu k mere paas Allah k khazane hai aur na ye k mai ghaib jaanta hu aur na ye kehta hu k mai farishta hu. (Surah Hood surah no. 11 ayat no. 31)

HAZRAT E MUSA ALAIHIS SALAAM KA DAATA KAUN?
Musa AS mudeen k paani k mukaam par pahunche to dekha k loog apni bakriyo ko paani pila rahe hai, lekin 2 aurate haya ki wajah se door khadi hai, to Musa AS ne unki bakriyo ko paani pilaya:
To Musa AS ne unki bakriyo ko paani pila diya, phir saaye ki taraf chal diye aur kehne lage k parwardigaar mai mohtaaj hu us nemat ka jo tu mujhe inayat kare. (Surah Qasas surah no. 28 ayat no. 24)
Musa AS ne apni kaum se ye bhi kaha: Musa AS ne kaha k ae meri kaum! agar tum Allah par emaan rakhte ho to usi par tawakkul karo agar tum farmabardaar ho. (Surah Younus surah no. 10 ayat no. 84)
Kisi nabi k ikhtiyaar mai na tha k Allah k hukm k bagair koi nishaani (mojza) laate. (Surah Mominoon surah no. 40 ayat no. 78)

AELAAN E HAZRAT E HOOD ALAIHIS SALAAM
Rabb k pegambar Hood AS ne apni kaum se kaha k loogo apne gunaho se tauba karo aur maafi mango takey Allah ta'ala barsane wale baadal tum par bhej de aur tumhari taakat aur quwwat badhaye is liye tum muh pher kar mujrim na bano, us par qaum ne kaha: hum teri baat ko manne wale nahi balke hum to yahi kahenge k tu hamare kisi mabood k bade jhapte mai a gaya, pegambar ne kaha: mai Allah ko gawah banata hu aur tum bhi gawah raho k mai un tamaam shirko se bezaar hu, han agar kuch kar sakte ho to kar guzro aur mujhe koi mohlat bhi na do phir farmaya:
Mera bharosa ek Allah par hai, jo mera aur tum sab ka paalne wala hai, jitne bhi jaandaar hai un sabki peshani wahi thamey hue hai, yaqeenan mera rabb bilkul sahih raah par hai. (Surah Hood surah no. 11 ayat no. 56)
Phir aagey farmaya: Beshak mera parwardigaar har cheez par nigehbaan hai. (Surah Hood surah no. 11 ayat no. 57)

HAZRAT E SHUAIB ALAIHIS SALAAM KA PEHLA AUR AKHRI SAHARA
Meri tofeeq Allah hi ki madad se hai, mera usi par bharosa hai aur usi ki taraf laut kar jana hai. (Surah Hood surah no. 11 ayat no. 88)
Aagey chal kar aapne farmaya k tum apne rabb se maafi mango aur usi ki taraf jhuk jao, yaqeen mano k mera rabb badi meharbaani wala aur muhabbat karne wala hai.

DUNYA WA AKIRAT MAI HAZRAT E YOUSUF ALAIHIS SALAAM KA KAARSAAZ
Ae mere parwardigaar tune mujhe mulk ata kar diya aur mujhe khuwabo ki tabeer ka ilm bakhsaha, Ae aasmano aur zameen k paida karne wale tu hi dunya wa akhirat mai mera kaarsaaz hai. (Surah Yousuf surah no. 12 ayat no. 101)

HAZRAT E ESA ALAIHIS SALAAM AUR MARYAM ALAIHIS SALAAM KI ALLAH WAHID WA KAHHAAR K AAGEY LACHAARI
Yaqeenan wo loog kafir hai jo kehte hai k maseeh ibne maryam AS hi Allah hai, Ae pegambar AS unse puchiye k agar Allah maseeh ibne maryam AS ko halaak kar dena chahe to kisi ki muhaal hai k wo Allah ko uske iraade se rook le aur jo kuch aasmano aur zameen mai hai aur jo unke darmiyaan hai sab Allah hi ka hai, wo jo kuch chahta hai paida karta hai. (Surah Ma'idah surah no. 5 ayat no. 17)

HAZRAT E AYYOOB ALAIHIS SALAAM KA MUSHKIL KUSHA KAUN?
Aur ayyoob AS ko yaad karo jab usne apne parwardigaar ko pukaara k mujhe takleef ne ghair rakha hai to tu sab se badhkar reham karne wala hai, tu hum ne uski dua kabool karli aur unki takleef ko door kar diya aur unko ahlo ayaal ata farmaye balke uske barabar aur bhi apni khaas meharbaani se diye takey ibadat guzaaro k liye nasihat ho. (Surah Anbiya surah no. 21 ayat no. 83)

HAZRAT E ZAKRIYA ALAIHIS SALAAM KO HAZRAT E YAHYA ALAIHIS SALAAM AUR HAZRAT E IBRAHEEM ALAIHIS SALAAM KO HAZRAT E ISMAEEL ALAIHIS SALAAM KISNE ATA KIYE?
Aur zakriya AS ko yaad karo jab unhone apne rabb ko pukara k parwardigaar tu mujhe akela na chood aur tu sab se behtar waris hai, tu humne unki pukaar qabool ki aur unko yahya AS bakhshey aur unki biwi ko aulaad k kabil banaya. (Surah Anbiya surah no. 21 ayat no. 89 aur 90)

Ibraheem AS ne kaha: Ae parwardigaar mujhe aulaad ata farma jo s'aadat mando mai se ho tu humne unko ek naram dil ladke ki khushkhabri di. (Surah Saffat surah no. 37 ayat no. 100 aur 101)

HAZRAT E NOOH ALAIHIS SALAAM KA BAIDA KISNE PAAR LAGAYA
Aur nooh AS ka kissa bhi yaad karo jab unhone hum ko pukara to humne unki dua ko kabool kiya unko aur unke saathiyo ko ek badi gehraahath se nijaat di. (Surah Anbiya surah no. 21 ayat no. 76)

HAZRAT E YOUNUS ALAIHIS SALAAM KO GAM SE NIJAAT KO BAKHTA HAI?
Ae pegambar apne rabb k liye sabr kiye raho aur machli ka lukma ban'ne wale younus As ki tarah na hona k unhone pukara to gusse mai phire hue they, agar tumhare parwardigaar ki meharbaani unki yawari na karti to wo chatyal medaan mai daal diye jate aur unka haal battar ho jata. (Surah Qalam surah no. 68 ayat no. 48 aur 49)

Mandarja bala Anbiya Alaihis Salaam ki pukaar ye batla rahi hai k zishaan hastiyo ne apni har mushkil mai Allah se faryaad ki, to kya jab hum par koi mushkil ghadi ayegi to hamara data, dastgeer, ghaib nawaaz, banda parwar, hajat rawa koi aur banega, nhi hargiz nhi, balke hamara bhi data wa dastgeer wahi hai jo sadiyo se razzaq, khaliq, wahhab, muqeet, haseeb, gafoor aur wadood chala a raha hai, wahi Allah jo Hazrat e Aadam Alaihis Salaam se le kar Nabi Sallallahu Alaihi Wa Sallam tak tamaam bargazeedah bando aur unke sathiyo ki madad karta raha hai, parwardigaar jiske sahare imamum muballigeen Sallallahu Alaihi Wa Sallam ne makka wa tayif ke gali kucho mai Allah ka pegaam sunaya tha k: QULU LA ILAHA ILLALLAHU TUFLIHU TAMLIKUL ARABA WA AJAM. LA ILAHA ILLALLAH keh do kaamyaab ho jaoge aur arab wa ajam k malik ban jaoge.

Phir dunya walo ne dekha jo kafila muhammad e arbi Sallallahu Alaihi Wa Sallam ki qayadat mai chala tha wo khebar wa ahzaab ka raahi ban kar 10 hazaar k lashkar jaraar ki surat mai waadi e makka mai ja pahuncha to Rasool Allah Sallallahu Alaihi Wa Sallam k mubarak alfaaz ye they.
Allah k alawa koi ibadat k layak nahi, wo akela hai, uska koi shareek nahi, usi k liye baadshahat hai aur usi k liye hamd hai aur wo har cheez par qadir hai, Allah k alawa wo koi ibadat k layak nahi hai wo akela hai usne apna ahad pura kiya aur apne bande ki madad ki aur us akele ne lashkaro ko shikast di. (Sahih Muslim Hadees no. 888)

Phir yahi qafila pure jaziratul arab ka malik ban gaya phir ajam bhi sarnigah ho gaye aur yu Allah k nabi k jo safa ki chooti par akele baat ki thi puri ho gayi.
wahi gaus aur wahi faryaad sun'ne wala jiske sahare imam e mujahideen apne mutthi bhar sathiyo k saath badr k medan mai Allah k baagi aur nafarmaano se takra jate hai, aur sajdeh mai sar rakh kar apne malik se munajaat karte hai, to malik apne gaus hone ka elaan yu farmaata hai.
Jab tum us se faryaad kar rahe they to usne tumhari faryaad ko kabool kiya aur tumhari madad ko kataar dar kataar farishte bheje.

Wahi data wa dastgeer jis se abu bakr, Umar wa usman wa ali RA sawaal kiya karte they, wahi rabbul alameen jo imam abu hanifa, imam shafi, imam malik, imam ahmad ibne hambal Rh ka mushkil kusha hai, Allah hi khaliq tha sheikh abdul qadir jilaani rh ka Allah hi razik tha usman bin ali al hajveri rh ka Allah hi madad gaar tha unka jinko 12 imamo se jaante hai Allah hi ne dastgeeri ki thi, khuwaja moinuddin chisti rh ki, sultan bahu rh ki, imam bari rh ki, miya meer rh aur shah abdul lateef rh ki, Allah k in bando ne raste se na wakif makhlooq ko sidha raasta dikha kar apni zimmedari ada ki thi, jo zaat sadiyo se jinn wa ins, charinda wa parinda, hashraat wa hewanaat aur shajar wa hajar ko paal rahi hai, kya wo zaat e aqdas aaj aajiz aa gayi hai k loog khud saakhta mushkil kushao ko banda parwari k liye pukaarna shuru kar de.
Allah ta'ala gumraho ko hidayat de. (Aaamen Ya Rabbal Alameen)

RASOOL ALLAH SAWS KO NOOR KEHNE WALE JO QURAN KI AYAT PAISH KARTE HAI US KA JAYEZA

RASOOL ALLAH SAWS KO NOOR KEHNE WALE JO QURAN KI AYAT PAISH KARTE HAI US KA JAYEZA

Bismillahirrahmanirraheem

Beshak tumhare paas noor (rooshni) aur wazey kitab a chuki hai. (Surah Maida surah no. 5 ayat no. 15)

Ye noon aur kitab koi 2 alag cheez nhi balke quran hi k naam hai kyunki aagey wali aayat mai Allah kehte hai k YAHDI BIHILLAHU k Allah us se hidayat karta hai agar ye 2 alag cheezey hoti to Allah BIHI ki jagah tasniya ka sega BIHIMA istemaal karte, k Allah un dono k saath hidayat karta hai

Aur aksar muqaam par quran hi ko noor kaha hai aur dusri aasmani kitabo ko bhi noor kaha gaya hai:

1. Lekin is quran ko humne noor banaya hai is k zariye hum raah dikhaate hai. (Surah Shura surah no. 42 ayat no. 52)

2. Aur humne tumhari taraf noor e mubeen utaara. (Quran k talluq). (Surah Nisa surah no. 4 ayat no. 175)

3. Hum hi ne Toraat utari jis mai hidayat aur noor tha. (Toraat k talluq). (Surah Maida surah no. 5 ayat no. 46)

4. Aur humne Isa AS ko Injeel ata ki jis mai hidayat aur noor tha. (Injeel k talluq). (Surah An'aam surah no. 6 ayat no. 92)

Iske khilaaf tamaam ambiya AS ko har muqaam par bashar, abd aur jall hi kaha gaya hai, Nabi SAW ko manghadat riwayaat ki bina par noorullah kehna shirk fizz zaat hai kyunki is tarha nabi SAW ka juzz karar paate hai

5. Aur unhone hamare bando ko hamara juzz bana dala beshak insaan bada hi nashukra hai. (Surah Zukhruf surah no. 43 ayat no. 15)

6. Hazrat Umar Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "tum mujhe Allah ka banda aur uska rasool hi kehna". (Sahih Bukhari wa Sahih Muslim)

RASOOL ALLAH SALLALLAHU ALAIHI WA SALLAM NOOR THEY YA BASHAR?

RASOOL ALLAH SALLALLAHU ALAIHI WA SALLAM NOOR THEY YA BASHAR?

Bismillahirrahmanirraheem

Aaj ummat e muhammadiya mai ek tabka Aap Sallallahu Alaihi Wa Sallam ko bashar (insaan) na maante hue noor manta hai aur baatil dala'il paish karta hai aur unke aqeedeh k mutabik jo aap SAW ko noor na maane wo gustaakh e rasool hota hai, ab zara ye dekh lete hai k quran e kareem apne Rasool k baare mai kya keh raha hai:

1. Pegambaro ne unse kaha k hum tumhare hi jese bashar hai, lekin Allah apne bando mai se jise chahte hai (nabuwat ka) ahsaan kar deta hai aur hamare iktiyaar ki baat nhi k hum Allah k hukm k bagair tumhe koi mojzah dikhade, aur momino ko Allah hi par bharosa rakhna chahiye. (Surah Ibraheem surah no. 14 ayat no. 11)

2. Aur hamne aap se pehle mard hi pegambar bana kar bheje they jin ki taraf wahi bhejte they agar tum (loog) nahi jaante to ilm walo se puch lo aur humne unke jism aese nhi banaye they k khana na kha sake aur na wo hamesha rehne wale they. (Surah Ambiya surah no. 21 ayat no. 7 aur 8)

sab pegambar RIJAAL yani mard they us se ek baat to ye pata chali k koi aurat pegambar nhi guzri aur dusri baat ye k dajjal (wahid rijaal) sirf bashri makhlooq k liye hai ye lafz na noori makhlooq k liye hai aur na hi naari k liye balke ye insaano mai mazkar k liye istemaal hota hai, sab bashar khana bhi khate they kyunki khana khana to bashri takaza hai.

3. (Ae nabi saw) keh dijiye k mai tumhari tarha ka ek bashar hu (albatta fazilat ka mukaam ye hai k) meri taraf wahi aati hai k tumhara mabood ek hi hai to wo shaks apne parwardigaar se milne ki ummeed rakhta ho use chahiye k naik amal kare aur apne parwardigaar ki ibadat mai kisi ko shareek na banaye. (Surah Kahaf surah no. 18 ayat no. 110)

4. Keh dijiye k mera rabb paak hai aur mai to sirf paigaam pahunchane wala bashar hu. (Surah Bani Israeel surah no. 17 ayat no. 93)

5. Keh dijiye k mai bhi tumhari tarha ka bashar hu, albatta meri taraf wahi aati hai k tumhara mabood ek hi hai, to sidhey uski taraf mutawajje ho jao aur usi se magfirat mango aur mushriko k liye kharabi hai. (Surah Hameen Sajdah surah no. 41 ayat no. 6) 

6. Aur ye loog yu kehte hai k inke paas koi faishta kyu nhi utara gaya aur agar hum koi farisha bhej dete to sara qissa hi khatam ho jata, phir inko zara mohlat na di jati, neez agar hum farishta bhejte to use mard ki surat mai bhejte aur jo shuba ab karte hai wahi phir karte. (Surah an'aam surah no. 6 ayat no. 8 aur 9)

7. Kaho k agar zameen mai farishte chalte phirte hote to hum aasman se kisi farishte ko rasool bana kar bhej dete. (Surah Bani Israeel surah no. 17 ayat no. 95)

8. Beshak Allah ne momino par ehsaan farmaya k unme ek rasool bheja jo unhi mai se hai wo unpar ayat e tilawat karta hai aur unka tazkira (nafs) karta hai aur unko kitab wa hikmat (hadees) ki taleem deta hai us se pehle to ye khuli gumraahi mai they. (Surah Ali'imran surah no. 3 ayat no. 164)

9. Kaho k mai tumse ye nhi kehta k mere paas Allah k khazaane hai aur na ye k mai ghaib jaanta hu aur na tum se ye kehta hu k mai koi farishta (noori makhlooq) hu, balke mai to wahi ka paband hu jo meri taraf aati hai. (Surah An'aam surah no. 6 ayat no. 50)

10. Aur ye kehte hai k ye pegambar kesa hai jo khana bhi khata hai aur baazaaro mai bhi chalta phirta hai aur uske saath koi farishta kyu na nazil hua jo hidayat karne ko uske saath rehta. (Surah Furqaan surah no. 25 ayat no. 7)

11. Aur humne aap se pehle jitne bhi pegambar bheje wo sab khana khate they aur baazaaro mai chalte phirte they aur humne tumhe ek dusre k liye zariya e aazma'ish banaya hai to kya tum sabar karoge aur tumhara rabb to dekh raha hai. (Surah Furqaan surah no. 25 ayat no. 20)

12. Wahi faishto ko pegaam dekar apne hukm se apne bando mai se jis k paas chahta hai bhej deta hai k loogo ko batado k mere siwa koi mabood nhi lihaza mujh hi se daro. (Surah Nahal surah no. 16 ayat no. 2)

13. Aur tum aur kuch nhi hum hi jese aadmi ho aur hamara khayal hai k tum jhoote ho. (Surah Shuara surah no. 26 ayat no. 186)

14. Aur jab loogo k paas hidayat a gayi to unko emaan lane se uske siwa koi cheez mana na hui k kehne lage k kya Allah ne aadmi ko pegambar bana kar bheja. (Surah Bani Israeel surah no. 17 ayat no. 94)

15. Tu unki kaum k sardaar jo kafir they kehne lage k ye to tum hi jesa aadmi hai tum par badayi hasil karni chahta hai aur agar Allah chahta to farishta utaar deta, hum ne apne agle baap dada mai to ye baat kabhi suni nhi thi, Is aadmi ko to dewanagi hai to is k bare mai kuch muddat intezaar karo. (Surah Mominoon surah no. 23 ayat no. 24 aur 25)

16. Aur agar tumne apne hi jese aadmi ka kaha maan liye to tum ghaate mai pad gaye. (Surah Mominoon surah no. 23 ayat no. 34)

Quran majeed mai aur bahut se muqaam par Aap SAW ko abd kaha gaya hai aur abd k mana banda bashar hai iski daleel surah bani israeel ayat no. 1 aur surah kahaf ayat no. 1 mai hai, neez aap SAW par gam aur raahat dono aate they jo ek bashri khasusiyaat hai daleel surah tauba ayat no. 129, aap SAW ka saaya bhi tha kyunki surah ra'ad ayat no. 15 mai Allah ne farmaya: zameen wa aasman mai jo kuch bhi hai wo aur unke saaye subah wa shaam Allah ki tasbeeh karte hai aur Aap k saaya ki wazahat ahadees e shareefa mai bhi ayi hai.

17. Humne Nabi Aadam ko izzat wa buzurgi ata ki. (Surah Bani Israeel surah no. 17 ayat no. 70)

Bashar Ashraful makhluqaat hai, bashar jesi feham wa farasat kisi aur makhlooq mai nhi hai bashar ko tamaam farishte khaas kar jibaeel AS sajdah kar chuke hai, Bashar ko Allah ta'ala ne apne haath se bana kar paida kiya jabke baaki makhlooq ko KUN keh kar wajood baksha, Bashar se khud ko afzal kehne wala qayamat tak mardood hai bashar hi ko aasmano ki sair karayi gayi bashar k mutalliq Allah ka qaul ye hai k: Humne insaan ko bahut acchi surat mai paida kiya hai. (Surah At'teen surah no. 95 ayat no. 4)

in tamaam ayato se ye maloom hua k Allah k Rasool Sallallahu Alaihi Wa Sallam noor nahi bashar they.

ALLAH ARSH PAR HAI (AQWAAL E TABAYI AUR TABA TABAYI RAHIMAHULLAH SE DALEEL) PART 5 FINAL

ALLAH ARSH PAR HAI (AQWAAL E TABAYI AUR TABA TABAYI RAHIMAHULLAH SE DALEEL) PART 5

Bismillahirrahmanirraheem

Charo imamo rh k aqwaal k baad degar tabayi aur taba tabayi k aqwaal paish e khidmat hai, jis tarha charo imamo ka zikr karte hue unki tareekh e wafaat likhi thi in sha Allah isi tarha ab jin jin buzurgaan e deen ka zikr karunga unki tareekh e wafaat bhi zikr karunga

1. Masrook bin ajdaa al hamdaani koofi rahimahullah (tabayi tareekh e wafaat 62 hijri)
inhone bahut se sahaba RA se sunnat e Rasool SAW afzal salaat wa tasleem ka ilm hasil kiya aur aagey pahunchaya, jab ye emaan walo ki maa Aisha RA se koi hadees riwayat karte to kaha karte: mujhe siddeque ki beti siddeqa, Allah k habeeb ki habeebiya, jis ki baraat 7 aasmano k uper se hue, ne bataya: aur phir hadees bayan karte imam ibne qayyim rh ne "IJTAMA  JAYUSH AL ISLAMIYA" mai is qaul ko sahih karaar diya.

2. Sufyan suri rahimahullah (tabayi tareekh e wafaat 161 hijri)
kehte hai k mai rabiyya bin abu abdur rahman rahimahullah (tabayi tareek e wafaat 163 hijri) k paas tha k ek aadmi ne unse pucha "rahman arsh par istawa kese hue hai, is istawa ki kefiyat kya hai?" to unhone jawab diya: istawa kya hai ye sab ko maloom hai, aur (Allah k) is istawa ki kefiyat kya hai ye hame nhi maloom lekin is par eman lana farz hai aur is kefiyat k baare mai sawal karna bidaat hai, imam zahbi rh ne kaha "ALAWUL ALLIYIL GAFFAR" mai ye riwayat nakal ki, aur imam al albani rh ne is ko sahih sanad karar diya.

3. Ibne ayeena abu imran rahimahullah (taba tabayi tareek e wafaat 198 hijri)
kehte hai k mai rabiyya bin abu abdur rahman rahimahullah (tabayi tareek e wafaat 163 hijri) k paas tha k ek aadmi ne unse pucha "rahman arsh par istawa kese hue hai, is istawa ki kefiyat kya hai?" to unhone jawab diya: istawa kya hai ye sab ko maloom hai, aur (Allah k) is istawa ki kefiyat kya hai ye hame nhi maloom aur ye paigham Allah ki tarf se hai, aur Rasool Allah SAW k zimmey mai uski tableeg thi (so wo unhone kardi) aur hamare zimmey is ki tasdeeq karna hai (jo hum karte hai) imam habtullah bin hasan al lalkayi abu mansoor rh tareekh e wafaat 418 hijri ne "ETAQAAD AHLUS SUNNAH" mai sahih sanad k sath riwayat kiya.

4. Imam e tafseer al zihaak bin mazahim halali rahimahullah (taba tabayi tareekh e wafaat 106 hijri)
ki taraf se bayan karte hue kehte hai k unhone kaha: Allah apne arsh par hai aur uska ilm un (yani uski makhlookaat) k sath hai (imam allama qazi subhan abu ahmad asaal aur imam habdullah al lalkayi rh ne sahih sanad k sath nakal kiya)

5. Siddeque ibne muntasir kehte hai k mene sulemaan tameemi rahimahullah (taba tabayi tareekh e wafaat 172 hijri)
ko kehte hue suna: agar mujhse ye pucha jaye k Allah kaha hai to mai ye kahunga k wo aasman par hai, imam zahbi rh ki "ALAWUL ALLIYAL GAFFAR" daleel rakam 114, imam al albani rh ka kehna hai k (ye kaul) imam habtullah al lalkayi rh ne sahih sanad k sath riwayat kiya.

6. Imam abdur rahman bin umar al ouzayi rahimahullah (taba tabayi tareekh e wafaat 157 hijri)
kehte hai: hum tabayi ki mojoodgi mai bhi ye hi kaha karte they k: Allah apne arsh k uper hai aur Allah ki jo bhi sifaat sunnat e shareefa mai warid hue hai hum un par (bila taweel) emaan rakhte hai. (imam beheqi rh ne "ASMA WA SIFAAT" mai imam hakim rh ki riwayat se nakal kiya)

7. Waleed bin muslim rahimahullah kehte hai k mene imam abdur rahman bin umar al ouzayi rh aur imam malik bin anas rh (taba tabayi tareekh e wafaat 179 hijri) aur imam sufyan suri rh (taba tabayi tareek e wafaat 161 hijri) aur imam al lais bin saad fehmi misri rh (taba tabayi tareekh e wafaat 175 hijri) rahimahullah jameean se un ahadees k baare mai pucha jin mai Allah ki mukhtalif sifaat ka zikr hai to unhone kaha: is par aese hi emaan rakho jesa k ahadees mai aya hai. (MUKHTASAR ALAWUL ALLIYIL GAFFAR, imam zahbi rh)

8. Imam hammaad bin zaid darham basri rahimahullah (taba tabayi tareekh e wafaat 179 hijri)
suleman bin harb rahimahullah (taba tabayi tareekh e wafaat 224 hijri) kehte hai k mene hammaad bin zaid ko kehte hue suna: tabayi aur sunnat k imamo balke sahaba RA, aur Allah aur uske Rasool SAW aur tamaam emaan walo ka kehna ye hi hai k, Allah aasman par hai aur apne arsh k uper hai, aur Allah apne tamaam aasmano se uper aur bulanad hai, aur wo dunya k aasman ki taraf utarta hai, aur unka ye kehna quran o hadees k dala'il ki bunyaad par hai jabke firqa e jahmiya wale ye kehte hai k Allah har jagah mojood hai aur Allah unke is batil qaul se paak hai balke uska ilm har waqt hamare saath hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

9. Imam muhammad bin is'haaq bin yasaar imam magaazi (taba tabayi tareekh e wafaat 150 hijri)
salma bin fazal ka kehna hai muhammad is’haaq ne kaha: jesa k Allah ne apne baare mai bataya hai k sab se pehle sirf paani tha aur uske uper Allah ka arsh tha aur wo zul jalaal wal ikraam arsh k uper tha, apni tamaam makhlooq se buland aur uske uper koi cheez na thi, aur uske alawa koi cheez na thi, phir Allah ne rooshni aur andhera banaye, phir dhuye se saato aasmano ki kamaan banayi aur phir zameen ko bichaya, phir aasmano ki taraf mutawajjah hua aur unko aapas mai jooda aur unki takmeel 2 din mai ki, aur zameen aur aasmano ki takhleeq se 7 dino mai farig hua, aur phir pehle ki tarha apne arsh par qayam hua. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahabi rh)

10. Imam mujahid abdullah bin mubarak rahimahullah (taba tabayi tareekh e wafaat 215 hijri)
kehte hai k mene abdullah ibne mubarak rh se pucha: hum apne rabb ko kese pehchane? to unhone jawab diya: Allah saato aasman par apne arsh k uper hai, hum jahmiya ki tarha ye nhi kehte k Allah har jagah yaha zameen par hai. (AL RADD ALA AL MAREESI, imam daarmi rh)

11. Imam abu ma'aaz khalid bin suleman bakhli rahimahullah (taba tabayi tareekh e wafaat 199 hijri)
imam ubaidullah bin saeed kadama al surkhi rahimahullah ka kehna hai k unhone imam abu ma'aaz rh ko fargaana k muqaam par kehte hue suna: jahum (bin safwaan jahamiya fiqey ka baani) tirmaz ki guzargah par tha aur uski baat cheet badi fasahat wali thi, lekin na wo sahibe ilm they aur na hi ilm walo k saath unka uthna bethna tha, lihaza wo loogo (ko apne raaste pe laane k liye un) k sath chikni chapti baatey kiya karta, loogo ne use kaha: jis rabb ki tum ibadat karte ho hame uski sifaat batao: to wo (jaham bin safwaan) apne ghar mai dakhil ho gya aur kayi din k baad bahar nikla aur loogo ko jawab diya k wo jese k ye hawa har cheez k sath hai, aur har cheez mai hai aur koi cheez us se khali nhi to abu ma'aaz ne kaha: Allah ka dushman jhoot bolta hai, Allah to apne arsh par hai jesa k khud Allah ne apne baare mai bataya hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh, ASMA WA SIFAAT, imam behequi rh)

12. Imam abdullah bin maslimatah bin kaanib maroof al kaanibi rahimahullah (taba tabayi tareekh e wafaat 221 hijri)
banaan bin ahmad rh kehte hai k imam kaanibi rh ne jahmi fiqey k ek aadmi ko ye kehte hue suna k rahman arsh par hai to imam kaanibi ne kaha: jo is baat par yaqeen nahi rakhta k rahman arsh par qayam hai, jesa k ab aam loog is par yaqeen nhi rakhtey to aesa karne wala jahannami hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

13. Imam abu bakr abdullah bin zubari al humaidi mufti ahle makka rahimahullah (taba tabayi tareekh e wafaat 179 hijri)
bashar bin musa rh ka kehna hai k al humaidi rh ne kaha: hum sunnat k usoolo ko jis tarha paate hai un par usi tarha qayam hai aur wo ye hai k, Quran wa Hadees mai jo kuch aya hai hum na to us mai koi kami baishi karte hai aur na hi us ki koi tafseer karte hai, quran wa sunnat jaha rukhte hai hum bhi wahi ruk jaate hai, aur hum ye kehte hai k rahman apne arsh k uper qayam hai aur jo aesa nahi samajhta wo batil parast jahannami hai. (MUFASSAL ETAKAAD, sheikhul islam ibne taimiya rh)

14. Imam hishaam bin ubaidullah raazi hanfi rahimahullah (taba tabayi tareekh e wafaat 179 hijri)
ali bin hasan bin yazeed al salmi apne walid se riwayat karte hai k "ek aadmi ko jahannami aqaid ka hamil hone ki wajah se tauba karne ki mohlat dete hue kaid kiya gaya, jab ye pata chal chuka k usne tauba karli hai to hishaam bin ubaidullah imtihaan lene k liye uske paas gaye aur pucha: kya tu is baat ki gawahi deta hai k Allah apne arsh k uper apni tamaam makhlook se juda aur alag hai. to us jahannami ne jawab diya: mai nhi janta k Allah ki apni makhlooq se alag hona kya hai? to hishaam rh ne kaha ise wapas kaid mai daal do isne abhi tak tauba nhi ki.

15. Imam muhammad bin mus'ab aabid sheikhul bagdaad rahimahullah (taba tabayi tareekh e wafaat 228 hijri)
abu hasan muhammad bin ata rh ka kehna hai k unhone muhammad bn mus'ab aabid rh ko ye kehte hue suna k: ae Allah ko ye samajhta hai k tu aakhirat mai na baat karega aur na dikhayi dega to wo sifaat ka kya farq, mai gawahi deta hu k tu saato aasmano se uper apne arsh k uper hai, na k us tarha hai jese k tere zandeeq dushman kehte hai (k tu har jagah mojood hai). (ASSUNNAH, abdullah bin muhammad bin hambal rh, tareekh e bagdaad, imam khateeb bagdaadi rh)

16. Imam e tafseer hafiz sunaid bin dawood al masesi rahimahullah (taba tabayi tareekh e wafaat 226 hijri)
abu hatim raazi, abu imran al tarsoosi se riwayat karte hai k abu imraan ne imaam suneed bin dawood se pucha: kya Allah azz wa jall apne arsh k uper apni tamaam makhlooq se alag aur juda hai? to imam sunaid bin dawood ne kaha: ji han. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

17. Imam kataiba bin saeed, sheikh e kharasaan rahimahullah (taba tabayi tareekh e wafaat 240 hijri)
abu abbas siraaj ka kehna hai k unhone kataiba bin saeed ko ye kehte hue suna k: Hum jante hai k hamara rabb saato aasman par apne arsh k uper hai jesa k Allah azz wa jall ne jawab farmaya hai, Rahman apne arsh par qayam hai aur ye qaul islam aur ahle sunnat wa jamaal k imamo ka hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

18. Imam e muhaddiseen imam ali bin madeeni rahimahullah (taba tabayi tareekh e wafaat 234 hijri)
muhammad bin haris rh kehte hai k imam ali bin madeeni rh se pucha gaya : Allah ta'ala ki sifaat k bare mai ahle jamaat ka kya qaul hai? to unhone jawab diya: ahle jamaat is par eman rakhte hai k Allah akirat mai baat bhi karega aur dikhayi bhi dega, aur bila shaq wa shuba ye k Allah azz wa jall aasmano k uper apne arsh par qayam hai. (saabaqa hawala)

19. Imam is'haaq bin rahway rahimahullah (taba tabayi tareek e wafaat 238 hijri)
halb bin ismaeel karmaani rh ka kehna hai k mene is'haaq bin rahway rh se pucha k Allah k qaul: kabhi aesa nhi hota k 3 aadmiyo mai koi sargoshi ho aur unke darmiyan chotha Allah na ho, ya 5 aadmiyo mai sargoshi ho aur unke andar chata (6th) Allah na ho khufya baat karne wala khawah is se kam ho ya zyada, jaha kahi bhi wo ho, Allah unke saath hota hai phir qayamat k rooz unko bata dega k unhone kya kuch kiya hai Allah har cheez ka ilm rakhta hai : ki tafseer hum kese bayan kare?
to unhone jawab diya k (is ki tafseer ye hai k): tum jaha bhi ho wo tumhare shah rag se zayada tumhare kareeb hai, aur wo apni tamaam makhlooq se juda aur alag hai, aur phir abdullah ibne mubarak rh ka qaul zikr kiya: Allah apne arsh par hai apni tamaam makhlooq se alag aur juda, aur is masle mai sab se wazay tareen daleel Allah ta'ala ka ye qaul hai k rahman arsh par qayam hai. (ASSUNNAH, imam abu bakr khalaal rh)

20. Imam ismaeel bin yahya muzni rahimahullah (taba tabayi tareekh e wafaat 264 hijri)
ali bin abdullah al halwaani ka kehna hai k humne ibraheem muzni rh ko sawaliya khat likha, jis k jawab mai Allah ki hamd wa sana aur aqidhey ki baatey likhtey hue unhone likha: Allah ki na koi tashbiya hai na koi barabar wala, aur wo sun'ne wala hai, dekhne wala hai, ilm wala aur jan'ne wala hai, aur apne arsh par bulanad hai aur apne ilm se apni tameem makhlooq ko janta hai, aur quran Allah ki taraf se Allah ka kalaam hai Allah ki makhlooq nhi hai, Allah k kalmaat Allah ki makhlooq nhi hai, aur hamesha se hai aur hamesha rahega, aur na hi hamare rabb mai koi kami hai ya thi k hum use pura kare, uski sifaat makhlooq ki sifaat ki mushabihat se paak hai, aur wo apne arsh par apni tamaam makhlooq se juda alag aur buland hai.
muhammad bin ismaeel tirmizi rh ka kehna hai k unhone imam muzni rh se suna k: kisi ki tauheed us waqt tak durust nhi ho sakti jab tak k wo ye jaan aur maan na le k Allah ta'ala apni tamaam sifaat k sath apne arsh k uper hai, to mene pucha "masalan konsi sifaat?" to unhone kaha: sun'ne, dekhne, ilam rakhne, khabar rakhne ki sifaat aur degar (jo bhi sifaat Allah ne apni ya Allah k rasool SAW ne apne rabb ki bayan ki hai wo sab sifaat). (TAREEKH E SUBHAAN, imam ibne mandah rh)

21. Imam hafiz muhaddis al shark muhammad bin is'haaq ibne mandah rahimahullah (taba tabayi tareekh e wafaat 395 hijri)
ka kehna hai k: Allah ta'ala apni tamaam sifaat k sath jana pehchana hua hai gair maroof nhi, aur us tarha mojood hai k unko mehsoos nhi kiya ja sakta, aur wo apni sifaat k zariye itna kareeb hai goya k tu use dekh raha hai lekin uska ahaata nhi kiya ja sakta, wo kareeb hai lekin apni makhlooq mai se kisi k sath juda hua nhi, aur wo door hai is tarha k kisi se hata hua nhi, (yani is tarha k sab hi kuch) dekhta aur sunta hai aur sab se buland hai aur apne arsh par qayam hai, pas (emaan wale) dil use jaante hai, lekin, aqal uski kefiyat nhi jaan sakti aur wo har cheez par qadir hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

22. Imam hafiz e asr ubaidullah bin abdul kareem abu zar'a raazi rahimahullah (taba tabayi tareek e wafaat 264 hijri)
muhammad bin ibraheem al subhani rh ka kehna hai k abu zar'a rh se (AR RAHMAANU ALA ARSHIS TAWA) ki tafseer puchi gayi to unko gussa a gaya aur unhone kaha: is ki tafseer bilkul wesi hi hai jesa k tum ise padhte ho, Allah apne arsh k uper hai aur iska ilm har jagah hai, aur jo is k alawa kuch aur kehta hai to us par Allah ki laanat ho. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

23. Imam hafiz usman bin saeed daarmi rahimahullah (taba tabayi tareekh e wafaat 280 hijri)
apni kitab "AL NAKSH ALA BUSHRA MAREESI" mai likhte hai: musalmano ka is baat par ittefaaq ho chuka hai k Allah ta'ala apne aasmano se uper arsh k uper hai, aur likha: beshaq Allah arsh k uper hai aur wo arsh k uper se sunta hai, uski makhlooq mai se kisi ki sarsarahath bhi us se chipi nhi rehti, aur na koi cheez makhlooq ko Allah se chipa sakti hai.

24. Imam abu zakriya yahya bin ammaar al sajsataani rahimahullah (taba tabayi tareekh e wafaat 422 hijri)
apni mukhtasar kitab mai likha: hum firqa jahmiya ki tarh ye nhi kehte k, Allah har jagah mojood hai aur har cheez k sath juda hua hai pas hum nhi jaante (k kis waqt) wo kaha hai?
balke hum ye kehte hai: Allah ta'ala ki zaat apne arsh k uper hai aur us ka ilm har cheez ko gheerey hue hai aur uska ilm aur sima'at aur basarat har cheez ko jaanti hai aur har cheez par haavi hai, aur ye hi Allah ka farmana hai: aur tum loog jaha kahi bhi ho Allah tum loogo k sath hai, aur jo kuch tum loog karte ho Allah wo dekhta hai ka mana hai aur ye hi kehte hai kyunki ye hi baat Allah aur uske Rasool SAW ne kahi: (KITABUL ARSH, imam shamsuddin zahbi rh, IJTAMA JEWUSH AL ISLAMIYA, imam ibne qayyim al jauzi rh)

25. Sheikhul sufiya abu mansoor maamar bin ziyaad bin ahmad rahimahullah (taba tabayi tareekh e wafaat 395 hijri)
abu kasim tabraani se riwayat hai k imam maamar bin ziyaad rh ne kaha: mai apne saathiyo ko is baat ki nasihat karta hu jo k sunnat mai hai aur jis par ahle aur ahle tasawwuf wa maarfat ka ittefaaq hai aur wo ye hai k: Allah ta'ala apne arsh par qayam hai aur is (sifaat) ki kefiyat hum nhi jaantey, lihaza to ise kisi se tashbiyah dete hai aur na hi iski koi taweel karte hai, kyunki kayam hona samajh mai aane wali baat hai lekin Allah k liye iski kefiyat hame maloom nhi, aur ye k beshaq Allah ta'ala  apni tamaam makhlooq se juda aur alag hai aur uski tamaam makhlooq us se juda aur alag hai, pas khaliq aur makhlooq mai na koi hulool hai, na ik dujey k sath lagna hai aur na hi ik dujey se judna hai, aur Allah sunta hai, dekhta hai, ilm rakhta hai, sab kuch jaanta hai,baat karta hai, khush hota hai naraaz hota hai, pasand karta hai, hasta hai, hasaata hai, aur qayamat wale din apne bando k saamne muskurata hua ayega, aur jo koi Allah ta'ala k nuzool (yani kisi bhi sifaat) ka inkaar kare wo gumrah aur bidaati hai. (ALAWUL ALLIYIL GAFFAR, imam shamsuddin zahbi rh)

26. Imam hafiz ahmad bin abdullah bin ahmad abu naeem al subhaani rahimahullah (taba tabayi tareek e wafaat 430 hijri)
apni kitab "AL ETAQAAD" mai likhte hai: hamara raasta wo hi hai jo salaf saliheen (yani sahaba RA, tabayi aur taba tabayi rh) ka tha yani kitab aur sunnat aur ijma e ummat wala raasta, aur unka aqida ye hi tha k Allah ta'ala apni tamaam sifaat k sath us tarha hi mukammal hai jesa k wo hamesha se tha, uski sifaat mai na koi kami hai aur na hi koi tabdeeli, hamesha ki tarha wo apne ilm k saath aalim hai, apni basaarat k saath baseer hai, apni sima'at k sath sameei hai, baat karte hue bolta hai, phir wo har cheez ko adm se wajood mai laya, aur ye k quran aur Allah ki taraf se nazil karda tamaam kitaabe Allah ka kalaam hai, aur Allah ka kalaam uski makhlooq nhi hai, aur ye k quran har lihaaz se yani padhey jane, sune jane, mehfooz halat mai, likhi hui halat mai, lipti hui haalat mai, har lihaaz se Allah ka kalaam hai, haqeeqi taur par na k koi hikayat hai aur na hi koi taweel, aur jab hum use padhtey hai to wo hamare alfaaz mai bhi Allah ka kalaam hi hai aur gair makhlooq hai hai, aur (quran ko makhlooq karar dene k liye) alfaaz ka falsafa firqa e jahmiya ki taraf se aya hai aur ye k jo quran ko kisi bhi lihaaz se kisi bhi taur se makhlooq kehta hai wo salaf saaliheen k nazdeek jahannami hai aur jahannami ko salaf kaafir jaante they.
salaf saaliheen k aqaa'id ko bayan karte hue imam abu naeem al subhaani rh mazeed likhte hai k: aur wo un tamaam ahadees par yaqeen rakhte they aur un ko bayan kiya karte they jin ahadees mai arsh ka hona sabit hai aur Allah ka arsh k uper qayam hona sabit hai, aur wo Allah k arsh par qayam hone ko bagair kisi kefiyat k maante they aur us ko sabit karte they, aur ye aqeedah rakhte they Allah apni tamaam makhlooq se alag aur juda hai aur uski tamaam makhlooq us se alag aur juda hai, na to wo kisi k sath judta hai aur na hi kisi mai hulool hota hai, aur wo apne aasmano se uper apne arsh par qayam hai. 

Imam abu naeem al subhaani rh ne in tamaam baato par salaf saaliheen (yani sahaba RA, tabayi aur taba tabayi rh) ka muttafiq hone ka zikr kiya isi liye mai is baat ko sab se aakhi mai laya hu, aur is liye bhi k ho sakta hai kisi padhne wale k dil mai yahi khayal aye k jin buzurgo k aqwaal mene zikr kiye hai un mai se hadees k maroof imamo mai se koi bhi nhi to arz ye hai k tamaam tar aa'imma e hadees ki kitabo mai wo tamam ahadees mojood hai jo Allah ta'ala k  arsh par hone ko sabit karti hai.
Allah ta’ala se dua hai k Allah hame padhne ki uske baad samjhne ki aur uske baad us par amal karne ki tofeeq ata farma. (Aameen)

Note: Spelling mistake k liye maazrat chahta hu.

ALLAH ARSH PAR HAI (AQWAAL E AA'IMMA (CHAARO IMAMO) SE DALEEL) PART 4

ALLAH ARSH PAR HAI (AQWAAL E AA'IMMA (CHAARO IMAMO) SE DALEEL) PART 4

Bismillahirrahmanirraheem

Tabayi aur taba tabayi rahimahullah k aqwaal mai sab se pehle ummat k chaar bade sahib e mazhab imamo rahimahulla k aqwaal paish kar raha hu, khayal rahe k ye aqwaal in charo bade imamo rh k zamene ki tarteeb k mutabik hai, kisi ka zikr pehle ya kisi ka baad mai hone se uski darja bandi maksood nahi.

1. IMAM NOMAAN BIN SAABIT ABU HANIFA RAHIMAHULLAH TAREEKH E WAFAAT 150 HIJRI
abu ismaeel ansari apni kitab "AL FAROOQ" mai abu mutiul hakam bin abdullah balkhi hanfi jinhone fiqh e hanfi ki motabar tareen kitab "FIQHUL AKBAR" likhi, jise galt aam toor par imam abu hanifa rh se mansoob kiya jata hai, in abu mutee k bare mai likha k unhone imam abu hanifa rh se pucha: "jo ye kahe k mai nhi janta k mera rabb zameen par hai ya aasman par to aesa kehne wale k baare mai kya huqm hai?", to imam abu hanifa rh ne farmaya: to usne kufr kiya kyunki Allah kehta hai rehman arsh par qayam hua aur uska arsh saato aasmano k uper hai, mene phir pucha "agar wo ye kahe k mai nhi janta k Allah ka arsh aasman par ya zameen par hai (to phir uska kya huqm hai)?", to imam abu hanifa rh ne farmaya: aesa kehne wala kafir hai kyunki usne is baat se inkaar kiya k Allah ka arsh aasmano k uper hai aur jo is baat se inkaar kare wo kafir hai. (mukhtasar alawul alliyil gaffar rakam 118, safa no. 136 mualiff imam shamsuddin zahabi rh nashir maktaba islamiya bairoot labnaan dusri isha'at, sharah aqeedatut tahaviya safa no. 288 nashir maktaba islamiya, bairoot labnaan 9vi isha'at)
Imam abu hanifa rh ka zikr aya hai to pehle unse mansoob fiqh k imamo ki baat nakal karta chalu,

1.1. IMAM ABU JAFAR AHMAD BIN MUHAMMAD TAHAVI HANFI RAHIMAHULLAH TAREEKH E WAFAAT 321 HIJRI
Apni mashoor kitab "AQIDATUT TAHAVIYA" mai kehte hai: Allah arsh aur uske alawa bhi har ek cheez gani hai aur har cheez uske ahaatey mai hai aur wo har cheez se uper hai aur uski makhlook uska ahaata karne se kaasir hai.

1.2. IMAM SADARUDDIN MUHAMMAD BIN ALAUDEEN RAHIMAHULLAH TAREEKH E WAFAAT 792 HIJRI
jo ibne abil'az hanfi k naam se mashoor hai is “AQIDATUT TAHAVIYA” ki sharah mai imam tahavi rh ki is mandarja bala baat ki sharah mai likhte hai k: ye baat puri tarha se saabit hai k Allah ki zaat makhlook se mili hui nhi (balke alag aur juda hai) aur na Allah ne makhlokaat ko apne andar banaya hai (yani Allah ka har cheez par muheet hone ka ye matlab nhi k makhlokaat uske andar hai balke wo muheez hai apne ilm k zariye, iske dala’il abhi ayenge insha Allah)
phir uske baad Allah ta'ala k apni makhlook se juda, buland aur uper hone k dalail mai warid hone wali nasoos k baare mai bayan karte hai k ye nasoos takreeban 20 iksaam mai hai, aur phir inhi iksaam ko bayan karte hue 16 kisam (16 no.) k bayan mai likha: fir'oon ne kaha ae haaman mere liye imarat banao takey mai raasto tak pahunch saku, aasman k raasto tak (aur unke zariye uper jakar) musa AS k mabood ko jhaank kar dekh lu aur beshaq mai ise (yani musa as ko) jhoota samjhta hu. (Surah momin surah no. 40 Ayat no. 36 aur 37) hawala (sharah aqidatut tahaviya safa no. 287 nashir maktaba islamiya, bairoot, labnaan 9vi isha'at)

2. IMAM MALIK IBNE ANAS RAHIMAHULLAH TAREEKH E WAFAAT 179 HIJRI
mahdi bin jafar bin abudllah kehte hai k imam malik ibne anas rh k paas ek aadmi aya aur usne kaha: Ae abu abdullah Rahman arsh par qayam hua kese qayam hua?
is sawal par imam malik rh itne gussey mai aye k mene unhe kabhi itne gusse mai nhi dekha k gusse ki shiddat se imam sahab paseena paseena ho gye, aur imam rh bilkul khamosh ho gye, loog intezaar karne lage k ab imam sahab kya kahenge
kaafi dair k baad imam malik rh ne farmaya: Allah ka arsh par qayam hona (yani istawaa farmana) anjaani khabar nhi, aur (Allah k istawaa farmane ki) kefiyat aqal mai aane wali nhi (kyunki uski hamare paas us kefiyat k baare mai koi khabar nhi na Allah ki taraf se aur na hi us k Rasool SAW ki taraf se) aur is par emaan lana farz hai, aur is kefiyat k baare mai sawaal karna bida'at hai, aur mujhe ye andesha hai k tum gumrah ho. phir imam malik rh ne us aadmi ko masjid e nabwi se nikaal dene ka huqm diya aur usko nikaal diya gaya. (Asbaat e sifatul uloo, riwayat 104 mu'allif imam mofiquddin abdullah bin ahmad bin kadama muqaddasi)
Imam zahbi rh ne kaha k ye qaul imam malik rh se sabit hai is k alawa ye kaul imam malik rh k ek aur ustaad se bi sabit hai, in sha Allah tabayi k zikr mai unka zikr karunga.
Abdullah bin naafae rahimahullah ka kehna hai k imam malik rh ne farmaya: Allah aasmano par hai aur uska ilm har jagah hai aur uske ilm se koi cheez kharij nhi (Aetaqaad ahlus sunnah muallif imam habtullah lalkayi, tamheed muallif imam ibne abdul barr)

3. IMAM MUHAMMAD BIN IDREES SHAFAE RAHIMAHULLAH TAREEKH E WAFAAT 204 HIJRI
abi shaiba aur abi soor rahimahullah kehte hai k imam shafae rh ne farmaya: mene imam malik rh aur imam sufyaan suri rh aur deegar tabayi (in ka zikr in sha Allah agey ayega) ko jis tarha sunnat ki jis baat par paya mai bhi us par hi qayam hua aur wo baat ye hai k: is baat ki shahadat di jaye k Allah k alawa koi saccha aur haqeeqi mabood nhi aur muhammad SAW Allah k rasool hai, aur Allah aasmano se uper apne arsh se uper hai, jise chahta hai apni makhlooq k kareeb hota hai, aur mujhe chahta hai dunya k aasman ki taraf utarta hai aur aqeedeh k degar muamalaat ka zikr kiya. (ijtamaul jevoosh al islamiya, muallif imam ibne qayyim al jauzi rh nashir darul kutub ilmiya bairoot pehli isha'at)(mukhtasar alawul alliyil gaffar rakam 196, muallif, muhaqqiq, nashir aur isha'at tafseel pehle likhi ja chuki hai)

4. IMAM AHMAD BIN HAMBAL RAHIMAHULLAH TAREEK E WAFAAT 241 HIJRI
yousuf bin musa al bagdadi kehte hai k, unhe abdullah bin ahmad bin hambal rh ne bataya k unke walid imam ahmad bin hambal rh se pucha gaya: kya Allah azz wa jal saato aasman k uper apne arsh se uper, apni tamaam makhlooq se uper hai, aur uski kudrat wa ilm har jagah hai?
to imam ahmad bin hambal rh ne farmaya: ji han Allah arsh par hai aur us (k ilm) se kuch kharij nhi, imam allama ibne qayyim al jauzi rh ne ijtimaul jewush al islamiya mai likha k is riwayat ko imam imam abu bakr khalaal rh ne "ASSUNNAH" mai sahih sanad k sath nakal kiya

wazeh rahe k is aqeedeh k bare mai in aa'imma e kiraam ki taraf se sirf yahi aqwaal mayassar nhi, balke aur bhi sahih sabit shuda aqwaal milte hai, mene sirf ikhtisaar k paish e nazar ye chand aqwaal nakal kiye hai
charo bade sahib e mazhab imamao rahimahullah k farameen k baad ab in sha Allah degar tabayi aur taba tabayi rahimahullah k aqwaal paish karunga.

To Be Continued......

Note: Spelling mistake k liye maazrat chahta hu.