HAMBISTARI K AADAAB

HAMBISTARI K AADAAB

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HAMBISTARI SE QABL DARJ ZAIL DUA PADHNI MASNOON HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum loogo mein se koi apni beewi k paas aane ka iraadah kare to yuh kahe "BISMILLAHI ALLAHUMMA JANNIB'NASH SHAITAANA WA JANNI'BISSH SHAITAANA MA RAZAQTANA" Tarjuma: "Allah k naam se ya Allah! hame shaitaan se door rakh aur us cheez se bhi shaitaan ko door rakh jo tu humey ata farmaye pas agar hambistari k doraan miya beewi ki qismat mein aulaad likhi hai to shaitaan use kabhi zarar nahi pahuncha sakega". (Mukhtasar Sahih Mulim Hadees no. 828)


GUNAH SE BACHNE KI NIYAT SE BEEWI SE SOHBAT KARNA BAA'AS E AJR WA SAWAAB HAI

Hazrat Abu Zarr Razi Allahu Anhu se riwayat hai k Sahaba E Kiraam Razi Allahu Anhum se baaz ne Nabi E Akram Sallallahu Alaihi Wa Sallam se daryaft farmaya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! jab hum mein se koi (apni beewi se hambistari kar k) shahwat poori karta hai to kya uske liye sawaab hai?" Aap Sallallahu Alaihi Wa Sallam ne farmaya "Batao, agar haraam tareeqey se shahwat poori kare to uspar gunah hoga ya nahi, unhone kaha "Hoga" Aap Sallallahu Alaihi Wa Sallam ne farmaya "Usi tarah jab wo halaal tareeqey se shahwat poori karta hai to uske liye sawaab hai". (Mukhtasar Sahih Muslim Hadees no. 545)


DOBAARA SOHBAT KARNE SE QABL WUZU KARNA MUSTAHAB HAI

Hazrat Abu Saeed Khudri Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum mein se koi apni beewi k paas sohbat karne k liye aaye aur dobaara sohbat karna chahey, to use wuzu kar lena chahiye". (Mukhtasar Sahih Muslim Hadees no. 164)


JUMA KI RAAT SOHBAT KARNA MUSTAHAB HAI

Hazrat Aos bin Aos Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks juma k din gusal kare aur (beewi se sohbat kar k use bhi) gusal karaaye, (juma padhne k liye) jaldi (masjid mein) aye aur khutba k shuru mein shareek ho, khateeb k qareeb baithey, khutba gaur se sune aur khamoosh baitha rahe to use (masjid mein jaane aur aane wale) har qadam k badle mein ek saal k roozey aur ek saal k qayaam k barabar sawaab milta hai". (Sahih Sunan Tirmizi Hadees no. 410)


BACCHE KO DOODH PILAANE K ARSA MEIN BEEWI SE HAMBISTARI KARNA JAYEZ HAI

Hazrat Juzaamah binte Wahab Razi Allahu Anha kehti hai mein loogo ki mojoodigi mein Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui Aap Sallallahu Alaihi Wa Sallam ne farmaya "Mene iraadah kiya tha k loogo ko geela (doraan e raza'at jima karne) se mana kardu, lekin mene dekha k Roam aur Faaras (Persia) k loog geela karte hai aur unki aulaad ko koi zarar nahi pahunchta (to mene mana karne ka iraadah tark karwaya)". (Mukhtasar Sahih Muslim Hadees no. 835)


BEEWI SE DIN K WAQT HAMBISTARI KARNA JAYEZ HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Aurat k liye jayez nahi k apne shohar ki mojoodgi mein uski ijazat k bagair (nafli) rooza rakkhey". (Mukhtasar Sahih Bukhari Hadees no. 1860)


BEEWI SE AGLI YA PICHLI SIMT SE QUBL MEIN SOHBAT KARNA JAYEZ HAI

Hazrat ibne Munkadar Rahimahullah ne Hazrat Jabir Razi Allahu Anhu ko kehte hue suna hai k yahoodi kehte hai jab aadmi apni beewi ki pichli simt se jima kare to baccha bhainga paida hota hai is par ye aayat nazil hui "Tumhari auratey tumhari khaitiya hai apni khaitiyo mein jese chaaho aao (Surah Baqarah Surah no. 2 Ayat no. 223)". (Mukhtasar Sahih Muslim Hadees no. 929)


GUSL E JANBAT SE PEHLE SOONA HO TO WUZU KAR LENA MUSTAHAB HAI

Hazrat Ayesha Razi Allahu Anha farmati hai k jab Nabi E Akram Sallallahu Alaihi Wa Sallam halat e janabat mein soona chahte to apni sharmgaah dho kar namaz ki tarah wuzu farmate aur soo jaatey. (Sahih Bukhari Kitabul Gusl)


TABEE ZARURAT K TAHAT AZAL KI RUKHSAT HAI WARNA NAHI

Hazrat Akaasa Razi Allahu Anhu ki behan Hazrat Juzaamah binte Wahab Razi Allahu Anha kehti hai mein Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui loog mojood they unhone azal k baare mein sawaal kiya to Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Ye (bacche ko) khufya zindah dargoor karna hai". (Mukhtasar Sahih Muslim Hadees no. 835)

Hazrat Abu Saeed Khudri Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam k saamne azal ka zikr kiya gaya to Aap Sallallahu Alaihi Wa Sallam ne farmaya "Loog aesa kyu karte hai?" Aap Sallallahu Alaihi Wa Sallam ne ye nahi farmaya "Loog aesa na kare". (Sahih Muslim Kitabun Nikah)

Wazahat: Beewi se sohbat karte hue anzaal (mani nikalne) se pehle alag ho jaana azal kehlaata hai.


DORAAN E HAIZ YA DORAAN E NIFAAS SOHBAT KARNA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks haiza se sohbat kare ya aurat ki dubr mein jima kare ya najoomi k paas aaye usne Muhammad Sallallahu Alaihi Wa Sallam par nazil kardah taleemaat ka inkaar kiya". (Sahih Sunan Tirmizi Hadees no. 116)


HAIZ YA NIFAAS KHATAM HONE K BAAD LEKIN GUSAL KARNE SE PEHLE SOHBAT KARNA MANA HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "(Haiz ya nifaas wali aurat k) khoon ka rang jab surkh ho to (jima karne ka kaffaarah) ek dinaar sona (gold) hai aur agar khoon ka rang zard ho (yaani khoon aana ruk chuka ho lekin abhi gusl na kiya ho) to (jima karne ka kaffaarah) nisf dinaar sona (gold) hai". (Sahih Sunan Tirmizi Hadees no. 118)

Wazahat: Ek dinaar ka wazan chaar gram hota hai yaani chaar gram sona (gold), nisf yaani 2 gram sona (gold).


BEEWI SE DUBR (PAAKHANEY WALI JAGAH) MEIN SOHBAT KARNA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks apni beewi k paas aye aur uski dubr (paakhaney wali jagah) mein sohbat kare wo mal'oon hai". (Mishkaatul Masabeeh Hadees no. 3193)

Hazrat Abdullah bin Abbas Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Allah ta'ala us aadmi ki taraf nazar e rahmat nahi farmaata jo (apni shahwat poori karne k liye) mard k paas aye ya aurat k saath dubr (paakhaney wali jagah) mein sohbat kare". (Sahih Sunan Tirmizi Hadees no. 930)


SHOHAR BEEWI KO HAMBISTARI K LIYE BULAYE TO BEEWI KO SHARI UZR K BAGAIR INKAAR NAHI KARNA CHAHIYE

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Us zaat ki qasam jiske haath mein meri jaan hai jab koi shaks apni beewi ko apne bistar par bulaye aur beewi inkaar kare to wo zaat jo aasmaano mein hai naraaz rehti hai hatta k uska shohar us'se raazi ho jaye". (Sahih Muslim Kitabun Nikah)


GUSL E JANABAT KA MASNOON TAREEQA DARJ E ZAIL HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai k jab Rasool Allah Sallallahu Alaihi Wa Sallam gusl e janabat farmate to pehle apne dono haatho ko dhootey phir daaye (right) haath se baaye (left) haath par paani daal kar sharmgaah dhootey phir wuzu farmate jis tarah namaz k liye wuzu farmate uske baad haatho ki ungliyo se sar k baalo ki jadoo ko paani se tar karte teen lap paani sar mein daalte aur phir saare badan par paani bahaate (aakhir mein ek dafa) phir dono paao dhootey. (Sahih Muslim Kitabul Haiz)

NIKAH SE MUTALLIQ DUWAYE

NIKAH SE MUTALLIQ DUWAYE

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NIKAH K BAAD ZOJAIN KO YE DUA DENI CHAHIYE

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam nikah karne wale aadmi ko in alfaaz se dua dete "BAARAKALLAHU LAKA WA BAARIK ALAIKUMA WA JAMA'A BAINAKUMA FI KHAIR" Tarjuma: "Allah tujhe aur tum dono ko barkat ata farmaye aur tumhare darmiyaan bhalaayi par ittefaaq paida farmaye". (Sahih Sunan abu Dawood Hadees no. 1866)


PEHLI MULAQAAT PAR SHOHAR KO BEEWI K LIYE DARJ ZAIL DUA MAANGNI CHAHIYE

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum mein se koi aadmi aurat se nikah kare ya gulaam khareedey to yu dua kare "ALLAHUMMA AS'ALUKA KHAIRAHA WA KHAIRA MAA JABALTAHA ALAIHI WA AOUZUBIKA MIN SHARRIHA WA SHARRI MA JABALTAHA ALAIH" Tarjuma "Ae Allah! mein tujhse is (aurat) ki bhalayi ka sawal karta hu aur jis tabiyat par is (aurat) ko paida kiya gaya hai uski bhalayi ka sawal karta hu aur tujhse panah maangta hu is (aurat) k sharr se aur jis tabiyat par usko paida kiya gaya hai uske sharr se". (Sahih Sunan abu Dawood Hadees no. 1892)

NIKAH MEIN MAMNOOH (NA-JAYEZ) UMOOR

NIKAH MEIN MAMNOO (NA-JAYEZ) UMOOR

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JIS AURAT KO NIKAH KA PAIGHAAM DIYA GAYA AUR USNE USE QUBOOL KAR LIYA HO TO USE KISI DOOSRE SHAKS KI TARAF SE NIKAH KA PAIGHAAM BHIJWAANA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Koi shaks apne bhai ki farookht shudah cheez par apni cheez na baichey aur koi shaks aesi aurat ko nikah ka paighaam na bhejey jise kisi doosre shaks ne nikah ka paighaam bheja ho aur usne use qubool kar liya ho". (Sahih Sunan Tirmizi Hadees no. 906)


HALAT E AHRAAM MEIN NIKAH KARNA YA NIKAH KARWAANA YA NIKAH KA PAIGHAAM BHIJWAANA MANA HAI

Hazrat Usman bin Affaan Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Mahram nikah kare na nikah karwaya jaye aur na hi nikah ka paighaam bhejey". (Mukhtasar Sahih Muslim Hadees no. 814)

NIKAH MEIN JAYEZ UMOOR

NIKAH MEIN JAYEZ UMOOR

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EID K MAHEENO MEIN NIKAH KARNA JAYEZ HAI
NIKAH AUR RUKHSATI ALAG ALAG KARNA JAYEZ HAI

Hazrat Ayesha Razi Allahu Anha farmati hai Nabi E Akram Sallallahu Alaihi Wa Sallam ne mere saath shawwaal k maheene mein nikah kiya aur shawwaal k maheene mein mere saath sohbat ki (yaani rukhsati hui) aur Rasool Allah Sallallahu Alaihi Wa Sallam ki Azwaaj e Mutahharaat Razi Allahu Anha mein se kaun si mujhse zayada khush naseeb thi, raavi kehte hai k Hazrat Ayesha Razi Allahu Anha pasand karti thi k unke qabeeley ki aurato ki shaadi shawwaal mein hi ho. (Mukhtasar Sahih Muslim Hadees no. 822)


BALOOGAT SE QABL BAITI KA NIKAH KARNA JAYEZ HAI
BADI UMAR K AADMI KA CHOOTI UMAR KI AURAT SE YA CHOOTI UMAR K MARD KA BADI UMAR KI AURAT SE NIKAH KARNA JAYEZ HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne unse nikah kiya jab wo 7 baras ki thi aur sohbat ki jab wo 9 ki thi aur (rukhsati k waqt) unki gudya (doll) unke saath thi, jab Rasool E Akram Sallallahu Alaihi Wa Sallam ki wafaat hui us waqt wo 18 baras ki thi. (Sahih Muslim Kitabun Nikah)

Wazahat: Yaad Rahe Hazrat Ayesha Razi Allahu Anha se nikah k waqt Rasool E Akram Sallallahu Alaihi Wa Sallam ki umar mubarak 54 baras thi, aur jab Aapne Hazrat e Khadeeja Razi Allahu Anha se nikah kiya to aapki umar 25 saal aur Hazrat e Khadeeja Razi Allahu Anha ki umar 40 saal thi. (Ibne Hishaam jild 1 safa no. 189-190)

MANGAITAR KO DEKHNE K MASA'IL

MANGAITAR KO DEKHNE K MASA'IL

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NIKAH SE QABL MANGAITAR KO DEKHNA JAYEZ HAI

Hazrat Jabir bin Abdullah Razi Allahu Anhu kehte hai Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum mein se koi shaks aurat se nikah ka iradah kare to use chahiye k agar mumkin ho to aurat ko ek nazar dekh le". (Sahih Sunan Abu Dawood Hadees no. 1832)


GHAR KI ROOZ-MARRA ZINDAGI MEIN AAP SE AAP ZAHIR HONE WALE AAZAA YANI HAATH AUR CHEHREY K ALAWAH MANGAITAR K BAAQI KISI HISSEY KO DEKHNA YA DIKHANA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai k ek aadmi meri mojoodgi mein Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hua aur Aap Sallallahu Alaihi Wa Sallam ko bataya k usne ansaar ki ek aurat se nikah kiya hai Aap Sallallahu Alaihi Wa Sallam ne farmaya "Kya tooney use dekha hai?" usne arz kiya "Nahi!" to Aap Sallallahu Alaihi Wa Sallam ne farmaya "Ja aur use dekh ansaar ki aurato mein kuch (nuks) hota hai". (Sahih Muslim Kitabun Nikah)


GAIR MAHRAM AURAT (MANGAITAR) SE TANHAAYI MEIN MULAQAAT KARNA, GUFTAGU KARNA YA PAAS BAITHNA MANA HAI

Hazrat Uqba bin Aamir Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Aurato k saath tanhaayi mein mulaqaat karne se baaz raho" ek ansaar ne arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! Daiwar (ya jaith) k baare mein kya hukm hai?" Aap Sallallahu Alaihi Wa Sallam ne farmaya "wo maut hai". (Sahih Bukhari Kitabun Nikah)

Wazahat: Arbi zubaan mein "Hamu" ka lafz shohar k tamaam qareebi aazaa k liye boola jata hai, jese k shohar k haqeeqi bhai, chachazaad bhai, maamuzaad bhai wagairah.

Hazrat Uqba bin Aamir Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Koi mard kisi aurat k saath jama nahi hota magar unke saath teesra shaitan hota hai". (Sahih Sunan Tirmizi Hadees no. 937)


GAIR MAHRAM AURAT (MANGAITAR) SE HAATH MILAANA MANA HAI

Hazrat Ayesha Razi Allahu Anha kehti hai Rasool Allah Sallallahu Alaihi Wa Sallam ka haath mubarak kabhi kisi aurat se nahi laga albatta Aap Sallallahu Alaihi Wa Sallam zubaan se aurato se baat karte jab auratey zubaan se (qubool e islaam ka) qaul wa iqraar kar leti to Aap Sallallahu Alaihi Wa Sallam farmate "Jao mene tumse baiyat le li". (Sahih Muslim Kitabul Imaarah)


JAB AURAT BANAO SHINGAAR KARKE BE-PARDAH MARDO K SAAMNE AATI HAI TO SHAITAN K LIYE FITNA KARNA AASAAN HO JATA HAI

Hazrat Abdullah (bin Mas'ood Razi Allahu Anhu) se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Aurat (poori ki poori) satar hai jab wo nikalti hai to shaitan use accha (haseen wa jameel) karke dikhaata hai". (Sahih Sunan Tirmizi Hadees no. 936)

WALEEMA K MASA'IL

WALEEMA K MASA'IL

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WALEEMA KI DAWAT KARNA SUNNAT HAI

Hazrat Anas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne Hazrat Abdur Rahman bin Auf Razi Allahu Anhu (k kapdo par) zardi ka nishaan dekha to pucha "Ye kya hai?" Hazrat Abdur Rahman Razi Allahu Anhu ne arz kiya "Mene ek nawaat sooney (gold) k badle aurat se shadi ki hai" Aap Sallallahu Alaihi Wa Sallam ne farmaya "Allah tujhe barkat de waleema kar khawah ek bakri se hi ho". (Muttafiqun Alaih, Al loo loo wal Marjaan Hadees no. 899)

Wazahat: Nawaat ki miqdaad taqreeban teen (3) gram k barabar hai.


DAWAT E WALEEMA QUBOOL KARNA WAJIB HAI

Hazrat Jabir Razi Allahu Anhu kehte hai Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya: "Jab tum mein se kisi ko khane ki dawat di jaye to use qubool kare, chaahey to khana khaye chaahe to na khaye". (Sahih Muslim Kitabun Nikah)


JIS DAWAT E WALEEMA MEIN AAM AADMIYO KO NA BULAYA JAYE KHAWAAS KI DAWAT KI JAYE WO BADTAREEN WALEEMA HAI
BILA UZR DAWAT E WALEEMA QUBOOL NA KARNE WALA ALLAH AUR USKE RASOOL SALLALLAHU ALAIHI WA SALLAM KA NAFARMAAN HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Waleema k khano mein se sab se badtareen khana wo hai jisme aane k khuwahish-mando ko na bulaya jaye aur inkaar karne walo ko bulaya jaye aur jisne dawat qubool na ki usne gooya Allah azza wa jall aur uske Rasool Sallallahu Alaihi Wa Sallam ki nafarmaani ki". (Mukhtasar Sahih Muslim Hadees no. 827)


JIS DAWAT MEIN HARAAM KAAM (NAACH GAANA WAGAIRAH) YA HARAAM ASHYAAR (MASALAN SHARAAB WAGAIRAH) KA EHTAMAAM KIYA GAYA HO USME SHIRKAT KARNA MANA HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu kehte hai Rasool Allah Sallallhu Alaihi Wa Sallam ne farmaya "Jo shaks Allah aur yaum e aakhirat par emaan rakhta hai wo aese dastarkhuwaan par na baithey jis par sharaab rakkhi gayi ho". (Musnad Ahmad, Gulail 6/7)

Hazrat Abdullah bin Umar Razi Allahu Anhu ne Hazrat Abu Ayyub Ansari Razi Allahu Anhu ko khaane ki dawat par bulaya Hazrat Abu Ayyub Ansari Razi Allahu Anhu ne ghar mein diwaar par tasweer wala pardah dekha to Hazrat Abdullah bin Umar Razi Allahu Anhu ne kaha "Aurato ne hamey (ye pardah lagaane par) majboor kar diya" Hazrat Abu Ayyub Ansari Razi Allahu Anhu farmane lage "Mujhe khadsha tha shayad ye koi doosra shaks aesa kaam karega lekin tum se ye tooqey (ummeed) na thi wallah! mein tumhara khana nahi khaunga" aur (ye keh kar khana khaye bagair) wapas palat gaye. (Sahih Bukhari Kitabun Nikah)


RIYA, TAKABBUR, FAKHAR AUR BADAAYI ZAHIR KARNE WALE LOOGO KI DAWAT MEIN SHIRKAT KARNA MANA HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu kehte hai "Nabi E Akram Sallallhu Alaihi Wa Sallam ne baa'hum fakhar jatlaane walo k khane se mana farmaya hai". (Sahih Sunan Abu Dawood Hadees no. 3193)

KHUTBA E NIKAH K MASA'IL

KHUTBA E NIKAH K MASA'IL

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AN ABDILLAHI (IBNE MAS'OODIN RAZI ALLAHU ANHU) QALA ALLAMNA RASOOLULLAHI SALLALLAHU ALAIHI WA SALLAM KHUTUBATAL HAAJATI (INNAL HAMDA LILLAHI WA NASTA'EENUHU WA NASTAGFIRUHU WA NA'OOZU BIHI MIN SHUROORI ANFUSINA MAYY'YAHDI HILLAHU FALA MUZILLALLAHU, WA MAYY'YUZLIL FALA HAADIYALAHU, WA ASH'HADU AN LAA ILAAHA ILLALLAHU WA ASH'HADU ANNA MUHAMMADAN WA RASOOLUHU (YA AYYUHAN NAASUT TAQU RABBAKUMUL LAZI KHALA'QAKUM MIN NAFSIU WAAHIDATIU WA KHALAQA MINHA ZAUJAHA WA BASSA MINHUMA RIJAALAN KASEERAU WA NISAAA AN WATTAQULLAHAL LAZI TASAA ALOONA BIHI WAL ARHAAMU INNALLAHA KANA ALAIKUM RAQEEBA)(YA AYYUHAL LAZEENA AAMANUT TAQULLAHA HAQQA TUQATIHI WALA TAMOOTUNNA ILLA WA ANTUM MUSLIMOON)(YA AYYUHAL LAZEENA AAMANUT TAQULLAHA WA QOOLOO QAULAN SADEEDA, YUSLEEH LAKUM AAMAALAKUM WA YAGFIRLAKUM ZUNUBAKUM WA MAYY'YUTI ILLAHA WA RASOOLUHU FAQAD FAAZA FAUZAN AZEEMA).

Tarjuma: Hazrat Abdulllah (bin Mas'ood Razi Allahu Anhu) kehte hai Nabi E Akram Sallallahu Alaihi Wa Sallam ne hamey (darj e zail) khutba haajat sikhaya "Beshak hamd Allah hi k liye hai hum usi se madad talab karte hai, usi se magfirat chahte hai apne nafs ki buraiyo se Allah ki panah maangte hai jise Allah hidayat de use koi gumraah karne wala nahi aur jise wo gumraah kare use koi hidayat dene wala nahi aur mein gawahi deta hu k Allah k siwa koi aur ila (mabood) nahi, Muhammad Sallallahu Alaihi Wa Sallam uske bande aur Rasool hai, Ae loogo jo emaan laye ho daro us Allah se jiske naam se tum ek doosre se sawaal karte ho aur darr wa raham k rishte toodne se beshak Allah ta'ala tumhare uper nigehbaan hai" (Surah Nisa Surah no. 4 Ayat no. 1) "Ae loogo! jo emaan laye ho daro Allah se jis tarah us se darne ka haqq hai aur tumhe maut na aaye magar is haal mein k tum uske mutee wa farmabardaar ho" (Surah Ale Imran Surah no. 3 Ayat no. 102) "Ae loogo! jo emaan laye ho daro Allah se aur baat seedhi seedhi kaho, us tarah wo tumhare aamaal ki islaah farma dega, jisne Allah aur uske Rasool Sallallahu Alaihi Wa Sallam ki ita'at ki usne badi kaamyaabi hasil ki" (Surah Ahzaab Surah no. 33 Ayat no. 70-71). (Musnad Ahmad, Sunan Abu Dawood, Sunan Tirmizi, Sunan Nasayi, Sunan Ibne Maaja, Sunan Daarmi, Sahih Sunan Abu Dawood Hadees no. 1860)