TAHAJJUD KI DUA E ISTAFTA

TAHAJJUD KI DUA E ISTAFTA

Bismillahirrahmanirraheem

Hazrat Ibne Abbas Razi Allahu Anhu riwayat karte hai k jab Rasool Allah Sallallahu Alaihi Wa Sallam raat ko tahajjud k liye khade hote to (takbeer e tehrimah k baad ye) padhte:

"ALLAHUMMA LAKAL HAMDU ANTA QAYYIMUS SAMAAWAATI WAL ARZI WA MAN FEEHINNA WA LAKAL HAMDU LAKA MULKUS SAMAAWAATI WAL ARZI WA MAN FEEHINNA WA LAKAL HAMDU ANTA NOORUS SAMAAWAATI WAL ARZI WA MAN FEEHINNA WA LAKAL HAMDU ANTA MALIKUS SAMAAWAATI WAL ARZI WA LAKAL HAMDU ANTAL HAQQU WA WAADUKAL HAQQU WA LIQAA'UKA HAQQUN WA QAULUKU HAQQUN WAJ JANNATU HAQQUN WAN NAARU HAQQUN WAN NABEEYOONA HAQQUN WA MUHAMMADUN HAQQUN WASSAA'ATU HAQQUN ALLAHUMMA LAKA ASLAMTU WA BIKA AAMANTU WA ALAIKA TAWAKKALTU WA ILAIKA ANABTU WA BIKA KHAASAMTU WA ILAIKA HAAKAMTU FAGHFIRLI MA QADDAMTU WAMA AKKHARTU WAMA ASRARTU WAMA AALANTU ANTAL MUQADDIMU WA ANTAL MU'AKKHIRU LA ILAHA ILLA ANTA"

"Ilahi! tere hi liye saari tareef hai, zameen aur aasmaan aur jo kuch un mein hai (sabko) tu hi qayim rakhne wala hai, tere hi liye saari tareef hai, zameen wa aasmaan aur jo kuch un mein hai, (un sab) ki baadshahat tere liye hai tere hi liye sari tareef hai tu hi roshan karne wal hai zameen wa aasmaan ko aur jo kuch un mein hai, tere hi liye sari tareef hai, tu hi baadshah hai zameen aur aasmaan ka, tere hi liye sari tareef hai tu haqq hai aur (dunya wa aakhirat k mutalliq) tera waada haqq hai, (aakhirat mein) teri mulaqaat haqq hai, tera kalaam haqq hai, jannat haqq hai, jahannam haqq hai, tamaam anbiya haqq hai aur Muhammad Sallallahu Alaihi Wa Sallam haqq hai qayamat haqq hai, ilahi! mein tere saamne jhuk gaya, mein tere saath emaan laya, mene tujh hi par bharoosa kiya, mene sirf teri taraf ruju kiya, sirf teri hi madad se (dushmano se) jhagadta hu, mene sirf tujhe hi apna haakim maana, so tu mere agle pichle aur zahir aur poshidah (saare k saare) gunah maaf karde, tu hi aagey karne wala aur pichey karne wala hai, tere siwa koi (saccha) mabood nahi hai". (Sahih Bukhari Kitabut Tahajjud Hadees no. 1120, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 769)

NAMAZ E TAHAJJUD KI FAZILAT

NAMAZ E TAHAJJUD KI FAZILAT

Bismillahirrahmanirrahmeem

Hazrat Abu Umama Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Tahajjud zaroor padha karo, kyunki wo tumse pehle saliheen ki roosh hai aur tumhare liye apne rabb k qareeb ka waseela, gunaho k mitne ka zariya aur (mazeed) gunaho se bachne ka sabab hai". (Ibne Khuzaima Hadees no. 1135, ise Hafiz ibne Aeraaqi ne hasan Imam Hakim aur Imam Zahbi ne sahih kaha)

Hazrat Abu Hurairah Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Us shaks par Allah ki rahmat ho jo raat ko utha, phir namaz (tahajjud) padhi aur apni aurat ko jagaaya, phir usne (bhi) namaz padhi phir agar aurat (galba e neend k ba'as) na jaagi, to uske muh par paani k chinte mare, aur us aurat par Allah ki rahmat ho jo raat ko uthi phir namaz (tahajjud) padhi aur apne khawind ko jagaaya, phir usne (bhi) namaz padhi agar khawind (galba e neend k ba'as na jaaga) to uske muh par paani k chinte maare". (Abu Dawood Kitabut Tatvi Hadees no. 1308, ise Imam Hakim 1:409, Imam Ibne Khuzaima 1148 Zahbi aur Imam Nawawi ne sahih kaha)

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Farz namaz k baad sab namazo se afzal tahajjud ki namaz hai aur ramazaan k roozo k baad afzal roozey Allah k maheeney Muharram k hai". (Sahih Muslim Kitabs Siyaam Hadees no. 1163)

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab insan soota hai to shaitan uske sar ki guddi par teen girhey (gaanthey) lagata hai aur kehta hai k raat badi lambi hai agar wo baidar ho kar Allah ka zikr kare to ek girah khul jati hai aur agar wuzu kare to doosri girah khul jaati hai aur namaz padhey to teesri girah khul jati hai, aur wo shaad-maan aur paak nafs ho kar subah karta hai, warna uski subah khabees aur sust nafs k saath hoti hai". (Sahih Bukhari Kitabut Tahajjud Hadees no. 1142, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 776)

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Allah ta'ala har raat ko jab ek tihaayi raat baaqi rah jati hai aasmaani dunya par nuzool farmata hai aur farmata hai "Koi hai jo mujhe pukaare mein uski dua qubool karu, koi hai jo mujhse maangey mein usko dun, koi hai jo mujhse bakhshish talab kare mein usko baksh du". (Sahih Bukhari Kitabut Tahajjud Hadees no. 1145, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 758)


NABI RAHMAT SALLALLAHU ALAIHI WA SALLAM KA SHOONQ E TAHAJJUD

Hazrat Mugeerah Razi Allahu Anhu farmate hai Rasool Allah Sallallahu Alaihi Wa Sallam ne (raat ko tahajjud mein) itna lamba qiyaam kiya k aapke paao soojh gaye, aapse sawal hua "Aap itni mashaqqat kyu karte hai halankey aap maghfoor hai?" aapne farmaya "Kya phir (jab Allah ta'ala ne mujhe naboowat k in'aam, magfirat ki dolat aur be-shumar naimato se nawaza hai) mein Allah ka shukr guzaar bandah na banu?". (Sahih Bukhari Kitabut Tafseer Hadees no. 4836, Sahih Muslim Sifaatul Munafiqeen Hadees no. 2819)


NEEND SE JAAGTEY WAQT KI DUA

Ummul Momineen Hazrat Ayesha Razi Allahu Anha farmati hai k Rasool Allah Sallallahu Alaihi Wa Sallam jab raat ko (bistar se tahajjud k liye) uthte to (ye) padhte: (ALLAHU AKBAR) das baar (ALHAMDULILLAH) das baar (SUBHANALLAHI WA BI HAMDIHI) das baar (SUBHANAL MALIKIL QUDDOOS) das baar (ASTAGHRIFULLAH) das baar (LA ILAHA ILLALLAH) das baar aur phir (ALLAHUMMA INNI A'OUZU BIKA MIN ZEEQID DUNYA WA ZEEQI YAUMIL QIYAAMAH) das baar. (Abu Dawood Kitabul Adab Hadees no. 5085) phir kehte (ALLAHUMMAGH FIRLI WAHDINI WARZUKNI WA AAFINI) (Abu Dawood Kitabus Salaat Hadees no. 766 ise Imam Ibne Hibban Hadees no. 649 ne sahih kaha)

"Allah sabse bada hai, sari tareef Allah k liye hai, Allah apni tareef samait (har aeyb se) paak hai, mein nihayat hi pakeezah baadshah ki paaki bayan karta hu, mein Allah se bakshish talab karta hu, Allah k siwa koi (saccha) mabood nahi hai, ae Allah! mein dunya wa aakhirat ki pareshaniyo se teri panah maangta hu, ae Allah! mujhe maaf farma, mujhe hidayat ata kar, mujhe rizq de aur aafiyat se nawaaz"

phir (wuzu wagairah karke) tahajjud shuru karte.

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks raat ko neend se jaagey aur kahe"

"LA ILAHA ILLALLAHU WAHDAHU LA SHAREEKA-LAHU LAHUL MULKU WA LAHUL HAMDU WA HUWA ALA KULLI SHAI'IN QADEER, ALHAMDULILLAHI WA SUBHANALLAHI WA LA ILAHA ILLALLAHU WALLAHU AKBARU WALA HAULA WALA QUWWATA ILLA BILLAH"

"Allah k siwa koi (sachha) mabood nahi hai, wo akela hai uska koi shareek nahi, usi k liye sari baadshahat aur usi k liye saari tareef hai aur wo har cheez par khoob qudrat rakhne wala hai, sari tareef Allah k liye, Allah (har aeyb se) paak hai, Allah k siwa koi mabood nahi Allah sabse bada hai, badi (buraayi) se bachne aur naiki karne ki kisi mein taaqat nahi hai magar Allah ki tofeeq se" phir kehte: "ALLAHUMAGH FIRLI" "Ae Allah! mujhe baksh de" (ya koi aur dua kare) to qubool hogi, aur agar wuzu karke namaz padhte to (wo bhi) qubool ki jayegi. (Sahih Bukhari Kitabut Tahajjud Hadees no. 1154)

Rasool Allah Sallallahu Alaihi Wa Sallam tahajjud k liye uthte to aapne baithne k baad surah Aale Imraan ki aakhiri das aayaat (189-200) padhte. (Sahih Bukhari Amalu fis Salaat Hadees no. 1198, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 763)

NAMAZ KI SUNNATO KA BAYAN

NAMAZ KI SUNNATO KA BAYAN

Bismillahirrahmanirraheem

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya k "Qayamat k din bande ka sabse pehle namaz ka hi hisab hoga agar wo durust hui to wo kaamyab hua aur nijaat pa gaya aur agar wo kharab hui to wo nakaam hua aur khasaarah paane walo mein se hoga, agar uske farzo se kuch naqis ho to Allah farmayega k mere bande ki nafil dekho aur phir un nafilo se farz ki kami poori ki jayegi isi tarah uske baaqi aamaal ka hisab hoga". (Abu Dawood Kitabus Salaat Hadees no. 864, Tirmizi Hadees no. 413, Nasayi Hadees no. 465)


NAFIL AUR SUNNATEY GHAR MEIN PADHNA AFZAL HAI

Hazrat Zaid bin Sabit Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Farz namaz k alawah baaqi namaz ghar mein padhna afzal hai". (Sahih Bukhari Hadees no. 731, Sahih Muslim Hadees no. 781)

Hazrat Adbullah bin Saad Razi Allahu Anhu se riwayat hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam se daryaft kiya k nafil namaz ghar mein padhna afzal hai ya masjid mein? Aapne farmaya "Kya tum nahi dekhte k mera ghar masjid kis qadar qareeb hai iske ba-wajood fara'iz namaz k alawah mujhe ghar mein namaz padhna ziyaadah pasand hai". (Ibne Maja Iqamatus Salaat Hadees no. 1378, Imam Bosiri aur Ibne Khuzaima ne ise sahih kaha)

Nabi Rahmat Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum masjid mein namaz padho to namaz ka kuch hissa (nawafil, sunnatey) apne gharo mein padho, Allah us namaz k sabab ghar mein bhalaayi dega". (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 778)

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Apni namazo ka kuch hissa apne gharo mein padho (jese qabristan namaz se khali hote hai aese hi) apne gharo ko qabristan na banao". (Sahih Bukhari Hadees no. 432, Sahih Muslim Hadees no. 777)


MOKKADAH SUNNATEY: BAHISHT MEIN GHAR

Hazrat Ummey Habeeba Razi Allahu Anha kehti hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks din aur raat mein (farzo k alwaah) 12 rakaatey padhey uske liye bahisht mein ghar banaya jata hai". (Sahih Muslim Kitabus Salatul Musafireen Hadees no. 728)

Hazrat Abdullah bin Shafeeq Rahimahullah riwayat karte hai k mene Hazrat Ayesha Razi Allahu Anha se Rasool Allah Sallallahu Alaihi Wa Sallam k nafilo ka haal daryaft kiya to Hazrat Ayesha Razi Allahu Anha ne kaha "Rasool Allah Sallallahu Alaihi Wa Sallam mere ghar mein zuhar se pehle chaar rakaatey padhte they, phir aap nikalte aur loogo k saath (zuhar k farz) padhte, phir (ghar mein) dakhil hote aur do rakaat namaz padhte, aap loogo k sath maghrib ki namaz padhte, phir (ghar mein) dakhil hote aur do rakaat (sunnat) padhte, phir Aap Sallallahu Alaihi Wa Sallam loogo k saath isha ki namaz padhte, phir (ghar mein) dakhil hote aur do rakaat namaz padhte aur raat ko Aap Sallallahu Alaihi Wa Sallam noo rakaat (tahajjud ki) namaz padhte, un mein witr bhi hota tha aur jab subah namudaar hoti to (namaz e fajar se pehle) do rakaat (sunnat) padhte". (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 730)

Hazrat Abdullah bin Umar Razi Allahu Anhu farmate hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam se das rakaatey yaad ki zuhar se pehle do rakaat, do rakaat zuhar k baad, do rakaat maghrib k baad, do rakaat isha k baad aur do rakaat farjar se pehle. (Sahih Bukhari Kitabut Tahajjud Hadees no. 1180, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 729)

Ummul Momineen Ummey Habeeba Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jisne zuhar se pehle chaar rakaat aur zuhar k baad do rakaat ki hifazat ki us par jahannam ki aagh haraam hai". (Abu Dawood Kitabut Tatvi Hadees no. 1269)

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Raat aur din ki (nafil) namaz do do rakaatey (padhi jaati) hai". (Abu Dawood Kitabut Tatvi Hadees no. 1295, Imam Ibne Khuzaima Hadees no. 1210 aur Imam Ibne Hibban ne ise sahih kaha)

Maloom hua chaar rakaat sunnat bhi do do karke ada karni chahiye.


ASAR SE PEHLE CHAAR RAKAAT

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks asar se pehle chaar rakaat (sunnat) padhey, Allah us par rahmat kare". (Tirmizi Kitabus Salaat Hadees no. 430, Abu Dawood Kitabut Tatvi Hadees no. 1271, Ise Ibne Khuzaima Hadees no. 1193, Ibne Hibban Hadees no. 616 aur Nawawi ne sahih kaha)

Hazrat Ali Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam asar se pehle chaar rakaat padhte they aur do rakaat k baad tashahud aur dua padh kar salaam phair dete they. (Tirmizi Hadees no. 429, Imam Tirmizi ne hasan kaha)


MAGHRIB SE PEHLE DO RAKAAT

Hazrat Abdullah Muzani Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Maghrib ki (farz) namaz se pehle namaz padho, aapne teen baar farmaya aur teesri baar kaha jiska dil chaahey, ye is liye farmaya k aap na-pasand karte they k loog usko sunnat e mokkadah bana ley". (Sahih Bukhari Abwatut Tahajjud Hadees no. 1183)

Hazrat Anas Razi Allahu Anhu se riwayat hai k Madeena mein mu'azzin maghrib ki azaan kehta, hum sab sunnato ki taraf doodte (bhaagte) aur do rakaatey padhte, loog is kasrat se do rakaatey padhte k ajnabi ye gumaan karta k maghrib ki jamaat ho chuki hai. (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 837)

Mursad bin Abdullah Rahimahullah Hazrat Uqba Razi Allahu Anhu k paas aaye aur kaha "Kya ye ajeeb baat nahi k Hazrat Abu Tameem Razi Allahu Anhu maghrib ki namaz se pehle do rakaat padhte hai? Hazrat Uqba Razi Allahu Anhu ne kaha k hum bhi Rasool Allah Sallallahu Alaihi Wa Sallam k zamaane mein padhte they, unhone pucha: ab kyu nahi padhte? kehne lage k masroofiyat". (Sahih Bukhari Kitabut Tahajjud Hadees no. 1184)


JUMA K DIN KI SUNNATEY

Nabi Rahmat Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum juma k baad namaz padhna chaho to chaar rakaat ada karo". (Sahih Muslim Kitabul Juma Hadees no. 881)

Maloom hua k juma k baad chaar rakaat sunnatey padhni chahiye aur agar koi do rakaatey bhi padh le to jayez hoga.

Hazrat Abdullh bin Umar Razi Allahu Anhu juma k baad kuch namaz nahi padhte they yaha tak k apne ghar aatey aur do rakatey padhte, phir farmate k Rasool Allah Sallallahu Alaihi Wa Sallam aesa hi kiya karte they. (Sahih Bukhari Kitabul Juma Hadees no. 937, Sahih Muslim Kitabul Juma Hadees no. 882)

Baaz ulama ne ye tatbeeq di hai k masjid mein chaar sunnatey (do do karke) padhey aur agar ghar mein aa kar padhey to do sunnatey padhey. (Mar'aatul Mafateeh)


FAJAR KI SUNNATO KI FAZILAT

Hazrat Ayesha Razi Allahu Anha kehti hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Fajar ki do sunnatey dunya aur jo kuch dunya mein hai, us se behtar hai aur mujhe fajar ki do rakaat (sunnatey) saari dunya se ziyaadah mehboob hai". (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 725)

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam nawafil mein se kisi cheez par itni muhafizat aur muda-wa-mat nahi karte they jis qadar fajar ki do sunnato par karte they. (Sahih Bukhari Kitabut Tahajjud Hadees no. 1169, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 724)

Rasool Allah Sallallahu Alaihi Wa Sallam jab fajar ki do sunnatey padhte to daayi pehlu par lait'te they. (Sahih Bukhari Kitabul Azaan Hadees no. 626, Sahih Muslim Kitabus Salaatul Masajid Hadees no. 7366)

Hafiz ibne Hajar Rahimahullah farmate hai k salaf mein se baaz masjid ki bajaaye ghar mein daayi pehlu laitna mustahab jaante they kyunki Rasool Allah Sallallahu Alaihi Wa Sallam se ye zikr nahi milta k aap masjid mein daayi pehlu lait'te they. (Fathul Baari Sharah Sahih Bukhari)


SUNNATO KI QAZA

Ummul Momineen Ummey Salma Razi Allahu Anha bayan karti hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam se suna k aap asar k baad namaz padhne se mana karte they phir mene dekha k aapne asar ki namaz k baad do rakaatey padhi mene aapse uski wajah puchi to aapne farmaya "Baat ye hai k mere paas qabeela Abdul Qais k loog (ahkaam e deen seekhne k liye) aaye they unke saath (meri masroofiyat ne) mujhe zuhar k baad ki do rakaat sunnato se baaz rakkha pas ye wo dono thi (jo mene asar k baad ada ki hai)". (Sahih Bukhari Kitabus Sahu Hadees 1233, Sahih Muslim Hadees no. 834)


FAJAR KI SUNNATEY FARZO K BAAD PADH SAKTE HAI

Agar aap aese waqt masjid mein pahunchey k jamaat khadi ho gayi ho aur aapne sunnatey na padhi ho to us waqt sunnatey mat padhey kyunki Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab namaz ki iqamat (takbeer) ho jaye to farz namaz k alawah koi namaz nahi hoti". (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 710)

Aesi surat mein aap jamaat mein shamil ho jaye aur farz padh kar sunnatey padh le chunanchey Rasool Allah Sallallahu Alaihi Wa Sallam ne ek shaks ko subah ki farz namaz k baad do rakaatey padhte hue dekh kar farmaya "Subah ki (farz) namaz do rkaatey hai (tumne mazeed do rakaatey kesi padhi hai?) us shaks ne jawab diya, mene do rakaatey sunnat (jo farzo se pehle hai) nahi padhi thi, unko ab padha hai (ye sun kar) aapne farmaya "phir koi harj nahi". (Abu Dawood Kitabut Tatvi Hadees no. 1267, Ibne Maja Hadees no. 1154, Ibne Khuzaima Hadees no. 1116, ise Ibne Hibban Hadees no. 624, Hakim 1:274, 275 aur Zahbi ne sahih kaha)

Ek shaks masjid mein aaya Rasool Allah Sallallahu Alaihi Wa Sallam subah k farz padh rahe they, usne masjid k ek kooney mein do rakaat sunnat padhi, phir jamaat mein shamil ho gaya, jab aapne salam phaira to farmaya "Tuney farz namaz kisko shumar kiya jo akele padhi thi usko ya jo hamare saath jamaat se padhi hai?". (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 712)

Maloom hua k farz hote waqt sunnato ka padhna durust nahi hai


NAFIL NAMAZ

Koi sahab ye khayal na kare k humne namazo ki rakaato ko kam kar diya hai yaani fara'iz aur sunnatey gin li hai aur nafil chood diye hai, musalman bhaiyo ko maloom hona chahiye k nawafil apni khushi aur marzi ki ibadat hai, Rasool Allah Sallallahu Alaihi Wa Sallam ne kisi ko padhne k liye majboor nahi kiya, is liye hamey koi haqq nahi k hum apne nafilo ko farzo ka zaroori aur laazmi zameema bana le, farzo k saath aapki nafil ibadat yaani sunnatey aa gayi hai jin se namaz poori aur mukammal ho gayi hai nawafil hum mamnua auqaat k siwa din aur raat k sab auqaat mein ada kar sakte hai.

Hazrat Umar bin Absa Razi Allahu Anhu se riwayat hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam se arz ki k mujhe namaz k mutalliq khabar dijiye to aapne farmaya "Subah ki namaz padh, phir suraj tulu aur uncha hone tak namaz se ruk ja is liye k ye shaitan k do seengho k darmiyan tulu hota hai aur us waqt kuffaar usko sajdah karte hai, phir namaz padh yaqeenan namaz mein farishte hazir hote hai aur suraj k seedah sar par hone k waqt namaz se ruk ja is liye k us waqt jahannam bhadkaayi jati hai aur phir suraj dhalne k baad padh is liye k namaz k liye farishte hazir hote hai phir namaz e asar padh, phir uske baad guroob e aaftaab tak thehar ja is liye k ye shaitan k do seengho k darmiyan guroob hota hai aur us waqt kuffaar usey sajdah karte hai". (Sahih Muslim Kitabus Salaat Hadees no. 832)

MASJID MEIN DAKHIL HOTE WAQT AUR NIKALTE WAQT KI DUA

MASJID MEIN DAKHIL HOTE WAQT AUR NIKALTE WAQT KI DUA

Bismillahirrahmanirraheem

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum masjid mein dakhil ho to ye padho:

"ALLAHUM MAFTAH LEE ABWABA RAHMATIK" "Ae Allah mere liye apni rahmat k darwazey khool de".

Jab tum masjid se niklo to ye dua padho:

"ALLAHUMMA INNI AS'ALUKA MIN FAZKIL" "Ya Allah! beshak mein tujh se tera fazal maangta hu". (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 713)

Hazrat Fatima Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam jab masjid mein dakhil hote to farmate:

"BISMILLAHI WAS SALAAMU ALA RASOOLILLAHI ALLHUM MAGFIRLI ZUNOOBI WAFTAHLI ABWABA RAHMATIK"

"Allah k naam se (dakhil hota hu) aur (dua karta hu k) Rasool Allah Sallallahu Alaihi Wa Sallam par salamati ho, Ae Allah! mere gunah baksh de aur mere liye apni rahmat k darwaazey khool de".

Aur jab masjid se nikalte to farmate:

"BISMILLAHI WAS SALAAMU ALA RASOOLILLAHI ALLAHUM MAGFIRLI ZUNOOBI WAFTAHLI ABWABA FAZLIK"

"Allah k naam se (masjid se bahar aata hu) aur (dua karta hu k) Rasool Allah Sallallahu Alaihi Wa Sallam par salamati ho, Ae Allah! mere gunah baksh de aur mere liye apne fazal (wa karam) k darwaazey khool de". (Ibne Maja Kitabul Masajid Hadees no. 771, ise Imam Tirmizi Hadees no. 315 ne hasan li gairih kaha)

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Masjid mein dakhil hote waqt aur nikalte waqt Rasool Allah Sallallahu Alaihi Wa Sallam par salaam kaho". (Ibne Maja Kitabul Masajid Hadees no. 773, Imam Ibne Khuzaima Hadees no. 452 aur Imam Ibne Hibban ne ise sahih kaha)

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Agar namazi masjid mein dakhil hote waqt ye dua padh le to shaitan kehta hai k usne baaqi din mujhse mehfooz kar liya:

"A'OUZU BILLAHIL AZEEMI WA BI WAJHIHIL KAREEMI WA SULTANIHIL QADEEMI MINSH SHAITANIR RAJEEM"

"Mein Shaitan mardood se azmat wale Allah, us se izzat wale chehre aur uski qadeem badshahat ki panah chahta hu". (Abu Dawood Kitabus Salaat Hadees no. 466)


FAJAR KI NAMAZ K LIYE MASJID JAATE HUE DUA

Hazrat Abdullah bin Abbas Razi Allahu Anhu riwayat karte hai k jab mu'azzin ne subah ki namaz k liye azaan di to aap namaz k liye nikle aur aap farma rahe they:

"ALLAHUMMAJ'AL FI QALBI NOORAN WA FI LISAANI NOORAN WAJ'AL FI SAM'I NOORAN WA FI BASARI NOORAN WA MIN FAUQI NOORAN WA MIN TAHTI NOORAN WA AN YAMEENI NOORAN WA AN SHIMAALI NOORAN WA MIN BAINI YADAI NOORAN WA MIN KHALFI NOORAN WAJ'AL FI NAFSI NOORAN WA AAZIM LI NOORAN"

"Ae Allah! mere dil, meri zubaan, meri sima'at, aur meri basarat ko (emaan k noor se) munawwar farma, mere uper, mere nichey, mere daaye aur baaye, mere saamne aur pichey (har taraf) noor phaila de, aur meri rooh ko noor se bhar de aur meri (hidayat k) noor ko badha de". (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 763)

MASAJID K AHKAAM

MASAJID K AHKAAM

Bismillahirrahmanirraheem

Hazrat Jabir bin Abdullah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya k "Mere liye sari zameen ko masjid aur mitti ko paak karne wali banaya gaya hai lihaza jaha kahi bhi namaz ka waqt aaye ada karlo". (Sahih Bukhari Kitabut Tayammum Hadees no. 335, Sahih Muslim Hadees no. 521)

Ye Allah ta'ala ka is ummat par khaas in'aam hai, is ummat se qabl kisi bhi ummat ko ye sahoolat hasil nahi thi k namaz ka waqt aane par wo jis jagah bhi chahey namaz ada karle siwaye un jagaaho k jaha mana kiya gaya hai yaani qabristaan, hammam aur ountho ka baadah.


MASJID KI FAZILAT

Hazrat Usman Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks masjid banaaye aur uska maqsood Allah ki raza-mandi ho, Allah uske liye bahisht mein ghar banata hai". (Sahih Bukhari Kitabus Salaat Hadees no. 450, Sahih Muslim Kitabul Masajid Hadees no. 533)

Hazrat Abu Hurairah Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Allah ko masjidey bahut ziyaadah mehboob hai, aur bazaar nihayat na-pasand hai". (Sahih Muslim Kitabul Masajid Hadees no. 671)

Matloob ye hai k masjidey dunya ki tamaam jagaaho se Allah ko ziyaadah mehboob aur piyari hai kyunki unme Allah ki ibadat hoti hai aur bazaar tamaam jagaaho se Allah k nazdeek nihayat na-pasandeedah hai kyunki waha hirs, tam'a, jhoot, makar aur lain dain mein faraib wagairah ka door doorah hota hai, yaad rahe k kisi deeni ya deenivi zaroorat k bagair bazaar mein kabhi na jaye aur masjido se bahut muhabbat kare.

Hazrat Abu Hurairah Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo koi din k awwal hissey mein ya din k aakhiri hissey mein masjid ki taraf jaaye, Allah uske liye bahist mein mehmaani tayyar karta hai". (Sahih Bukhari Kitabul Azaan Hadees no. 662, Sahih Muslim Kitabul Masajid Hadees no. 669)


BAAZ MASAJID MEIN NAMAZO KA SAWAB

Hazrat Abu Saeed Khudri Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Teen masajid Masjid e Haraam, Masjid e Aqsa aur Masjid e Nabwi k alawah kisi doosri jagah k liye safar ikhtiyaar na karo". (Sahih Bukhari Baab fazala salati fil masajid makkata wa madeenata Hadees no. 1189, Sahih Muslim Hadees no. 1397)

Khana Kaaba (Masjid e Haraam) mein ek namaz dosri masjid ki ek lakh namazo se afzal hai. (Ibne Maja Iqamatus Salaat Hadees no. 1406)

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya masjid e nabwi mein ek namaz doosri masajid ki ek hazaar namazo se behtar hai. (Sahih Bukhari Baab fazala salati fil masajid makkata wa madeenata Hadees no. 1190, Sahih Muslim Kitabul Hajj Hadees no. 1394)

Hazrat Sahal bin Saad Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jis shaks ne ghar mein wuzu kiya phir masjid e quba gaya aur waha namaz padhi usko umrah k barabar ajr milega". (Ibne Maja Iqamatus Salaat Hadees no. 1412)

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam har hafta ko masjid e quba mein paidal ya sawaar ho kar jaate aur do rakaat namaz padhte. (Sahih Bukhari Hadees no. 1194, Sahih Muslim Hadees no. 1399)


TAHYATUL MASJID (MASJID KA TOHFA)

Hazrat Abu Qatadah Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum masjid mein dakhil ho to baithne se pehle do rakaat (tahyatul masjid k taur par) padho". (Sahih Bukhari Kitabus Salaat Hadees no. 444, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 714)

Hazrat Abu Qatadah Razi Allahu Anhu ne kaha k mein masjid mein gaya aur Rasool Allah Sallallahu Alaihi Wa Sallam loogo k saath masjid mein baithey hue they, mein bhi baith gaya, Aapne farmaya k tumhey baithne se pehle do rakaat padhne se kis cheez ne rooka hai, mene arz kiya ya Rasool Allah Sallallahu Alaihi Wa Sallam mene aapko aur loogo ko baithte dekha to mein bhi baith gaya, aapne farmaya jab tum mein se koi masjid aaye to jab tak do rakaat na padh le na baithey. (Sahih Muslim Hadees no. 714)


PIYAAZ AUR LAHSUN KHA KAR MASJID MEIN NA AAO

Hazrat Jabir bin Abdullah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne famraya "Jo shaks lahsun ya piyaaz kaaye to wo hamari masjid se door rahe aur apne ghar mein baitha rahe". (Sahih Bukhari Kitabul Azaan Hadees no. 564)

Hazrat Abu Saeed Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo koi in khabees darakhato (lahsun aur piyaaz) ko khaaye to masjid k qareeb na aaye aur farmaya agar tumne unhey khana hi hai to unko paka kar unki boo (smell) maar lo (yaani uski smell khatam kardo)" kyunki us se farishto ko aeza pahunchti hai aur aadmiyo ko bhi takleef hoti hai, loog boole lahsun haram ho gaya, haram ho gaya? Aapne farmaya loogo mein wo cheez haraam nahi kar sakta jisko Allah ta'ala ne halaal kiya hai lekin lahsun ki boo mujhe buri lagti hai. (Sahih Muslim Kitabul Masajid Hadees no. 565)

Sheikh Albani Rahimahullah farmate hai "Kya kisi k tasawwur mein ye baat aa sakti hai k sigret peene wala piyaaz wa lahsun k hukm mein dakhil nahi? sabko maloom hai k sigret ki badboo piyaaz wa lahsun ki boo se kahi ziyaadah azeeyat naak hoti hai, un dono k khaane mein koi zarar bhi nahi jabke sigret peene k bahut se nuksanaat hai aur koi faida nahi" agar kisi ko marz ki bina par lahsun ya piyaaz istemaal karna padta ho to wo unko istemaal kar sakta hai kyunki:

Rasool Allah Sallallahu Alaihi Wa Sallam ne Hazrat Mugeerah bin Shuba Razi Allahu Anhu ko seene k ek marz ki bina par lahsun kha kar masjid aane ki ijazat di thi. (Abu Dawood Kitabul It'amah Hadees no. 3826, ise Ibne Khuzaima Hadees no. 1672 aur Ibne Hibban ne sahih kaha)


MASJID MEIN THOOKNA

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Mujh par meri ummat k acchey aur burey aamaal paish kiye gaye, mene dekha k naik aamaal mein raastey se takleef deh cheez ko door karna bhi hai aur burey aamaal mein masjid mein thookna bhi hai jis par mitti na daali gayi ho". (Sahih Muslim Kitabul Masajid Hadees no. 553)

Yaani aaj kal masjid se thook ko paani ya kapde wagairah se saaf kiya jayega.

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne masjid mein qible ki deewaar par balgam dekha aap loogo k aagey khade hue namaz padha rahe they, aapne (namaz hi mein) usko kheench dala, jab namaz padh chukey to farmaya "Jab koi namaz padhta hai to Allah ta'ala uske saamne hota hai usko chahiye k namaz mein apne saamne balgam na daale". (Sahih Bukhari Kitabul Azaan Hadees no. 547)

Hazrat Anas bin Malik Razi Allahu Anhu se riwayat hai k Nabi Rahmat Sallallahu Alaihi Wa Sallam ne qible ki taraf masjid mein balgam dekha, aapne usko apne haath se khurach dala aur aapke chehre mubarak par na-khushgawaari k aasaas they, goya aapko ye thookna sakht na-gawaar guzra, phir aapne farmaya "Namaz mein insaan apne rabb se munajaat karta hai aur uska rabb uske qible k beech mein hota hai is liye usey chachiye k apne saamne na thookey balke apne baayi qadam k nichey thooke, phir aapne apni chadar ka kona liya usme thooka aur kapde ko mal diya aur farmaya k aesa kare". (Sahih Bukhari Kitabus Salaat Hadees no. 551)

Us waqt masjidey kacchi hoti thi aajkal thookna ho to chadar k pallu mein thook kar mal de.

Nabi Rahmat Sallallahu Alaihi Wa Sallam ne farmaya "Masjid mein thookna gunah hai aur uska kaffarah us par matti daal kar daab dena hai". (Sahih Bukhari Kitabus Salaat Hadees no. 552)


MASJID MEIN EK HAATH KI UNGLIYA DOOSRE HAATH KI UNGLIYO MEIN DAALNA

Nabi Rahmat Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum wuzu karke masjid jaane k liye ghar se niklo to ek haath ki ungliya doosre haath ki ungliyo mein na daalo beshak us waqt tum namaz hi mein hote ho". (Abu Dawood Kitabus Salaat Hadees no. 562, ise imam Hakim aur Zahbi ne sahih kaha, iski sanad hasan hai)

yaani tumhey barabar namaz ka sawab mil raha hota hai.

Hazrat Kaab bin Ujrah Razi Allahu Anhu se riwayat hai k Nabi Rahmat Sallallahu Alaihi Wa Sallam ne farmaya "Masjid mein ek haath ki ungliya doosre haath ki ungliyo mein na daalo tum namaz hi ki haalat mein ho jab tak namaz ka intazaar kar rahe ho". (Musnad Ahmad 4:244, 1831, iski sanad jaid (qawi) hai, Baloogul Maani)

Ungliyo mein ungliya daalne ki mumaniyat namaz ada karne se pehle hai kyunki namaz ada karne k baad Rasool Allah Sallallahu Alaihi Wa Sallam ne masjid mein ungliya ungliyo mein daali. (Sahih Bukhari Hadees no. 482)


MASJID MEIN AAWAAZ BULAND KARNA MANA HAI

Hazrat Umar Razi Allahu Anhu ne taa'if k rehne wale do aadmiyo se kaha (jo masjid e nabwi mein unchi aawaaz se baatey kar rahe they) "Agar tum madeena k rehne wale na hote to mein tumhey saza deta, tum Rasool Allah Sallallahu Alaihi Wa Sallam ki masjid mein apni aawaazey buland karte ho?". (Sahih Bukhari Kitabus Salaat Hadees no. 470)


MASJID MEIN KHAREED O FAROOKHT

Hazrat Abu Hurairah Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum kisi shaks ko masjid mein kuch baichta ya khareedta dekho to kaho "LA AR-BAHALLAHU TIJARATAKA" "Allah teri soodagiri mein nafa na de". (Tirmizi Kitabul Buyu Hadees no. 1324, ise Imam Hakim 4:56 aur Imam Zahbi ne sahih kaha)

Aur jis waqt tum kisi shaks ko masjid mein gum-shudah cheez ka aelaan karte hue dekho to tum karo "LA RADDA HALLAHU ALAIKA" "Allah tujhe wo cheez na lootaye" pas beshak masjidey is maqsad k liye to nahi banaayi gayi. (Sahih Muslim Kitabul Masajid Hadees no. 568)


MASJID MEIN SOONA

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k wo masjid e Nabwi mein soo jate they halanakey wo kuwarey nojawaan they. (Sahih Bukhari Kitabus Salaat Hadees no. 440, Sahih Muslim Kitabul Fazail E Sahaba Hadees no. 2479)


MASJID MEIN MUSHRIK DAKHIL HO SAKTA HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k ek martaba Rasool Allah Sallallahu Alaihi Wa Sallam ne Banu Haneefa k ek shaks Sumama bin Aasaal ko masjid k satoon se baandh diya tha (halankey wo us waqt mushrik they). (Sahih Bukhari Kitabus Salaat Hadees no. 469, Sahih Muslim Kitabul Jihad Hadees no. 1764)


MASJID MEIN SHA'AR PADHNA

Hazrat Saeed bin Musayyab Rahimahullah riwayat karte hai k ek dafa Hazrat Umar Farooq Razi Allahu Anhu masjid k paas se guzrey aur Hazrat Hassaan sha'ar padh rahe they (Hazrat Umar Razi Allahu Anhu ne Hassaan ko gussey se dekha) Hassaan kehne lage k mein masjid mein sha'ar padha karta tha aur tumse jo afzal hai yaani Muhammad Sallallahu Alaihi Wa Sallam waha mojood hote they, phir Hassan Hazrat Abu Hurairah Razi Allahu Anhu ki taraf mutawajjah hue aur kaha ae Abu Hurairah! tumhey Allah ki qasam kya tumne Rasool Allah Sallallahu Alaihi Wa Sallam ko ye kehte hue nahi suna ae Hassaan tu Allah k Rasool ki taraf se kaafiro ko jawab de ae Allah! rooh ul qudus se Hassaan ki madad kar, Abu Hurairah ne jawab diya beshak (aapne farmaya). (Sahih Bukhari Kitabul Badd ul Khalq Hadees no. 3212, Sahih Muslim Hadees no. 2485)


MASJID MEIN GUFTAGU KARNA

Hazrat Jabir bin Samurah Razi Allahu Anhu bayan karte hai k hum aksar Rasool Allah Sallallahu Alaihi Wa Sallam ki majalis mein baitha karte they, aap subah ki namaz padhne k baad suraj k nikalne tak masjid mein baithte, jab suraj tulu hota to aap (jaane k liye) khade hote, hum (masjid mein) zamana e jahiliyat k muamalaat ka zikr karte (guftagu k doraan) hum haste bhi they aur muskuraate bhi. (Sahih Muslim Kitabul Masajid Hadees no. 670)

MASJID JAANE KI FAZILAT

Hazrat Abu Qatadah Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks apne ghar se ba-wuzu ho kar farz namaz ada karne k liye masjid k liye nikalta hai pas usko hajj ka ahram baandhne wale ki manind sawab milta hai". (Abu Dawood Kitabus Salaat Hadees no. 558, iski sanad hasan hai)

Yaad rahe k jin par baitullah ka hajj farz ho chuka hai, jab tak waha ja kar hajj na kare unse farziyat saaqit na hogi khawah sari umar ba-wuzu ho kar paancho namazey masjid mein ja kar padhte rahe, is liye Allah ki bakshish aur ajr wa sawab ki farwaani se kisi qism ki galat fehmi ka shikar nahi hona chahiye.

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jamaat k saath namaz padhne ka sawab apne ghar ya bazaar mein tanha namaz padhne se (kam az kam) 25 darje ziyadah hai, pas jab wo acchi tarah wuzu karke masjid jaye to uske har qadam se uska darja buland hota hai aur gunah maaf hote hai, jab wo namaz padhta hai to farishte uske liye us waqt tak dua karte rehte hai jab tak wo namaz ki jagah par baitha rehta hai, farishte kehte hai "ALLAHUMMA SALLI ALAIH" "Ae Allah! is par apni rahmat utaar, ae Allah iski tauba qubool kar" jab tak wo kisi ko aeza nahi deta wo hirs nahi karta farishte uske liye dua karte rehte hai, jab tak namazi namaz ka intazaar karta hai wo namaz hi mein hota hai. (Sahih Bukhari Kitabul Buyu Hadees no. 2119, Sahih Muslim Kitabul Masajid Hadees no. 649)

Hazrat Jabir Razi Allahu Anhu se riwayat hai k masjie e Nabwi k gird kuch makaan khali hue, banu salma ne masjid k qareeb muntaqil hone ka iraadah kiya, aapne farmaya "Ae banu salma apne (mojoodah) gharo mein thehrey raho (masjid ki taraf aate waqt) tumhare har qadam (ka sawab) likha jata hai". (Sahih Muslim Kitabul Masajid Hadees no. 665)


MASJID KA NAMAZI, ALLAH K SAAYE MEIN

Hazrat Abu Hurairah Razi Allahu Anhu riwayat karte hai, Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Saat shaks hai jinhey Allah ta'ala us din (hashar mein) apne saaye mein rakkhega jis din siwaye uske saaye k koi saaya nahi hoga (pehla) aadil hakim (doosra) wo nojawaan jo Allah ki ibadat mein jawani guzaare (teesra) wo shaks jiska dil masjid mein atka hua ho, jis waqt namaz padh kar nikalta hai to uski taraf dobaarah aane k liye betaab rehta hai (chootha) wo do shaks jo (sirf) Allah ta'ala (ki raza) k liye aapas mein muhabbat rakhte hai (jab) milte hai to usi ki muhabbat mein aur juda hote hai to usi ki muhabbat mein (paanchwa) wo shaks jo tanhaayi mein Allah ko yaad karta hai aur (ifraat e muhabbat ya khashyat se) uski aankho se aansu beh padhte hai (chata (6th)) wo shaks k jise kisi khandaani, khoobsurat aurat ne (buraayi k liye) bulaya phir us shaks ne kaha mein Allah se darta hu (saatwa) wo shaks k jisne Allah k naam par kuch diya phir usko chipaaya yaha tak k uske baaye hath ko ilm na hua k uske daaye haath ne kya kharch kiya (yani khairaat ko bilkul makhfi (chipa kar) rakkha hai)". (Sahih Bukhari Kitabul Azaan Hadees no. 660, Sahih Muslim Kitabuz Zakat Hadees no. 1031)


MASAJID MEIN KHUSHBOO

Hazrat Ayesha Razi Allahu Anha riwayat karti hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne hukm diya "Muhallo mein masjidey banao (yani jaha naya muhalla aabaad ho waha masjid bhi banao) aur unhey paak saaf rakkho, aur khushboo lagao". (Abu Dawood Kitbus Salaat Hadees no. 455, Ibne Maja Kitabul Masajid Hadees no. 758, 759 ise Imam ibne Khuzaima 394 aur Imam Ibne Hibban 306 ne sahih kaha)


MASJID K NAMAZIYO K LIYE KHUSH-KHABRI

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Andhairon mein (namaz k liye) masjid ki taraf chal kar aane walo ko qayamat k din poorey noor ki khush-khabri suna do". (Ibne Maja Kitabul Masajid Hadees no. 780, Imam Hakim 1:212 aur Imam Zahbi ne ise sahih kaha)


QABRISTAAN AUR HAMMAM MEIN NAMAZ KI MUMANIYAT

Hazrat Abu Saeed Khudri Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Tamaam rooh e zameen masjid hai (yani sab jagah namaz jayez hai) siwa e qabristan aur hammam k". (Abu Dawood Kitabus Salaat Hadees no. 492, Tirmizi Kitabus Salaat Hadees no. 317, ise Imam Hakim 1:251, Imam Ibne Khuzaima 791, Ibne Hibban 338, 339, Zahbi aur Ibne Hajam ne sahih kaha)

Masjid k maana hai sajde ki jagah, jamaz ki jagah, jab qabristan mein sajdah aur namaz mana hui to namaz aur sajdah k liye masjid (sajdah ki jagah) banana bhi mana hui.

IMAMAT K CHAND MASA'IL

IMAMAT K CHAND MASA'IL

Bismillahirrahmanirreheem

1. Ummul Momineen Hazrat Ayesha Razi Allahu Anha se riwayat hai k "Rasool Allah Sallallahu Alaihi Wa Sallam ne apne hujrah mein (ramazaanul mubarak mein) raat ki namaz padhi aur hujrah ki deewaar chooti thi loogo ne dekh liya aur unhone hujrey se bahar aapki iqtada mein namaz ada ki". (Sahih Bukhari Kitabul Azaan Hadees no. 729)

Maloom hua k Imam aur muqtadiyo k darmiyan agar deewar aa jaye to koi harj nahi, baaz masajid mein juma k din bheed hone ki bina par masjid se bahar sadak par namaz ada ki jaati hai agar muqtadi takbeer ki aawaaz sun rahe hai to aesa karne mein koi harj nahi.

2. Hazrat Abdullh bin Abbas Razi Allahu Anhu kehte hai k mein raat ki namaz mein Nabi Rahmat Sallallahu Alaihi Wa Sallam k baayi taraf khada hua, aapne pichey se mera sar pakda aur mujhe apni daayi taraf kar diya. (Sahih Bukhari Kitabul Azaan Hadees no. 726, Sahih Muslim Kitabus Salatul Musafireen Hadees no. 763)

Is se maloom hua k nawafil ki jamaat mein takbeer (iqamat) nahi hai aur agar akele aadmi ne namaz shuru ki phir doosra aa kar uske saath aa mila to pehla namazi imamat ki niyat karke namaz jaari rakkhey. Wallahu Aalam

Hazrat Jabir Razi Allahu Anhu kehte hai k mein namaz mein Nabi Rahmat Sallallahu Alaihi Wa Sallam k pichey khada ho gaya to aapne mera kaan pakad kar mujhe apni daayi janib kar liya. (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 766)

3. Rasool Allah Sallallahu Alaihi Wa Sallam jab namaz ada karne k liye nikalte to Hazrat Bilal Razi Allahu Anhu aapko dekh kar takbeer kehte aur aapke (hujrah se) nikalne k baad loog saff-bandi karte they. (Sahih Muslim Kitabul Masajid Hadees no. 606)

4. Rasool Allah Sallallahu Alaihi Wa Sallam ki beemari k ayyaam mein Hazrat Abu Bakr Siddeque Razi Allahu Anhu ne imamat karaayi, ek din aapne takleef mein takhfeef paayi to aap do Sahaba Razi Allahu Anhum ka sahara lete hue masjid mein dakhil hue Siddeque E Akbar Razi Allahu Anhu jamaat kara rahe they, Jab Hazrat Abu Bakr Siddeque Razi Allahu Anhu ne aapki aamad mehsoos ki to pichey hatna chaha, aapne isharah kiya k pichey na ho, Aap Sallallahu Alaihi Wa Sallam Hazrat Abu Bakr Siddeque Razi Allahu Anhu ki baayi taraf baith gaye aur baith kar namaz ada ki aur Hazrat Abu Bakr Siddeque Razi Allahu Anhu khade they, Hazrat Abu Bakr Siddeque Razi Allahu Anhu Rasool Allah Sallallahu Alaihi Wa Sallam ki iqtada karte aur loog Hazrat Abu Bakr Siddeque Razi Allahu Anhu ki iqtada karte, ye zuhar ki namaz thi. (Sahih Bukhari Kitabul Azaan Hadees no. 687, Sahih Muslim Kitabus Salaat Hadees no. 418)

5. Jang e Tabook mein ek din Rasool Allah Sallallahu Alaihi Wa Sallam rafa e haajat k liye gaye aa kar wuzu kiya jab pahunchey to dekha k Hazrat Abdur Rahman bin Aouf Razi Allahu Anhu namaz padha rahe they unke pichey Rasool Allah Sallallahu Alaihi Wa Sallam ne ek rakaat padhi, Hazrat Abdur Rahman bin Aouf Razi Allahu Anhu ne dono rakatey padhne k baad salam phair kar dekha to Rasool Allah Sallallahu Alaihi Wa Sallam namaz puri karne ki khatir doosri rakaat k  liye khade ho gaye they, Salam k baad farmaya tum loogo ne accha kiya, tum loog waqt muqarrarah par namaz padha karo. (Sahih Muslim Kitabus Salaat Hadees no. 274)

6. Hazrat Muaaz Razi Allahu Anhu Rasool Allah Sallallahu Alaihi Wa Sallam k saath namaz padhte phir apni qaum k paas aatey aur unhey namaz padhaate. (Sahih Bukhari Kitabul Azaan Hadees no. 700, Sahih Muslim Kitabus Salaat Hadees no. 465)

Ye namaz Hazrat Muaaz Razi Allahu Anhu k liye nafil aur muqtadiyo k liye farz ban jaati thi, is se maloom hua k namaz mein imam aur muqtadi ki niyat ka mukhtalif hona jayez hai.

7. DO AADMIYO KI NAMAZ

Hazrat Abu Saeed Razi Allahu Anhu kehte hai k ek aadmi masjid mein aaya, aap namaz padha chuke they Nabi Rahmat Sallallahu Alaihi Wa Sallam ne pucha "Is par kaun sadqa karega ek shaks khada hua aur usne aane wale k saath ba-jamaat namaz padhi". (Abu Dawood Kitabus Salaat Hadees no. 574, Imam Tirmizi, Imam Hakim aur Imam Zahbi ne sahih kaha)

Maloom hua k masjid mein pehle jamaat khatam hone k baad doosri jamaat qayim karna jayez hai aur jamaat k liye do aadmi kaafi hai isi tarah agar koi ramazaan mein us waqt masjid mein aaye jab taraweeh ki namaz shuru ho chuki ho aur usne isha ki namaz na padhi ho to wo isha ki niyat se jamaat mein shamil ho jaye aur imam k salaam phairne k baad baaqi rakaatey pori karle takey is tarah usey jamaat ka sawab mil jaye.

AURAT KI IMAMAT

AURAT KI IMAMAT

Bismillahirrahmanirraheem

Pehli saff k wast mein (doosri aurato k saath, barabar) khadi ho kar aurat aurato ki imamat kara sakti hai.

Hazrat Ummey Warqa Razi Allahu Anha farmati hai "Rasool Allah Sallallahu Alaihi Wa Sallam ne unhey hukm diya k wo apne ghar walo ki imamat karaaye". (Abu Dawood Kitabus Salaat Hadees no. 592, ise Ibne Khuzaima Hadees no. 1676 ne sahih kaha)

Hazrat Ummey Salma Razi Allahu Anha aurato ki imamat karati aur saff k darmiyaan khadi hoti thi. (Ibne ibi Shaiba 2:89, Imam Ibne Hazam ne ise sahih kaha)