BAIK WAQT (EK SAATH) TEEN TALAAQEY DENA

BAIK WAQT (EK SAATH) TEEN TALAAQEY DENA

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BAIK WAQT TEEN TALAAQEY DENA KHILAAF E SUNNAT HAI
BAIK WAQT TEEN TALAAQEY DENE SE EK HI TALAAQ WAQEY HOTI HAI
HAZRAT UMAR FAROOQ RAZI ALLAHU ANHU NE APNE AHAD E KHILAFAT K KUCH ARSA BAAD BAIK WAQT DI GAYI TEEN TALAAQEY TEEN TALAAQO KO SAZA K TAUR PAR TEEN TALAAQEY HI NAFIZ FARMAYA THA

Hazrat Abdullah bin Abbas Razi Allahu Anhu farmate hai Nabi E Akram Sallallahu Alaihi Wa Sallam k zamaney mein aur Hazrat Abu Bakr Siddequi Razi Allahu Anhu k zamana e khilafat mein aur Hazrat Umar Farooq Razi Allahu Anhu k zamana e khilafat mein do saal tak baik waqt di gayi teen talaaqey ek hi shumaar ki jaati thi, Hazrat Umar bin Khattab Razi Allahu Anhu ne kaha "Jis cheez mein loogo ko (soochne samajhne k liye) mohlat di gayi thi loogo ne us baarey mein jald-baazi se kaam lena shuru kar diya hai (jo khilaaf e sunnat hai) lihaza ayindah hum (saza k taur par) baik waqt di gayi teen talaaqo ko teen hi nafiz karengey" chunanchey (uske baad) Hazrat E Umar Razi Allahu Anhu ne apna faisla naafiz farma diya. (Sahih Muslim Kitabut Talaaq)

TALAAQ MEIN JAYEZ UMOOR

TALAAQ MEIN JAYEZ UMOOR

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NIKAH K BAAD JIMA SE QABL TALAAQ DENA JAYEZ HAI

"Tum par koi gunah nahi agar tum aurato ko haath lagaane se pehle ya mehar muqarrar kanre se pehle talaaq de do is soorat mein unhey kuch na kuch dena zaroor chahiye khush-haal aadmi apni istata'at k mutabiq aur gareeb aadmi apni istata'at k mutabiq maroof tareeqey se de". (Surah Baqarah Surah no. 2 Ayat no. 236)


MASHROOT YA MUALLAQ TALAAQ DENA JAYEZ HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Musalmaan apni sharto ko poora karey". (Sahih Sunan Abu Dawood Hadees no. 3063)

Wazahat: Mashroot talaaq ye hai k shohar apni beewi se is qism k alfaaf kahey "agar tu ghar se nikli to tujhe talaaq hai" aesi talaaq, talaaq e mashroot ya talaaq e muallaq kehlaati hai jo shart poori honey par waqey ho jaati hai.


TALAAQ K LIYE BEEWI KO IKHTIYAAR DENA JAYEZ NAHI

Hazrat Ayesha Razi Allahu Anha farmati hai Rasool Allah Sallallahu Alaihi Wa Sallam ne hamey ikhtiyaar diya aur humne (talaaq k muqaabaley mein) Nabi Sallallahu Alaihi Wa Sallam ko pasand kiya chunanchey Aap Sallallahu Alaihi Wa Sallam ne (apne in alfaaz ko) talaaq shumaar nahi kiya. (Sahih Sunan Abu Dawood Hadees no. 1929)

Wazahat: Agar shohar beewi se kahey agar tu chahey to tujhey mere saath rehne ya alag hone ka ikhtiyaar hai aur wo talaaq ikhtiyaar kare to use talaaq ho jayegi warna nahi.


DORAAN E HAMAL TALAAQ DENA JAYEZ NAHI

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k unhone apni beewi ko haalat e haiz mein talaaq di Hazrat Umar Razi Allahu Anhu ne Nabi E Akram Sallallahu Alaihi Wa Sallam se is ka zikr kiya to Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Abdullah se kaho k ruju kare phir use talaaq de khawah paak ho ya hamila ho". (Sahih Sunan Ibne Maja Hadees no. 1643)

TALAAQ KA TAREEQA

TALAAQ KA TAREEQA

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HAIZ SE PAAK HONE K BAAD HALAAT E TAHAR MEIN EK TALAAQ DENE CHAHIYE
JIS TAHAR MEIN TALAAQ DENI HO US TAHAR MEIN JIMA NAHI KARNA CHAHIYE

Hazrat Abdullah bin Umar Razi Allahu Anhu farmate hai talaaq masnoona ka tareeqa ye hai k aadmi haalat e tahar mein jima k bagair talaaq de. (Sahih Sunan Ibne Maja Hadees no. 1640)


RAJI'E TALAAQ KI IDDAT K DORAAN BEEWI KO APNE SAATH GHAR MEIN RAKHNA CHAHIYE
RAJI'E TALAAQ KI IDDAT K DORAAN BEEWI KA NAAN WA NAFQA SHOHAR K ZIMMEY WAJIB HAI

"Aurato ko (zamana e iddat mein) usi jagah rakkho jaha tum rehte ho jesi kuch bhi jagah tumhey mayassar ho, aur tang karne k liye aurato ko mat sataao phir agar wo tumhare (bacche ko) doodh pilaaye to unki ujrat unhey do aur bhaley tareeqey se (ujrat ka maamla) baahami gaft wa shaneed se tey karlo lekin agar tumney (ujrat tey karne mein) ek doosre ko tang kiya to bacchey ko koi aur aurat doodh pila legi". (Surah Talaaq Surah no. 65 Ayat no. 6)


EK WAQT MEIN SIRF EK HI TALAAQ DENI CHAHIYE
IDDAT TALAAQ (TEEN HAIZ) GUZARNE K BAAD MIYA BEEWI MEIN MUSTAQIL ALHAIDGI HO JAYEGI

Hazrat Abdullah bin Umar Razi Allahu Anhu farmate hai k sunnat talaaq ye hai k shohar apni beewi ko har tahar mein sirf ek talaaq de jab aurat teesri martaba tahar hasil kare to use talaaq de uske baad jo haiz aayega us par iddat khatam ho jayegi. (Sahih Sunan Ibne Maja Hadees no. 1642)

TALAAQ KI IQSAAM

TALAAQ KI IQSAAM

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TALAAQ KI TEEN IQSAAM HAI
1. MASNOON TALAAQ
2. GAIR MASNOON TALAAQ
3. BAATIL TALAAQ


1. MASNOON TALAAQ


HAIZ SE PAAK HONE K BAAD JAB K BEEWI SE SOHBAT NA KI HO, HAALAT E TAHAR MEIN BEEWI KO EK TALAAQ DENI CHAHIYE, DORAAN E IDDAT BEEWI KO APNE SAATH GHAR MEIN RAKH KAR USKA NAAN WA NAQFA ADA KARNA CHAHIYE, YE MASNOON TALAAQ HOGI

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k unhone ahad e Nabwi Sallallahu Alaihi Wa Sallam mein apni beewi ko haalat e haiz mein talaaq di to Hazrat Umar bin Khattab Razi Allahu Anhu ne is baare mein Rasool Allah Sallallahu Alaihi Wa Sallam se daryaft kiya to Aap Sallallahu Alaihi Wa Sallam ne farmaya "Abdullah ko hukm do k wo apni beewi se ruju kare phir use chood de yaha tak k wo haiz se paak ho jaye phir haiz aaye aur phir paak ho phir sohbat kiye bagair chahey to (use apne nikah mein) rookey rakkhey chahey to talaaq de aur yahi wo iddat hai jiske hisaab se Allah ta'ala ne aurato ko talaaq dene ka hukm diya hai". (Sahih Muslim Kitabut Talaaq)


2. GAIR MASNOON TALAAQ


DORAAN E HAIZ AURAT KO TALAAQ DENA GAIR MASNOON HAI
JIS TAHAR MEIN JIMA KIYA HO US TAHAR MEIN TALAAQ DENA GAIR MASNOON HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu farmate hai talaaq e masnoon ka tareeqa ye hai k aadmi halat e tahar mein jima k bagair talaaq de. (Sahih Sunan Ibne Maja Hadees no. 1640)

Wazahat: Gair masnooon talaaq, sunnat k mutabiq na honey k bawajood waqey ho jaati hai, lekin talaaq dene wala gunah ka murtakib hota hai.


3. BAATIL TALAAQ


NIKAH SE PEHLE TALAAQ DENA BAATIL HAI

Hazrat Ali bin Abu Taalib Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Nikah se pehle talaaq nahi hai". (Sahih Sunan Ibne Maja Hadees no. 1668)


ZABARDASTI DILAAYI GAYI TALAAQ BAATIL HAI

Hazrat Abuzarr Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Allah ta'ala ne meri ummat se khata bhool aur jabar (yaani zabardasi) ki halat mein kiya hua kaam maaf farma diya hai". (Sahih Sunan Ibne Maja Hadees no. 1662)


NA-BAALIG, MAJNOON AUR MADHOOSH KI TALAAQ BAATIL HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Teen aadmi shar'i ahkaam k paaband nahi
1. Sooya hua jaagne tak
2. Na-baalig baalig hone tak
3. Deewana aqal sahih hone tak". (Sahih Sunan Ibne Maja Hadees no. 1660)


DIL MEIN DI GAYI TALAAQ WAQEY NAHI HOTI JAB TAK ZUBAAN SE ALFAAZ ADA NA KIYE JAYE

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah  ne farmaya "Allah ta'ala ne meri ummat ko un k dil mein aane wali baato ko maaf farma diya hai jab tak wo us par amal na kare". (Sahih Sunan Ibne Maja Hadees no. 1659)


RISHTA AZWAAJ MEIN MUNSALIK BEEWI KO HI TALAAQ DI JA SAKTI HAI GAIR BEEWI PAR TALAAQ WAQEY NAHI HOTI

Hazrat Umar bin Shuyeb Razi Allahu Anhu apne baap se aur wo apne dada se riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "JIs (aurat) ka insaan malik hi nahi use talaaq nahi de sakta (yaani jiski wo beewi hi nahi hai usey talaaq nahi de sakta)". (Sahih Sunan Ibne Maja Hadees no. 1666)

TALAAQ QURAN MAJEED KI ROSHNI MEIN

TALAAQ QURAN MAJEED KI ROSHNI MEIN

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DORAAN E HAIZ TALAAQ DENA MANA HAI
GAIR HAMILA AUR MADKHOOLA AURAT KI TALAAQ KI IDDAT TEEN TAHRIYA TEEN HAIZ HAI BA-SHART K NABAALIG BACCHI (JISE ABHI HAIZ AANA SHURU NA HUA HO), YA AA'ISA (JISE ZAYADA UMAR KI WAJAH SE HAIZ AANA BAND HO GAYA HO) YA WAFAAT SHUDA SHOHAR WALI AURAT NA HO
RAJI'E TALAAQ HO TO DORAAN E IDDAT MEIN AGAR SHOHAR RUJU KANRA CHAHEY TO WALI KO US MEIN RUKAWAT NAHI DAALNI CHAHIYE
AURATO AUR MARDO K HUQOOQ KI SHARI AUR QANOONI HAISIYAT EK JESI HAI, JIS TARAH AURATO PAR MARDO K HUQOOQ ADA KARNA WAJIB HAI USI TARAH MARDO PAR AURATO K HUQOOQ ADA KARNA WAJIB HAI
RAJI'E TALAAQ MEIN IDDAT KHATAM HONE SE PEHLE PEHLE SHOHAR JAB CHAHEY RUJU KAR SAKTA HAI KHAWAH AURAT RAAZI HO YA NA HO

"Jin aurato ko talaaq di gayi ho wo teen haiz aaney tak apne aapko rookey rakkhey aur unke liye ye jayez nahi hai k Allah ta'ala ne unke raham mein jo kuch khalk kiya hai use chipaaye unhe hargiz aesa nahi karna chahiye agar wo Allah aur yaum e aakhirat par emaan rakhti hai agar unke shohar taalluqaat durust kar lene par aamaada ho to wo is iddat k doraan mein unhe phir apni zojiyat mein wapas lene k haqqdaar hai, aurato k liye ye bhi maroof tareeqey par wese hi huqooq hai jese mardo k un par, albatta mardo ko unpar darja hasil hai aur Allah ta'ala sab par gaalib hai aur hikmat wala hai". (Surah Baqarah Surah no. 2 Ayat no. 228)

Wazahat: 1. Yaad rahey hamila ki iddat wazey hamal hai, gair madkhoola mutallaqa ki koi iddat nahi wo talaaq k fauran baad doosra nikah kar sakti hai jin aurato ko budhapey ki wajah se haiz aana band ho gaya ho unki iddat teen maah hai.
2. Raham mein khalk ko na chipaaney ka matlab ye hai k talaaq k baad aurat ko jitne haiz aaye wo sach sach bataane chahiye masalan agar koi aurat khud bhi ruju karne ki khawahish-mand ho to teen haiz guzarne k ba-wajood ye keh de k ek ya do haiz aaye hai ya agar khud aurat ruju karna pasand na karti ho to ek ya do haiz aane par hi keh de k teen haiz aa chukey hai, aesa karne se mana farmaya gaya hai, iska doosra matlab hamal ka mojood hona ya na hona bhi ho sakta hai.


RAJI'E TALAAQ (WO TALAAQ JISKE BAAD RUJU KARNE KI IJAZAT HAI) K MOUQEY SAARI ZINDAGI MEIN SIRF DO HI HAI
TEESRI TALAAQ JISE TALAAQ BAA'IN KAHA JATA HAI, K BAD RUJU KA HAQQ BAAQI NAHI REHTA BALKEY MIYA BEEWI MEIN MUSTAQIL ALHAIDGI HO JAATI HAI
TAQAAQ DENE K BAAD AURAT KO DIYA HUA MEHAR YA DOOSRA SAMAAN WAPAS NAHI LENA CHAHIYE
AGAR KOI MUTALLAQA KHATOON DOOSRA NIKAH KARLE AUR DOOSRA SHOHAR SOHBAT K BAAD APNI AZAAD MARZI SE USEY TALAAQ DE TO MUTALLAQA KHATOON IDDAT GUZAANE K BAAD PEHLE SHOHAR SE NIKAH KAR SAKTI HAI

"Agar (kisi shohar ne apni beewi ko teesri) talaaq di to wo aurat phir uske liye halaal na hogi illa ye k uska nikah kisi doosre shaks se hua aur wo use (azaad marzi se) talaaq de tab agar pehla shohar aur ye (mutallaqa) aurat dono ye khayaal karey k hudood e ilahi par qayam rahenge to unke liye ek doosre ki taraf ruju kar lene mein koi maza'iqa nahi ye Allah ki muqarrar kardah hadey hai jinhey wo (in) loogo ki hidayat k liye wazey kar raha hai (jo uski hadoo ko toodne ka anjaam) jaantey hai". (Surah Baqarah Surah no. 2 Ayat no. 230)


AGAR MARD CHAHEY TO AURAT KO AZ’DAWAAJI ZINDAGI KHATAM KARNE KA IKHTIYAAR DE SAKTA HAI IS SOORAT MEIN AURAT KA FAISLA QATEY TAUR PAR NAFIZUL-AMAL HOGA

"Ae Nabi! apni beewiyo se kaho agar tum dunya aur uski zeenat chahti ho to aao mein tumhey kuch de dila kar bhaley tareeqey se rukhsat kardu agar tum Allah aur uske Rasool Sallallahu Alaihi Wa Sallam aur daar e aakhirat ki taalib ho to jaanle k tum mein se jo naikokaar hai Allah ne unke liye bada ajr tayyar kar rakkha hai". (Surah Ahzaab Surah no. 33 Ayat no. 28)


MIYA BEEWI K DARMIYAAN JHAGDEY KI SOORAT MEIN SHARI’E ADALAT MEIN JAANE SE PEHLE APNE APNE KHANDAAN MEIN SE EK EK NAIK AUR MAAMLA FAHAM AADMI KO BATAUR SAALIS MUQARRAR KARKE MUSALIHAT KARNE KA HUKM HAI

"Aur agar tum loogo ko miya beewi k taalluqaat bigad jaane ka andesha ho to ek saalis mard k rishtedaaro mein se aur ek saalis aurat k rishtedaaro mein se muqarrar karo, wo dono (saalis ya zojain) islaah karna chahenge to Allah ta'ala unke darmiyaan muwafiqat ki soorat paida farma dega Allah sab kuch jaanta hai aur bakhabar hai". (Surah Nisa Surah no. 4 Ayat no. 35)


EK SE ZAAYID BEEWIYA RAKHNE WALE SHOHAR SE AGAR KISI BEEWI KO KISI WAJAH SE BADSALOOKI AUR BE-RUKHI KA KHATRA HO AUR WO BEEWI APNE HUQOOQ CHOOD KAR APNE SHOHAR K SAATH ZINDAGI BASAR KARNE PAR AAMAADA HO TO SHOHAR KO USE TALAAQ NA DENE KI TARGEEB DILAANI CHAHIYE
MIYA BEEWI K DARMIYAAN BIGAAD KI SOORAT MEIN EK DOOSRE K SAATH PARHAIZGAARI KA TARZ AMAL IKHTIYAAR KARNE KA HUKM DIYA GAYA HAI

"Jab kisi aurat ko apne shohar se badsalooki ya be-rukhi ka khatra ho to koi mazaika nahi agar miya aur beewi (kuch huqooq ki kami aur baishi par) aapas mein sulah karley, sulah beharhaal (alhaidgi se) behtar hai, nafs tang-dili ki taraf jald mayil ho jaate hai lekin agar tum loog ehsaan se paish aao aur parhaizgaari se kaam lo, to yaqeen rakkho Allah tumhare is (naik) tarz amal se be-khabar na hoga". (Surah Nisa Surah no. 4 Ayat no. 128)

Wazahat: Aurat ki tang dili ye hai k beemari, budhapey ya badsoorati k bawajood mard se usi muhabbat aur ragbat ka taqaaza kare jo sehat-mand jawaan ya khoobsurat beewi k liye ho sakti hai, mard ki tang dili ye hai k nayi shadi k baad pehli beewi k zayaya se zayada huqooq kam karne ki koshish kare aur is majboori (beemari, budhapa ya badsoorati) se najayez faida uthaye.


TALAAQ DENA SIRF MARD KA IKHTIYAAR HAI AURAT KA NAHI
SOHBAT SE QABL AGAR KOI MARD APNI BEEWI KO TALAAQ DE DE TO AURAT PAR KOI IDDAT NAHI, TALAAQ K FAURAN BAAD AURAT DOOSRA NIKAH KAR SAKTI HAI
SOHBAT SE QABL DI GAYI TALAAQ MEIN HAQQ RUJU BAAQI NAHI REHTA

"Ae loogo, jo emaan laye ho! jab tum momin aurato se nikah karo aur phir unhe haath lagane se pehle talaaq de do to tumhari taraf se unpar koi iddat nahi jiske poora karne ka tum mutaalba kar sako lihaza unhe kuch maal do aur bhaley tareeqey se rukhsat karo". (Surah Ahzaab Surah no. 33 Ayat no. 49)


GUSSEY MEIN BILA SOOCHEY SAMJHEY TALAAQ DENA MANA HAI
DORAAN E HAIZ TALAAQ DENA MANA HAI
JIS TAHAR MEIN AURAT SE SOHBAT KI HO US MEIN TALAAQ DENA MANA HAII
BAIK WAQT TEEN TALAAQEY DENA MANA HAI
TALAAQ DENE K BAAD IDDAT KI MUDDAT KA SAHIH SHUMAAR KARNA ZAROORI HAI
RAJI'E TALAAQ K BAAD AURAT KO IDDAT POORI HONE TAK SHOHAR K GHAR PAR HI REHNA CHAHIYE
DOORAAN E IDDAT RAJI'E TALAAQ WALI AURAT KA NAAN WA NAFQA MARD K ZIMMEY WAJIB HAI
TALAAQ K MUAMLEY MEIN ALLAH TA'ALA K AHKAAM KI KHILAF WARZI KARNE WALA FAREEQ ZAALIM HAI

"Ae Nabi! jab tum loog aurato ko talaaq do to unhe unki iddat k liye talaaq diya karo aur iddat k zamaney ka theek theek shumaar karo aur Allah se daro jo tumhara rabb hai (zamana e iddat mein) na tum unhe unke gharo se nikaalo na wo khud nikley illa ye k wo kisi sareeh buraayi ki murtakib ho ye Allah ki muqarrar kardah hadey hai aur jo koi Allah ki hadoo se tajawuz karega wo apne uper khud zulm karega tum unhe jaantey shayad is (raji'e talaaq) k baad Allah ta'ala (muwafiqat ki) koi soorat paida farma de". (Surah Talaaq Surah no. 65 Ayat no. 1)


NIKAH K BAAD AGAR SOHBAT KARNE SE PEHLE JAB K MEHAR BHI ABHI MUQARRAR NA HUA HO, KOI SHAKS APNI BEEWI KO TALAAQ DE TO US PAR MEHAR ADA KARNA WAJIB NAHI ALBATTA APNI ISTATA'AT K MUTABIQ AURAT KO KUCH NA KUCH HADIYA DENA CHAHIYE

"Tum par kuch gunah nahi agar apni aurato ko talaaq de do qabl iske k haath lagaane ki noobat aaye ya mehar muqarrar ho is soorat mein unhe kuch na kuch dena zaroor chahiye khush-haal aadmi apni istata'at k mutabiq aur gareeb aadmi apni istata'at k mutabiq maroof tareeqey se de ye naik loogo par laazim hai". (Surah Baqarah Surah no. 2 Ayat no. 236)


NIKAH K BAAD AGAR SOHBAT KARNE SE PEHLE JABKEY MEHAR TEY HO CHUKA HO KOI SHAKS APNI BEEWI KO TALAAQ DE DE TO US PAR NISF MEHAR ADA KARNA WAJIB HAI

"Aur agar tumne haath lagaane se pehle talaaq di ho lekin mehar muqarrar kiya ja chuka ho to is soorat mein nisf mehar dena hoga ye aur baat hai k aurat darguzar se kaam ley (aur mehar na ley) ya wo mard jiske haath mein aqd nikah hai darguzar se kaam ley (aur poorey ka poora mehar de de) aur tum (yaani mard) narmi se kaam lo to ye taqwa k zayada qareeb hai baa'hami muamalaat mein fayyazi k tarz amal ko na bhoolo beshak jo kuch tum loog karte ho Allah use dekh raha hai". (Surah Baqarah Surah no. 2 Ayat no. 237)

TALAAQ KI KARAHAT

TALAAQ KI KARAHAT

Bismillahirrahamanirraheem

HANSI, MAZAAK, GUSSA YA SANJEEDGI MEIN SE HAR HAALAT MEIN DI GAYI TALAAQ WAQEY HO JAATI HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Teen cheezo mein sanjeedgi, aur hansi mazaak mein kahi gayi baat waqey ho jaati hai pehli cheez nikah, doosri cheez talaaq aur teesri cheez ruju". (Sahih Sunan Tirmizi Hadees no. 944)


BILA WAJAH TALAAQ KA MUTAALBA KARNE WALI AURAT JANNAT KI KHUSHBOO TAK NAHI PAYEGI

Hazrat Sobaan Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jis aurat ne apne shohar se bila wajah talaaq maangi us par jannat ki khusboo haraam hai". (Sahih Sunan Tirmizi Hadees no. 948)


BILA UZR KHALA TALAB KARNE WALI AURAT MUNAFIQ HAI

Hazrat Sobaan Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "(bila wajah) khala hasil karne wali auratey munafiq hai". (Sahih Sunan Tirmizi Hadees no. 948)

Khala ki wazahat In Sha Allah aagey ayegi.


BILA SABAB BEEWI KO TALAAQ DENA BAHUT BADA GUNAH HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Allah k nazdeek ye bahut bada gunah hai k ek aadmi kisi aurat se nikah karley aur phir jab apni zaroorat poori karley to use talaaq de de aur uska mehar bhi ada na kare". (Mustadrak E Haakim, Silsila Ahadees E Saheeya Hadees no. 999)


TALAAQ LENE K LIYE BEEWI KO SHOHAR K KHILAAF BHADKAANEY WALA SHAKS RASOOL ALLAH SALLALLAHU ALAIHI WA SALLAM KA NA-FARMAAN HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Wo shaks hum mein se nahi jo kisi aurat ko uske shohar k khilaaf bhadkaaye ya gulaam ko uske maalik k khilaaf bhadkaaye". (Sahih Sunan Abu Dawood Hadees no. 1906)

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Koi aurat apni behan (sookan) ki talaaq ka mutaalba na kare sookan ka hissa bhi khud le sakey (aur uski jagah khud) nikah karley is liye k jo uski qismat mein likha hai usey mil jayega". (Sahih Sunan Abu Dawood Hadees no. 1908)


MIYA BEEWI KO JUDA KARNA IBLEES KA SABSE ZAYADA PASANDEEDAH FA'AL HAI

Hazrat Jabir Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Iblees (shaitaan) ka takht paani par hai waha se wo apne lashkar (dunya mein fasaad barpaa karne k liye) bhejta hai, iblees ko sabse zayada mehboob wo shaitaan hota hai jo sabse bada fitna barpaa kare (jab shaitaan wapis aa kar apne kaarnamey batatey hai to) ek kehta hai "mene falah falah kaarnama sar-anjaam diya hai" iblees kehta hai "tooney kuch bhi nahi kiya" phir doosra shaitaan aata hai wo kehta hai "mein falah beewi k pichey pada raha hatta k dono mein alhaidgi kara di" iblees use apne paas (takht par) bitha leta hai aur kehta hai "tuney khoob (accha kaam) kiya". (Sahih Muslim Kitbus Sifaatul Munafiqeen)

NIKAH K MUTAFARRIQ MASA'IL

NIKAH K MUTAFARRIQ MASA'IL

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AMAL QAUM E LOUT KARNE YA KARWANE WALE DONO KO QATAL KARNE YA SANGSAAR KARNE KA HUKM HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jis shaks ko amal qaum e lout mein mubtala pao use aur amal qaum e lout karne aur karwaane wale dono ko qatal kardo". (Sahih Sunan Ibne Maja Hadees no. 2075)

Hazrat Abu Hurairah Razi Allahu Anhu Nabi E Akram Sallallahu Alaihi Wa Sallam se amal qaum e lout mein mubtala shaks k baare mein riwayat karte hai k faa'al aur maf'ool dono ko sangsaar kardo (yaani) sabko sangsaar kardo. (Sahih Sunan Ibne Maja Hadees no. 2076)

Wazahat: Qaum e lout mein mard aurat se faida na utha kar mard mard se faida uthaya karte they.


MIYA BEEWI KA BAA'HAMI TALLUQ (NIKAH) MAUT SE KHATAM NAHI HOTA
NAIK MARD AUR NAIK AURAT JANNAT MEIN BHI EK DOOSRE K MIYA BEEWI HONGE

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne (Hazrat Ayesha Razi Allahu Anha se) farmaya "Kya tum is baat par raazi nahi k tum dunya aur aakhirat (dono jagah) meri beewi raho?" Hazrat Ayesha Razi Allahu Anha ne arz kiya "Kyu nahi!" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Tum dunya aur aakhirat mein meri beewi ho". (Mustadrak E Haakim, Silsila Ahadees E Saheeya Hadees no. 1142)


ZAANI AUR ZAANIYA K HAN PAIDA HONE WALI AULAAD MAA BAAP K GUNAH SE BARI-UZ-ZIMMA HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Zina k nateejey mein paida hone wali aulaad par apne maa baap k gunaho ka koi wabaal nahi". (Mustadrak E Haakim, Sahih Jamey Sageer Hadees no. 5282)


BEEWI KO WALIDAYN KI MULAQAAT YA KHIDMAT SE ROOKNA MANA HAI

Hazrat Asma Razi Allahu Anha se riwayat hai k meri mushrika maa quraish aur Nabi Sallallahu Alaihi Wa Sallam k darmiyaan sulah (yaani sulah hudaibiyah) k zamaney mein (madeena) aayi uska baap (yaani mera naana) bhi saath tha mene Rasool Allah Sallallahu Alaihi Wa Sallam se pucha "Meri maa ayi hai aur use islam se sakht nafrat hai (uske saath kya salook karu?) Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Apni maa se sila rehmi karo". (Sahih Bukhari Kitabul Abad)


JAANTEY BOOJHTEY APNI WALDIYAT HAQEEQI BAAP KI BAJAAYE KISI DOOSRE KI TARAF MANSOOB KARNE WALE PAR JANNAT HARAAM HAI

Hazrat Saab bin Abi Waqaas Razi Allahu Anhu kehte hai mene Nabi E Akram Sallallahu Alaihi Wa Sallam ko farmate hue suna hai "Jisne jaantey boojhtey apni nisbat apne baap k alawah kisi doosre ki taraf ki us par jannat haraam hai". (Mukhtasar Sahih Bukhari Hadees no. 2157)


HASB NASB PAR FAKHAR KARNA YA TAA'AN KARNA DONO MANA HAI

Hazrat Salman Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Teen baatey jahiliyat ki hai:
1. Hasb par farkhar karna
2. (Apne ya kisi doosre k) nasb par taa'an karna
3. (Mayyat par) nooha karna." (Tabraani, Sahih Jamey Sageer Hadees no. 3050)


APNI BEEWI, BAITI, BEHAN YA BAHU WAGAIRAH KO KISI GAIR MAHRAM K SAATH QABIL E AETRAAZ HALAT MEIN DEKH KAR QATAL KARNA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Hazrat Saad bin Ubadah Razi Allahu Anhu ne arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! agar mein apni beewi ko kisi gair mard k saath (na-jayez halat mein) dekhu to kya us waqt tak use kuch na kahu jab tak chaar gawah na lau, Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Han" Hazrat Saad Razi Allahu Anhu kehne lage "hargiz nahi, us zaat ki qasam jisne aapko haqq k saath bheja hai mein to gawah laane se pehle hi use fauran qatal kar dunga" Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Loogo! suno tumhara sardaar kya keh raha hai wo (yaani Saad Razi Allahu Anhu) waqey gairat-mand hai lekin mein us'se zayada gairat-mand hu aur Allah mujhse zayada gairat-mand hai (yaani qatal karna jayez nahi balkey us'se mazeed fitna fasaad badhega lihaza qatal na karo)". (Sahih Muslim Kitabul La'aan)


BEEWI K KIRDAAR PAR BILA WAJAH SHAK KARNA MANA HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k ek daihaati Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hua aur arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! meri beewi ne kaaley rang ka baccha jana hai jis'se mene inkaar kar diya, Nabi E Akram Sallallahu Alaihi Wa Sallam ne us daihaati se daryaft kiya "kya tumhare paas ounth hai?" daihati ne arz kiya "han! Nabi E Akram Sallallahu Alaihi Wa Sallam ne daryaft kiya "uska rang kya hai?" daihati ne arz kiya "surkh" Nabi E Akram Sallallahu Alaihi Wa Sallam ne daryaft kiya "kya unme koi khaaksatri bhi hai?" daihati ne arz kiya "han!" Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "wo kaha se aa gaya?" daihati ne arz kiya "shayad ounth ki uper wali nasal mein se koi ounth kaaley rang wala ho (yaani tumhara inkaar durust nahi)". (Sahih Muslim Kitabul Laa'an)


ZINA K NATEEJEY MEIN PAIDA HONE WALA BACCHA BAAP KI WIRASAT NAHI PAATA NA BAAP BACCHEY KI WIRASAT PATA HAI

Hazrat Umar bin Shuyeb apne baap se aur wo apne dada Razi Allahu Anhu se riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "jisne loondi ya aazaad se zina kiya aur us'se baccha hua to ye (baap) us bacchey ka waris na hoga na hi baccha baap ka waris banega". (Sahih Sunan Ibne Maja Hadees no. 2217)


KUWAREY ZAANI AUR ZAANIYA KI SAZA 100 KOODEY AUR EK SAAL KI JILA WATNI HAI JAB K SHADI SHUDA ZAANI AUR ZAANIYA KI SAZA 100 KOODEY AUR PATTHARO SE SANGSAAR KARNA HAI

Hazrat Ubada bin Saamit Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Loogo! mujhse masa'il seekh lo, loogo! mujhse masa'il seekh lo Allah ta'ala ne aurato k liye raah nikaal di hai kuwara mard kuwari aurat se zina kare to uske liye 100 koodey aur ek saal tak jila watni ki saza hai aur agar shadi shuda mard shadi shuda aurat se zina kare to unke liye 100 koodey aur sangsaar karne ki saza hai". (Sahih Muslim Kitabul Laa'an)

Wazahat: 1. Surah Nisa mein Allah ta'ala ne zaaniya ki saza ye muqarrar farmayi thi k use maut tak ghar mein qaid kar diya jaye aur saath irshad farmaya tha k us hukm par us waqt tak amal karo jab tak Allah ta'ala unke liye koi doosri raah nahi nikaalta (Surah Nisa Surah no. 4 Ayat no. 15) Hadees shareef mein Allah ta'ala k isi irshad e mubarak ki taraf isharah hai k ab Allah ta'ala ne aurato k baare mein ye raah nikaali hai yaani ye hukm nazil farmaya hai.
2. Shadi shuda zaani aur zaaniya ki saza ka inhasaar adalat par hai wo chahey to dono sazaye de sakti hai koodey bhi aur sangsaar karna bhi chahey to sirf ek hi saza ko kaafi samjhey yaani sangsaar karna. (Wallahu Aalam bis Sawaab)

HARAAM RISHTEY

HARAAM RISHTEY

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HARAAM RISHTEY DO TARAH K HAI (1) MUSTAQIL HARAAM RISHTEY, (2) AARZI HARAAM RISHTEY


MUSTAQIL HARAAM RISHTEY


MUSTAQIL HARAAM RISHTO K ASBAAB TEEN HAI (1) NASB (KHOONI TALLUQ), (2) MUSAHIRAT (SUSRAALI TALLUQ), (3) RAZA'AT (DOODH PILANA)
NASBI (KHOONI TALLUQ K BAA'AS) HARAAM HONE WALE RISHTEY SAAT HAI, MUSAHIRAT (SHADI K BAA'AS) HARAAM HONE WALE RISHTEY BHI SAAT HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu farmate hai nasb ki wajah se saat rishtey haraam hai aur sahar (susraal) ki wajah se bhi saat rishtey haraam hai phir Aap Sallallahu Alaihi Wa Sallam ne ye aayat tilawat farmayi "Haraam ki gayi tum par maayen....aakhir tak". (Sahih Bukhari Kitabun Nikah)


MAA (BASHAMOOL DAADI WA NAANI SAGI HO YA SOTELI) BAITI (BASHAMOOL POOTI WA NAWASI) BEHAN (SAGI HO YA SOTELI) PHOOPI (SAGI HO YA SOTELI) KHALA (SAGI HO YA SOTELI) BHATIJI (SAGI HO YA SOTELI) BHANJI (SAGI HO YA SOTELI) SE NIKAH KARNA HARAAM HAI
BAAP, DADA AUR NANA KI MANKOOHA, BEEWI KI MAAN, DAADI AUR NAANI, MADKHOOLA BEEWI KI PEHLE SHOHAR SE BAITO, HAQEEQI BAITO, POOTEY AUR NAWASEY KI BEEWI SE NIKAH HARAAM HAI
DOODH PILANE WALI AURAT (RAZA'I MAAN) AUR USKI BAITI (RAZA'I BEHAN) (BASHAMOOL RAZA'I BEHAN KI BAITI) SE NIKAH HARAAM HAI

"Haram ki gayi tum per tumhari maayen aur tumhari ladkiya tumhari behne tumhari phoopiya aur tumhari khalaaye aur bhai ki ladkiya aur behan ki ladkiya aur tumhari woh maayen jinhone tumhe doodh pilaya ho aur tumhari doodh sharik behney aur tumhari saas aur tumhari woh parwarish kerdah ladkiya jo tumhari godd mein hain tumhari unn aurto se jin se tum dakhool ker chukay ho haan agar tumne unse jamaa na kiya ho to tum oer koi gunah nahi aur tumhare salbi sagey beton ki biwiya aur tumhara do behno ka jama kerna haan jo guzar chuka so guzar chuka yaqeenan Allah Ta’ala bakshne wala meharban hai." (Surah Nisa Surah no. 4 Ayat no. 23)


DOODH PILANE SE WESE HI HARAAM RISHTEY QAYEM HO JAATE HAI JESE WILADAT SE QAYEM HOTE HAI LIHAZA JO RISHTEY WILADAT K BAAD HARAAM HAI WAHI RISHTEY RAZA'I K BAAD BHI HARAAM HAI

Hazrat Ayesha Razi Allahu Anha kehti hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo rishta wiladat se haraam hota hai wahi raza'at (doodh pilane) se haraam hota hai". (Mukhtasar Sahih Muslim Hadees no. 874)

Wazahat: Makhzoorah hadees shareef ki roshni mein darj e zail rishte haraam hai. 1. Raza'i maa, 2. Raza'i baiti, 3. Raza'i behan. 4. Raza'i phoopi, 5. Raza'i bhatiji, 6. Raza'i bhanji.


KAM AZ KAM PAANCH MARTABA PISTAAN CHOOSNE SE RAZA'AT SABIT HOTI HAI, US SE KAM HO TO RAZA'AT SAABIT NAHI HOTI

Hazrat Ayesha Razi Allahu Anha farmati hai quran majeed mein (hurmat raza'at se pehle) das baar (pistaan) choosne ka hukm nazil hua (jo baad mein mansookh ho gaya) phir paanch martaba choosne ka hukm nazil hua (iski qara'at mansookh ho gayi lekin hukm baaqi hai). (Sahih Muslim Kitabur Razaa)

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Ek baar do baar doodh choosne se hurmat sabit nahi hoti". (Sahih Sunan Tirmizi Hadees no. 919)

Wazahat: Yaad rahe k baccha pistaan muh mein lekar choosta aur pistaan se muh hata kar waqfa karna ek martaba shumaar hota hai is tarah waqfey waqfey se paanch martaba doodh peene se hurmat sabit hogi, ek martaba peene se hurmat sabit nahi hoti.


DO SAAL KI UMAR TAK DOODH PEENE SE HURMAT RAZA'AT SABIT HOTI HAI USKE BAAD NAHI

Hazrat Ummey Salma Razi Allahu Anha kehti hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tak baccha itna doodh na peeye jo aanto ko bhar de raza'at sabit nahi hoti usi tarah jab tak baccha doodh chudaane se pehle pehle doodh na piye raza'at sabit nahi hoti". (Sahih Sunan Ibne Maja Hadees no. 921)

Wazahat: Raza'at se sirf doodh peene wale aadmi par nikah haraam hota hai doodh peene wale ka bhai doodh pilane wali ya uski maa ya uski baiti se nikah kar sakta hai, isi tarah doodh peene wale ki behan doodh pilane wali aurat k khandaan ya uske baap ya uske baite se nikah kar sakti hai.


AARZI HARAAM RISHTEY


BEEWI KI HAQEEQI (YA SOTELI) BEHAN KO EK NIKAH MEIN JAMA KARNA MANA HAI

Hazrat Zahaak bin Fairooz Dailmi Rahimahullah apne baap se bayan karte hai k unka baap Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hua aur arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! mein islam laya hu aur mere nikah mein do behne hai" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Dono mein se ek jo chahte ho pasand karlo aur doosri ko talaaq de do". (Sahih Sunan Abu Dawood Hadees no. 1587)

Wazahat: Behan ki wafaat ya talaaq k baad doosri behan se nikah karna jayez hai.


BEEWI AUR USKI PHOOPI YA KHALA KO EK NIKAH MEIN JAMA KARNA MANA HAI

Hazrat Jabir Razi Allahu Anhu kehte hai k "Rasool Allah Sallallahu Alaihi Wa Sallam ne aurat ki phoopi aur khala ko ek nikah mein jama karne se mana farmaya hai". (Sahih Bukhari Kitabun Nikah)

Wazahat: Bhateeji ya bhanji ki wafaat ya talaaq k baad uski phoopi ya khala se nikah karna jayez hai.


MANKOOHA AURAT SE NIKAH KARNA HARAAM HAI

Wazahat: 1. "Aur wo auratey bhi tum par haraam hai jo kisi doosre k nikah mein ho magar wo jo tumhari milkiyat mein aa jaye Allah ta'ala ne ye ahkaam tum par farz kar diye hai jiski paabandi karna tum par lazim hai mazkoora aurato k alawa jitni bhi aurate hai unhe apne amwaal (yaani mehar) k zariye hasil karna tumhare liye halaal kar diya gaya hai ba-shart k nikah mein unko mehfooz kar, na ye k aazaad shahoot rani karne lago". (Surah Nisa Surah no. 4 Ayat no. 24)
2. Mankooha aurat ko talaaq ho jaye to iddat guzaarne k baad us'se nikah jayez hai.


IDDAT K DORAAN MUTALLAQA YA BAIWAH SE NIKAH KARNA HARAAM HAI

Wazahat: 1. "Aur tum mein se jo loog mar jaye unke piche agar unki beewiya zinda ho to wo apne aapko 4 maah 10 din rookey rakkhey phir jab unki iddat poori ho jaye to apni zaat k muamaley mein maaroof tareeqey se jo kare tum par uska koi gunah nahi Allah tum sab k aamaal se bakhabar hai". (Surah Baqarah Surah no. 2 Ayat no. 234)
2. Iddat guzaarne k baad mutallaqa ya baiwah se nikah jayez hai.


TEEN TALAAQEY JUDA JUDA MAJLISO MEIN DENE K BAAD APNI MUTALLAQA BEEWI SE RUJU AUR DOBARA NIKAH KARNA HARAAM HAI

Wazahat: 1. "Jab tum apni aurato ko talaaq de khuko aur wo apni iddat poori kar le to phir wo unhe apne (pichle) khawindo se nikah karne se na rooko jab wo maaroof tareeqey se baa'hum munakihat par raazi ho tumhe naseehat ki jaati hai k aesi harkat hargiz na karna agar tum Allah aur rooz e aakhir par emaan rakhte ho, tumhare liye shaista aur pakeeza tareeqa yahi hai k us'se baaz raho Allah jaanta hai tum nahi jaante". (Surah Baqarah Surah no. 2 Ayat no. 232)
2. Mutallaqa khatoon kisi doosre aadmi se halala nahi sahih nikah karley aur wo aadmi az khud use talaaq de de ya mar jaye to phir mutallaqa khatoon iddat k baad dobara apne pehle shohar se nikah kar sakti hai.


PAAK-DAAMAN MARD YA AURAT KA ZANIYA YA ZAANI MARD SE NIKAH HARAAM HAI

Wazahat: 1. “Badkaar auratey badkaar mardo k liye hai aur badkaar mard badkaar aurato k liye hai”. (Surah Noor Surah no. 24 Ayat no. 26)
2. Zaniya aurat ya zaani mard tayeb ho jaye to us se paak-daaman mard ya paak-daaman aurat ka nikah jayez hai.
3. zaniya aurat ko tayeb hone k baad iddat guzaane ka intezaar karna zaroori hai.


MOMIN MARD YA AURAT KA MUSHRIK AURAT YA MARD SE NIKAH KARNA HARAAM HAI

Wazahat: 1. "Tum mushrik aurato se hargiz nikah na karna jab tak wo emaan na le aye ek momin loondi mushrik aurat se behtar hai agarchey tumhe bahut pasand ho aur apni aurato k nikah mushrik mardo se kabhi na karna jab tak wo emaan na le aye ek momin gulaam, musrik mard se behtar hai agarchey wo tumhe bahut pasand ho ye loog tumhe aag ki taraf bulaate hai aur Allah ta'ala apne azan se tumko jannat aur magfirat ki taraf bulaata hai Allah ta'ala apne ahkaam wazey taur par loogo k saamne baya karta hai toqey hai k wo sabaq hasil karenge aur naseehat qubool karenge". (Surah Baqarah Surah no. 2 Ayat no. 221)

2. Mushrik aurat ya mard tayeb ho jaye to unka baahami nikah karna jayez ho jayega


MUH BOOLE BAITEY SE DAA'IMI YA AARZI HURMAT SABIT NAHI HOTI

Wazahat: 1. "Phir jab Zaid Razi Allahu Anhu us se (yaani Zainab Razi Allahu Anha se) apni hajat poori kar chuka to humne us (mutallaqa khatoon) ka nikah tumse kr diya takey momino par apne muh boole baito ki beewiyo k muamaley mein koi tangi na rahe jabke wo unse apni ijazat poori kar chuke ho aur Allah ka hukm to poora hona hi tha". (Surah Ahzaab Surah no. 33 Ayat no. 37)

NIKAH SAANI K MASA'IL

NIKAH SAANI K MASA'IL

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BAIK WAQT ZAYADAH SE ZAYADAH CHAAR BEEWIYA RAKHNE KI IJAZAT HAI
CHAAR BEEWIYO KI IJAZAT ADAL K SAATH MASHROOT HAI, ADL KARNA KISI WAJAH SE MUMKIN NA HO TO PHIR SIRF EK BEEWI RAKHNE KI IJAZAT HAI

"Aur agar tum yateemo k saath be-insaafi karne se darte ho to jo aurate tumko pasand aaye unme se do do, teen teen ya chaar chaar se nikah karo lekin agar tumhe andeesha ho k unke saath adal na kar sakogey to phir ek hi beewi karo ya un loondiyo par qana'at karo jo tumhare qabzey mein aati hai ye zayada qareeb hai is baat k k tum na-insaafi na karo". (Surah Nisa Surah no. 4 Ayat no. 3)


KUWARI AURAT K SAATH DOOSRA NIKAH KIYA HO TO USKE SAATH MUSALSAL SAAT DIN RAAT REHNE KI IJAZAT HAI USKE BAAD DONO KI MUSAAVI BAARI MUQARRAR KARNI CHAHIYE
BAIWAH AURAT SE DOOSRA NIKAH KIYA HO TO USKE PAAS MUSALSAL TEEN DIN RAAT REHNE KI IJAZAT HAI USKE BAAD DONO KI MUSAAVI BAARI MUQARRAR KARNI CHAHIYE

Hazrat Anas Razi Allahu Anhu farmate hai sunnat ye hai k jab aadmi baiwah se nikah karne k baad (uski mojoodgi mein) kuwari se nikah kare to kuwari k paas musalsal saat din-raat rehne aur phir baari muqarrar kare aur jab kuwari k hote hue doosra nikah baiwah se kare to uske paas musalsal teen din-raat qayaam kare aur phir baari muqarrar kare. (Sahih Bukhari Kitabun Nikah)


APNI SOOKAN KO JALAANE K LIYE KOI AESI BAAT KEHNA JO KHILAAF E HAQEEQAT HO JAYEZ NAHI

Hazrat Asma binte Abi Bakr Razi Allahu Anha se riwayat hai k ek aurat Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui aur arz kiya "Meri ek sookan hai agar mein uska dil jalaane k liye jhoot moot kahu k mere khawind ne mujhe fala fala chezey di hai to kya mujh par gunah hoga?” Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Jo shaks aesi cheezey milne ka daawa kare jo darr haqeeqat use nahi mili wo jhoot ka libaas oudhne wala hai". (Sahih Bukhari Kitabun Nikah)


AGAR EK BEEWI BAAHAMI IFHAAM WA TAFHEEM KI KHATIR AZ KHUD APNA KOI HAQQ SHOHAR KO MAAF KARNA CHAHEY TO KAR SAKTI HAI

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Hazrat Soodah binte Zaama Razi Allahu Anha ne apni baari ka din Hazrat Ayesha Razi Allahu Anha ko hiba kar diya tha chunanchey Nabi E Akram Sallallahu Alaihi Wa Sallam hazrat Ayesha Razi Allahu Anha k paas Hazrat Ayesha Razi Allahu Anha aur Hazrat Soodah Razi Allahu Anha dono ki baari ka din qayaam farmaate. (Sahih Bukhari Kitabun Nikah)


MUSAVIYAANA HUQOOQ WALE MUAMALEY MEIN KISI EK BEEWI K HAQQ MEIN FAISLA KARNA MUSHKIL HO TO TAMAAM BEEWIYO KI RAZAMANDI SE BA-ZARIYA QURA FAISLA KARNA CHAHIYE

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam jab safar ka iraadah farmate to apni beewiyo k darmiyaan (kisi ek ko saath le jaane k liye) qura daalte. (Sahih Bukhari Kitabun Nikah)


KISI EK BEEWI K SAATH ZAYADA MUHABBAT HONA QABIL E MAZAMMAT NAHI JAB TAK TAMAAM BEEWIYO K BAAQI HUQOOQ (MASALAN REHNA SEHNA, KHANA, PEHAN'NA, KHARCH DENA, MUQARRARAH BAARI PAR QAYAAM KARNA WAGAIRAH) MUSAVIYAANA TAREEQEY SE ADA KARTE RAHE

Hazrat Umar Razi Allahu Anhu se riwayat hai k wo (apni baiti aur Ummul Momineen) Hazrat Hafsa Razi Allahu Anha k paas aaye aur farmaya "Ae meri baiti! is khatoon (yaani Hazrat Ayesha Razi Allahu Anha) k baare mein bhool mein na rehna jise apne husn wa jamaal aur Rasool E Akram Sallallahu Alaihi Wa Sallam ki muhabbat par fakhar hai". (Sahih Bukhari Kitabun Nikah)

NIKAH SAANI K LIYE PEHLI BEEWI SE IJAZAT LENA SUNNAT SE SABIT NAHI.