HARAAM RISHTEY

HARAAM RISHTEY

Bismillahirrahmanirraheem

HARAAM RISHTEY DO TARAH K HAI (1) MUSTAQIL HARAAM RISHTEY, (2) AARZI HARAAM RISHTEY


MUSTAQIL HARAAM RISHTEY


MUSTAQIL HARAAM RISHTO K ASBAAB TEEN HAI (1) NASB (KHOONI TALLUQ), (2) MUSAHIRAT (SUSRAALI TALLUQ), (3) RAZA'AT (DOODH PILANA)
NASBI (KHOONI TALLUQ K BAA'AS) HARAAM HONE WALE RISHTEY SAAT HAI, MUSAHIRAT (SHADI K BAA'AS) HARAAM HONE WALE RISHTEY BHI SAAT HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu farmate hai nasb ki wajah se saat rishtey haraam hai aur sahar (susraal) ki wajah se bhi saat rishtey haraam hai phir Aap Sallallahu Alaihi Wa Sallam ne ye aayat tilawat farmayi "Haraam ki gayi tum par maayen....aakhir tak". (Sahih Bukhari Kitabun Nikah)


MAA (BASHAMOOL DAADI WA NAANI SAGI HO YA SOTELI) BAITI (BASHAMOOL POOTI WA NAWASI) BEHAN (SAGI HO YA SOTELI) PHOOPI (SAGI HO YA SOTELI) KHALA (SAGI HO YA SOTELI) BHATIJI (SAGI HO YA SOTELI) BHANJI (SAGI HO YA SOTELI) SE NIKAH KARNA HARAAM HAI
BAAP, DADA AUR NANA KI MANKOOHA, BEEWI KI MAAN, DAADI AUR NAANI, MADKHOOLA BEEWI KI PEHLE SHOHAR SE BAITO, HAQEEQI BAITO, POOTEY AUR NAWASEY KI BEEWI SE NIKAH HARAAM HAI
DOODH PILANE WALI AURAT (RAZA'I MAAN) AUR USKI BAITI (RAZA'I BEHAN) (BASHAMOOL RAZA'I BEHAN KI BAITI) SE NIKAH HARAAM HAI

"Haram ki gayi tum per tumhari maayen aur tumhari ladkiya tumhari behne tumhari phoopiya aur tumhari khalaaye aur bhai ki ladkiya aur behan ki ladkiya aur tumhari woh maayen jinhone tumhe doodh pilaya ho aur tumhari doodh sharik behney aur tumhari saas aur tumhari woh parwarish kerdah ladkiya jo tumhari godd mein hain tumhari unn aurto se jin se tum dakhool ker chukay ho haan agar tumne unse jamaa na kiya ho to tum oer koi gunah nahi aur tumhare salbi sagey beton ki biwiya aur tumhara do behno ka jama kerna haan jo guzar chuka so guzar chuka yaqeenan Allah Ta’ala bakshne wala meharban hai." (Surah Nisa Surah no. 4 Ayat no. 23)


DOODH PILANE SE WESE HI HARAAM RISHTEY QAYEM HO JAATE HAI JESE WILADAT SE QAYEM HOTE HAI LIHAZA JO RISHTEY WILADAT K BAAD HARAAM HAI WAHI RISHTEY RAZA'I K BAAD BHI HARAAM HAI

Hazrat Ayesha Razi Allahu Anha kehti hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo rishta wiladat se haraam hota hai wahi raza'at (doodh pilane) se haraam hota hai". (Mukhtasar Sahih Muslim Hadees no. 874)

Wazahat: Makhzoorah hadees shareef ki roshni mein darj e zail rishte haraam hai. 1. Raza'i maa, 2. Raza'i baiti, 3. Raza'i behan. 4. Raza'i phoopi, 5. Raza'i bhatiji, 6. Raza'i bhanji.


KAM AZ KAM PAANCH MARTABA PISTAAN CHOOSNE SE RAZA'AT SABIT HOTI HAI, US SE KAM HO TO RAZA'AT SAABIT NAHI HOTI

Hazrat Ayesha Razi Allahu Anha farmati hai quran majeed mein (hurmat raza'at se pehle) das baar (pistaan) choosne ka hukm nazil hua (jo baad mein mansookh ho gaya) phir paanch martaba choosne ka hukm nazil hua (iski qara'at mansookh ho gayi lekin hukm baaqi hai). (Sahih Muslim Kitabur Razaa)

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Ek baar do baar doodh choosne se hurmat sabit nahi hoti". (Sahih Sunan Tirmizi Hadees no. 919)

Wazahat: Yaad rahe k baccha pistaan muh mein lekar choosta aur pistaan se muh hata kar waqfa karna ek martaba shumaar hota hai is tarah waqfey waqfey se paanch martaba doodh peene se hurmat sabit hogi, ek martaba peene se hurmat sabit nahi hoti.


DO SAAL KI UMAR TAK DOODH PEENE SE HURMAT RAZA'AT SABIT HOTI HAI USKE BAAD NAHI

Hazrat Ummey Salma Razi Allahu Anha kehti hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tak baccha itna doodh na peeye jo aanto ko bhar de raza'at sabit nahi hoti usi tarah jab tak baccha doodh chudaane se pehle pehle doodh na piye raza'at sabit nahi hoti". (Sahih Sunan Ibne Maja Hadees no. 921)

Wazahat: Raza'at se sirf doodh peene wale aadmi par nikah haraam hota hai doodh peene wale ka bhai doodh pilane wali ya uski maa ya uski baiti se nikah kar sakta hai, isi tarah doodh peene wale ki behan doodh pilane wali aurat k khandaan ya uske baap ya uske baite se nikah kar sakti hai.


AARZI HARAAM RISHTEY


BEEWI KI HAQEEQI (YA SOTELI) BEHAN KO EK NIKAH MEIN JAMA KARNA MANA HAI

Hazrat Zahaak bin Fairooz Dailmi Rahimahullah apne baap se bayan karte hai k unka baap Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hua aur arz kiya "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! mein islam laya hu aur mere nikah mein do behne hai" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "Dono mein se ek jo chahte ho pasand karlo aur doosri ko talaaq de do". (Sahih Sunan Abu Dawood Hadees no. 1587)

Wazahat: Behan ki wafaat ya talaaq k baad doosri behan se nikah karna jayez hai.


BEEWI AUR USKI PHOOPI YA KHALA KO EK NIKAH MEIN JAMA KARNA MANA HAI

Hazrat Jabir Razi Allahu Anhu kehte hai k "Rasool Allah Sallallahu Alaihi Wa Sallam ne aurat ki phoopi aur khala ko ek nikah mein jama karne se mana farmaya hai". (Sahih Bukhari Kitabun Nikah)

Wazahat: Bhateeji ya bhanji ki wafaat ya talaaq k baad uski phoopi ya khala se nikah karna jayez hai.


MANKOOHA AURAT SE NIKAH KARNA HARAAM HAI

Wazahat: 1. "Aur wo auratey bhi tum par haraam hai jo kisi doosre k nikah mein ho magar wo jo tumhari milkiyat mein aa jaye Allah ta'ala ne ye ahkaam tum par farz kar diye hai jiski paabandi karna tum par lazim hai mazkoora aurato k alawa jitni bhi aurate hai unhe apne amwaal (yaani mehar) k zariye hasil karna tumhare liye halaal kar diya gaya hai ba-shart k nikah mein unko mehfooz kar, na ye k aazaad shahoot rani karne lago". (Surah Nisa Surah no. 4 Ayat no. 24)
2. Mankooha aurat ko talaaq ho jaye to iddat guzaarne k baad us'se nikah jayez hai.


IDDAT K DORAAN MUTALLAQA YA BAIWAH SE NIKAH KARNA HARAAM HAI

Wazahat: 1. "Aur tum mein se jo loog mar jaye unke piche agar unki beewiya zinda ho to wo apne aapko 4 maah 10 din rookey rakkhey phir jab unki iddat poori ho jaye to apni zaat k muamaley mein maaroof tareeqey se jo kare tum par uska koi gunah nahi Allah tum sab k aamaal se bakhabar hai". (Surah Baqarah Surah no. 2 Ayat no. 234)
2. Iddat guzaarne k baad mutallaqa ya baiwah se nikah jayez hai.


TEEN TALAAQEY JUDA JUDA MAJLISO MEIN DENE K BAAD APNI MUTALLAQA BEEWI SE RUJU AUR DOBARA NIKAH KARNA HARAAM HAI

Wazahat: 1. "Jab tum apni aurato ko talaaq de khuko aur wo apni iddat poori kar le to phir wo unhe apne (pichle) khawindo se nikah karne se na rooko jab wo maaroof tareeqey se baa'hum munakihat par raazi ho tumhe naseehat ki jaati hai k aesi harkat hargiz na karna agar tum Allah aur rooz e aakhir par emaan rakhte ho, tumhare liye shaista aur pakeeza tareeqa yahi hai k us'se baaz raho Allah jaanta hai tum nahi jaante". (Surah Baqarah Surah no. 2 Ayat no. 232)
2. Mutallaqa khatoon kisi doosre aadmi se halala nahi sahih nikah karley aur wo aadmi az khud use talaaq de de ya mar jaye to phir mutallaqa khatoon iddat k baad dobara apne pehle shohar se nikah kar sakti hai.


PAAK-DAAMAN MARD YA AURAT KA ZANIYA YA ZAANI MARD SE NIKAH HARAAM HAI

Wazahat: 1. “Badkaar auratey badkaar mardo k liye hai aur badkaar mard badkaar aurato k liye hai”. (Surah Noor Surah no. 24 Ayat no. 26)
2. Zaniya aurat ya zaani mard tayeb ho jaye to us se paak-daaman mard ya paak-daaman aurat ka nikah jayez hai.
3. zaniya aurat ko tayeb hone k baad iddat guzaane ka intezaar karna zaroori hai.


MOMIN MARD YA AURAT KA MUSHRIK AURAT YA MARD SE NIKAH KARNA HARAAM HAI

Wazahat: 1. "Tum mushrik aurato se hargiz nikah na karna jab tak wo emaan na le aye ek momin loondi mushrik aurat se behtar hai agarchey tumhe bahut pasand ho aur apni aurato k nikah mushrik mardo se kabhi na karna jab tak wo emaan na le aye ek momin gulaam, musrik mard se behtar hai agarchey wo tumhe bahut pasand ho ye loog tumhe aag ki taraf bulaate hai aur Allah ta'ala apne azan se tumko jannat aur magfirat ki taraf bulaata hai Allah ta'ala apne ahkaam wazey taur par loogo k saamne baya karta hai toqey hai k wo sabaq hasil karenge aur naseehat qubool karenge". (Surah Baqarah Surah no. 2 Ayat no. 221)

2. Mushrik aurat ya mard tayeb ho jaye to unka baahami nikah karna jayez ho jayega


MUH BOOLE BAITEY SE DAA'IMI YA AARZI HURMAT SABIT NAHI HOTI

Wazahat: 1. "Phir jab Zaid Razi Allahu Anhu us se (yaani Zainab Razi Allahu Anha se) apni hajat poori kar chuka to humne us (mutallaqa khatoon) ka nikah tumse kr diya takey momino par apne muh boole baito ki beewiyo k muamaley mein koi tangi na rahe jabke wo unse apni ijazat poori kar chuke ho aur Allah ka hukm to poora hona hi tha". (Surah Ahzaab Surah no. 33 Ayat no. 37)