AZAAN K BAAD KI DUWAYE

AZAAN K BAAD KI DUWAYE

Bismillahirrahmanirraheem


1. Hazrat Abdullah bin Umar bin Aas Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum muazzin (ki aawaaz) suno to tum muazzin ko jawab do aur jab azaan khatam ho jaye to phir mujh par darood bhejo pas jo mujh par ek baar darood bhejta hai Allah us par das baar rahmat bhejta hai". (Sahih Muslim Kitabus Salaat Hadees no. 384)

Pas sab musalman mardo aur aurato ko chahiye k jab muazzin azaan khatam kare to ek baar darood shareef padh le

"ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA AALI MUHAMMADIN KAMA SAL'LAITA ALA IBRAHEEMA WA ALA AALI IBRAHEEMA INNAKA HAMEEDUM MAJEED, ALLAHUMMA BAARIK ALA MUHAMMADIN WA ALA AALI MUHAMMADIN KAMA BAARAKTA ALA IBRAHEEMA WA ALA AALI IBRAHEEMA INNAKA HAMEEDUM MAJEED" "Ya Allah rahmat bhej Muhammad Sallallahu Alaihi Wa Sallam aur aal e Muhammad Sallallahu Alaihi Wa Sallam par jese rahmat bheji tooney Ibraheem Alaihis Salaam aur aal e Ibraheem Alaihis Salaam par beshak to tareef kiya gaya, buzurgi wala hai, Ya Allah barkat bhej Muhammad Sallallahu Alaihi Wa Sallam aur aal e Muhammad Sallallahu Alaihi Wa Sallam par jese barkat bheji tooney Ibraheem Alaihis Salaam aur aal e Ibraheem Alaihis Salaam par beshak to tareef kiya gaya, buzurgi wala hai". (Sahih Bukhari Kitabul Ahadeesul Anbiya Hadees no. 3370, Sahih Muslim Hadees no. 406)

2. Hazrat Jabir Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks (azaan ka jawab de aur phir) azaan khatam hoone par ye dua padhey uske liye qayamat k din meri shifa'at wajib ho jati hai:

"ALLAHUMMA RABBA HAZIHID DAAWATIT TAMMATI WAS SALATIL QA'IMATI AATI MUHAMMADAL WASEELATA WAL FAZEELATA WAB ASAHU MAQAMAN MAHMOODAL LAZI WA ATTAH" "Is poori pukaar (azaan) k aur (qayamat tak) qayam rehne wali namaz k rabb! Muhammad Sallallahu Alaihi Wa Sallam ko waseela aur buzurgi ata farma aur unhey Maqaam e Mahmood mein pahuncha jiska tooney unse waada kiya hai". (Sahih Bukhari Kitabul Azaan Hadees no. 614)


WASEELA KI TASHREEH

Waseela k mutalliq khud Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Tehqeeq waseela bahisht mein ek darja hai jo sirf ek bandey k layak hai aur mein ummeed rakhta hu k wo bandah mein hi hu, pas jisne (azaan ki dua padh kar) Allah se mere liye waseela maanga uske liye (meri) shifa'at wajib ho gayi". (Sahih Muslim Kitabus Salaat Hadees no. 384)

Nabi Rahmat Sallallahu Alaihi Wa Sallam k irshad se maloom hua k waseela bahisht mein ek buland wa bala darje ka naam hai.


DUA E AZAAN MEIN IZAAFA

Masnoon dua e azaan mein baaz loogo ne chand alfaaz badha rakkhey hai aur wo alfaaz murawajjah kutub e namaz mein bhi mojood hai, dua e masnoon k jumla (WAL FAZEELA) k baad (WAD DARAJATAR RAFEEAH) ki ziyadati karte hai aur aagey (WA ATTAHU) k khalis doodh mein (WAR ZUKNA SHAFA ATAHU YAUMAL QIYAAMAH) ka paani mila rakkha hai aur phir aakhir mein masnoon dua k andar (YA ARHAMAR RAHIMEEN) ki amaizish hai afsoos! Kya Nabi Sallallahu Alaihi Wa Sallam ki dua mein ye khamiya reh gayi thi jo baad k loogo ne apne izaafey se poori ki hai? musalmano ko Rasool Allah Sallallahu Alaihi Wa Sallam k farman paak mein kami ya baishi karne k tasawwur se kaanp uthna chahiye, Nabi E Akram Sallallahu Alaihi Wa Sallam ne raat ko ba-wuzu ho kar sooney se pehle padhne k liye ek dua batlaayi, Hazrat Bara bin Aazib Razi Allahu Anhu ne padh kar sunaayi to (BI NABEEYIKA) ki jagah (BI RASOOLIKA) yaani nabi ki jagah rasool kaha, to Nabi E Rahmat Sallallahu Alaihi Wa Sallam ne farmaya k mere bataye hue lafz Nabi ko Rasool se mat badlo balke (BI NABEEYIKA) hi kaho. (Sahih Bukhari Kitabul Wuzu Hadees no. 247, Sahih Muslim Kibuz Zikr wa Dua Hadees no. 2710)

Is se maloom hua k masnoon duwaye aur wird tofeeqi (Allah ki taraf se) hai aur unki haisiyat ibadat ki hai lihaza unme kami baishi jayez nahi lihaza (kisi qareena ya daleel k bagair) mutakallim k saigey ko jama k saigey se badalna durust nahi hai uski bajaaye behtar ye hai k mutakallim ka saiga hi bola jaye albatta niyat mein ye rakkha jaye k mein yahi dua fala fala k haqq mein bhi kar raha hu, neez masnoon duwaon k hoote hue khud-saakhta arbi duwaon wazeefo aur daroodo ka iltazaam karna durust nahi hai aur agar unke kuch alfaaz shirk, kufr ya bida'at par mushtamil ho to is soorat mein unka padhna qatai tour par haraam ho jata hai lekin afsoos k jahil loog rozana pabandi k saath darood e taaj, darood e lakhi aur darood e hazaari wagairah ki "Tilawat" karte hai, Allah hum sabko hidayat de. Aaameen

3. Hazrat Saad bin Abi Waqaas Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jo shaks muazzin (ki azaan) sun kar ye dua padhey to uske gunah baksh diye jayengey, Dua ye hai:

"ASH'HADU AN LAA ILAHA ILLALLAHU WAHDAHU LA SHAREEKA LAHU WA ANNA MUHAMMADAN ABDUHU WA RASOOLUHU RAZEETU BILLAHI RABBAU WA BI MUHAMMADIR RASOOLAU WA BIL ISLAAMI DEENAN" "Mein gawahi deta hu k Allah k siwa koi (saccha) mabood nahi wo ek hai uska koi shareek nahi aur tehqeeq Muhammad Sallallahu Alaihi Wa Sallam uske bandey aur rasool hai, mein Allah k rabb hoone aur Muhammad Sallallahu Alaihi Wa Sallam k rasool hoone aur islam k deen hoone par raazi hu". (Sahih Muslim Kitabus Salaat Hadees no. 386)

AZAAN KA JAWAB

AZAAN KA JAWAB

Bismillahirrahmanirraheem

Hazrat Umar Farooq Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab muazzin kahe "ALLAHU AKBAR" pas tum kaho "ALLAHU AKBAR" phir jab muazzin kahe "ASH'HADU AN LAA ILAHA ILLALLAH" tum bhi kaho "ASH'HADU AN LAA ILAHA ILLALLAH" phir jab muazzin kahe "ASH'HADU ANNA MUHAMMADAR RASOOLULLAH" tum bhi kaho "ASH'HADU ANNA MUHAMMADAR RASOOLULLAH" phir jab muazzin kahe "HAIYYA ALAS SALAAH" to tum kaho "LA HAULA WALA QUWWATA ILLAH BILLAH" phir jab muazzin kahe "HAIYYA ALAL FALAAH" to tum kaho "LA HAULA WALA QUWWATA ILLAH BILLAH" phir jab muazzin kahe "ALLAHU AKBAR" to tum kaho "ALLAHU AKBAR" phir jab muazzin kahe "LA ILAHA ILLALLAH" to tum kaho "LA ILAHA ILLALLAH", Jo shaks apne sadq e dil se muazzin k kalmaat ka jawab dega to (jawaab ki barkat se) bahisht (jannat) mein dakhil ho jayega. (Sahih Muslim Kitabus Salaat Hadees no. 385)

Hafiz ibne Hajar Rahimahullah farmate hai "ASSALATU KHAIRUM MINAN NAUM" k jawab mein "SADAQTA WA BARARTA" k alfaaz ki koi asal nahi, lihaza fajar ki azaan mein "ASSALATU KHAIRUM MINAN NAUM" k jawab mein bhi yahi kalma kehna chahiye yaani "ASSALATU KHAIRUM MINAN NAUM".

Takbeer k doraan ya baad mein "AQAMAHALLAHU WA ADAAMAHA" kehne wali Abu Dawood ki riwayat ko Imam Nawawi Rahimahullah ne Al Majmua mein zaeef kaha hai, ise hafiz ibne Hajar Rahimahullah ne bhi zaeef kaha hai.

AZAAN K FAZA'IL

AZAAN K FAZA'IL

Bismillahirrahmanirraheem

Hazrat Abu Saeed Khudri Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab tum bhaid bakriyo mein ho ya daihaat mein to namaz k liye azaan do aur apni aawaaz buland karo kyunki muazzin ki aawaaz ko jinnaat insaan aur jo jo cheez sunti hai wo qayamat k din uske liye gawahi degi". (Sahih Bukhari Kitabul Azaan Hadees no. 609)

Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Muazzin k liye sawaab hai us shaks k sawaab k barabar jisne (azaan sun kar) namaz padhi". (Nasayi 2:31, 646 Kitabul Azaan, ise Munzari ne jaid kaha hai)

Mafhoom ye hua k muazzin ki awaaz sun kar jitne aadmi masjid mein aa kar namaz padhengey, un sabko apni apni namaz ka poora sawaab milega magar muazzin tamaam namaziyo k sawab k barabar mazeed ajar payega, kyunki usne unko namaz ki taraf bulaya tha.

Hazrat Muawiyah Razi Allahu Anhu se riwayat hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam se suna "Qayamat k din azaan dene walo ki gardaney lambi hongi (Yaani Allah ka naam buland karne ki wajah se wo numaaya hongey)". (Sahih Muslim Kitabus Salaat Hadees no. 387)

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jab namaz k liye azaan di jaati hai to shaitan peeth phair kar bhaag jata hai, jab azaan khatam ho jati hai to phir aa jata hai aur namazi k dil mein waswasa daalta hai, fala fala baat yaad kar yaha tak k aadmi ko pata nahi chalta k usne kis qadar namaz padhi". (Sahih Bukhari Kitabul Azaan Hadees no. 608, Sahih Muslim Kitabus Salaat Hadees no. 389)

Hazrat Uqba bin Aamir Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Tumhara parwardigaar bakriya charaane wale par tajjub karta hai jo pahaad ki chooti par reh kar azaan deta hai aur namaz padhta hai" Allah ta'ala farmata hai "Mere bande ko dekho jo namaz k liye azaan deta hai aur iqamat kehta hai aur mujhse darta hai mene usko baksh diya aur jannat mein dakhil kiya". (Abu Dawood Kitabus Salatus Safar Hadees no. 1203, ise Ibne Hibban ne Sahih kaha)

NAMAZI KA LIBAAS

NAMAZI KA LIBAAS

Bismillahirrahmanirraheem

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Koi shaks ek kapde mein is tarah namaz na padhey k uske kandey nangey ho". (Sahih Bukhari Kitabus Salaat Hadees no. 359, Sahih Muslim Kitabus Salaat Hadees no. 516)

Maloom hua k jo loog ahraam ki halat mein hajj ya umrah k mouqey par kandhey khool kar farz namaz ada karte hai jabke wo kandho ko dhaankne par qadir bhi hai to unki namaz durust nahi hogi

Is se maloom hua k mard k liye namaz k doraan sar dhaanpna wajib nahi warna aap kandho k saath sarka zikr bhi farmate, sar dhaanpna ziyaada se ziyaadah mustahab hai loogo ko uski tarteeb to di ja sakti hai magar na dhaanpne par mulamat nahi karni chahiye.

Rasool Allah Sallallahu Alaihi Wa Sallam ne Jabir bin Abdullah Razi Allahu Anhu se farmaya k "Agar namaz padhte hue ek hi kapda ho aur wo kushadah ho to iltihaaf karo yaani jism par lapait kar kandhey dhaanko aur agar tang ho to sirf tahband banao". (Sahih Bukhari Hadees no. 361, Sahih Muslim Hadees no. 301, 518)

Hazrat Jarhad Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ek dafa mere paas se guzrey aur meri raan nangi thi Aap Sallallahu Alaihi Wa Sallam ne farmaya "Raan ko dhaanko beshak raan sharm-gaah hai". (Tirmizi Kitabul Adab Hadees no. 2795)

Hazrat Umar bin Abi Salma Razi Allahu Anhu bayan karte hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam ko Ummey Salma Razi Allahu Anha k ghar mein ek hi kapde mein lipte hue namaz padhte hue dekha (aapne) uski dono tarfey apne kandho par rakkhi hui thi. (Sahih Bukhari Kitabus Salaat Hadees no. 354, Sahih Muslim Kitabus Salaat Hadees no. 517)

Hazrat Sahal Razi Allahu Anhu se riwayat hai k Sahaba E Kiraam Razi Allahu Anhum Nabi E Kareem Sallallahu Alaihi Wa Sallam k saath namaz padhte aur wo apne tehbando ko choote hone k sabab apni gardano par baandhey hue hote they aur aurato se keh diya gaya tha k jab tak mard seedhey ho kar baith na jaye us waqt tak tum apne sar sajde se na uthana. (Sahih Bukhari Kitabus Salaat Hadees no. 362, Sahih Muslim Hadees no. 441)

Muhammad bin Munkad Rahimahullah bayan karte hai k mein Hazrat Jabir bin Abdullah Razi Allahu Anhu k paas aaya to wo ek kapde mein lipte hue namaz padh rahe they aur unki chadar (ek taraf) rakkhi hui thi, jab wo namaz se farigh hue to humne unse kaha? Ae Abu Abdullah! aapki chadar padhi rehti hai aur aap namaz padh lete hai? to unhone farmaya Han mene Nabi E Kareem Sallallahu Alaihi Wa Sallam ko isi tarah namaz padhte dekha tha to mene ye chaha k (aesa hi karu takey) tumhare jese jahil mujhe (is tarah namaz padhte hue) dekh le. (Sahih Bukhari Kitabus Salaat Hadees no. 370, Sahih Muslim Kitabuz Zuhad Hadees no. 3008)

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k ek shaks ne Rasool Allah Sallallahu Alaihi Wa Sallam se pucha k ek kapde mein namaz padhna kesa hai? aapne farmaya "Kya tum mein se har shaks k paas do kapde hai?" phir us shaks ne (musalmano ki gurbat k zamane k khatimey k baad) Hazrat Umar Razi Allahu Anhu se yahi masla pucha to aapne farmaya "Jab Allah ne tumhey wus'at di to tum bhi wus'at karo (yaani namaz mein ek se ziyaadha kapde pehno)". (Sahih Bukhari Hadees no. 365, Sahih Muslim Hadees no. 515)

Rasool Allah Sallallahu Alaihi Wa Sallam k saah auratey namaz e fajar ada karti to wo apni chadaro mein lipti hua karti thi. (Sahih Bukhari Kitabus Salaat Hadees no. 372, Sahih Muslim Kitabul Masajid Hadees no. 645)

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Baligha aurat ki namaz audhani k bagair qubool nahi hoti". (Abu Dawood Kitabus Salaat Hadees no. 641, ise Ibne Khuzaima aur Ibne Hibban ne sahih kaha)

Maloom hua k aurat saraapa parda hai agar wo pindali, baazu ya sar khool kar namaz padhegi to uski namaz sahih nahi hogi.

Rasool Allah Sallallahu Alaihi Wa Sallam kabhi namaz mein nangey pao khade hote aur kabhi aapne joota pehan rakkha hota tha. (Abu Dawood Kitabus Salaat Hadees no. 653, Ibne Maja Iqamatus Salaat Hadees no. 1038, Tahawi ne ise mutawatir kaha)

Us waqt masjido k farsh kacchey hote they aur jootiyo k talwey bhi hamwaar hote they jo zameen par ragadne se paak ho jate they aaj masjido mein safey, darya aur qaleeney bich gayi hai, aur jootiyo k talwo mein basa auqaat gandagi phans jaati hai jo zameen par ragadne se nahi nikalti lihaza aaj agar koi shaks joote pehan kar namaz ada karna chahey to usey taharat ka mukammal ehtamam karna chaiye warna joote utaar kar namaz padni chahiye.

Nabi Rahmat Sallallahu Alaihi Wa Sallam ne farmaya "Yahoodiyo ki mukhalifat karo wo joote aur moozey pehan kar namaz ada nahi karte". (Abu Dawood Hadees no. 652, ise Hakim aur Zahbi ne sahih kaha)

Hazat Abu Saeed Khudri Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam Sahaha e Kiraam Razi Allahu Anhum ko jamaat karwa rahe they k Aapne apne jooto ko utara aur baayi janib rakh diya, jab Sahaba e Kiraam Razi Allahu Anhum ne ye dekha to unhone bhi apne joote utaar diye, jab aap namaz se farigh hue to Aap Sallallahu Alaihi Wa Sallam ne farmaya "Beshak mere paas Jibreel Alaihis Salaam aaye aur unhone mujhe bataya k tumhare jooto mein gandagi lagi hai, lihaza jab tum masjido mein aao to jootiyo ko acchi tarah (gaur se) dekh lo, agar un mein najasat nazar aaye to unko zameen par acchi tarah ragdo phir un mein namaz ada karo". (Abu Dawood Kitabus Salaat Hadees no. 650, Ise Hakim, Zahbi aur Nawawi ne sahih kaha)

Maloom hua k jisne na-danishta taur par jism ya kapdo ki najasat k saath namaz ada karli aur usey uska ilm namaz se farigh hoone k baad hua to uski namaz sahih hai.

Nabi Rahmat Sallallahu Alaihi Wa Sallam farmate hai "Jab tum namaz ada karo to jooto ko daaye ya baaye na rakkho balke qadmo k darmiyaan rakkho, kyunki tumhara rabaya doosre namazi ka daayra hoga, han agar baaye janib koi namazi na ho to baaye janib rakh sakte ho". (Abu Dawood Kitabus Salaat Hadees no. 654, 655, Ise Hakim, Zahbi aur Nawawi ne sahih kaha)

Hazrat Abdullah bin Abbas Razi Allahu Anhu ne Abdullah bin Haaris ko dekha k wo pichey se baalo ka jooda bandh kar namaz padh rahe they, Hazrat Abdullah bin Abbas Razi Allahu Anhu uthey aur unke joodey ko khool diya, jab Ibne Haris namaz se farigh hue to Ibne Abbas Razi Allahu Anhu ki taraf mutawajjah hue aur kehne lage, mere sar se tumey kya sarokaar tha? Ibne Abbas Razi Allahu Anhu ne kaha Mene Rasool Allah Sallallahu Alaihi Wa Sallam ko ye farmate hue suna hai "Beshak is tarah k aadmi ki misal us shaks ki si hai k jo mashkey bandhi hui halat mein namaz ada kare". (Sahih Muslim Kitabus Salaat Hadees no. 492)

Hazrat Ibne Abbas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ko saat haddiyo par sajdah karne ka hukm diya gaya aur baal aur kapde k samaitne se mana kiya gaya. (Sahih Muslim Kitabus Salat Hadees no. 490)