MAAH E RAJAB KI BIDA'AATE (JASHN E SHAB E ISRA WA MERAAJ) PART 5
Bismillahirrahmanirraheem
JASHN E SHAB E ISRA WA MERAAJ
Rajab k mahine mai anjaam di jaane wali munkir bida'ato mai se is ki 27vi shab ko isra wa meraaj ka jashan manana hai, jis k andar aesi ibadate ki jati hai jis k baare mai Allah ta'ala ne koi daleel nhi utaari hai, is raat ko jashan manana aur use mukhtalif ibadato k liye khaas karne ke aetabaar se galat hai:
Awwalan: Isra wa meraaj ka waqiya jis raat ko paish aya uski tareek is k mahine aur saal ki ta'een ki koi daleel nhi, is silsile mai ulama ne 10 se zayed aqwaal par ikhtilaaf kiya hai is liye ise maah rajab ki 27vi raat k sath khaas karna be asal wa be buniyaad hai.
Saniyan: Agar is raat ki ta'een sabit bhi ho jaye tab bhi hamare liye jayez nhi k hum is raat mai koi aesi ibadat kare jise Allah aur uske Rasool ne mashroo nhi kiya hai, chunanche ye sabit nhi hai k aap Sallallahu Alaihi Wa Sallam ne is raat ko jashan manaya hai ya ise kisi ibadat k saath khaas kiya hai, isi tarha aap k baad aap k khulafa e rashideen aur degar sahaba e kiraam RA ne bhi ise nhi manaya hai, agar is ka jashan manana mashroo hota to Rasool Sallallahu Alaihi Wa Sallam ise apne qaul ya fael k zariye ummat k liye zarur bayan karte aur agar is tarha ki koi cheez hui hoti to wo maroof wa mash'hoor hoti aur use sahaba e kiraam RA hum tak zarur nakal karte, kyunki unhone nabi Sallallahu Alaihi Wa Sallam k mutalliq har us cheez ko hum tak nakal kiya hai jis ki ummat ko zarurat hai is mai kisi kism ki kami nhi ki hai balke wo loog har bhalayi ki taraf sabkat karne wale they agar is raat ko jashan manana mashroo hota to wo is mai pehal karne wale hote lihaza unke baad aane wale kisi shaks k liye jayez nhi hai k wo islaam k andar koi aesi cheez aejaat kare jise unhone nhi kiya hai.
Salisan: Is jashan k andar mukhtalif unwa'a wa iksaam k munkiraat wa gair sharai umoor anjaam diye jaate hai aur tajjub khaiz baat ye k is jashan ko manane wale aksar aese loog hote hai jo shariyat k wajibaat tak ka ehtamaam nahi karte, baaz to bilkul namaz nhi padhte aur baaz masjido mai namaz ba jamat k liye hazir nahi hote lekin in bida'ato mai bahut sargarmi ka muzahira karte hai.
Lihaza ye deen e islaam ka hissa nhi hai, balke ye deen k andar ziyadati aur aesi shariyat ka aejaat hai jis ka Allah ta'ala ne hukm nhi diya hai, aur Allah k dushmanaan yahood o nasaara ki inke apne deen k andar kami baishi karne aur usme bida'at aejaad karne mai mushabihat hai, neez is se deen mai nuks wa kami aur is par ye ittehaam lazim ata hai k wo kamil nhi hai aur aesa shaks zubaan e haal se ye kehta ahi k NAUZU BILLAH Muhmmad Sallallahu Alaihi Wa Sallam ne tableegh e risalat mai khayanat se kaam liya hai isi tarha is k andar bahut se ahadees e rasool Sallallahu Alaihi Wa Sallam ki sareeh mukhalifat hai jin mai deen k andar bida'at aejaad karne se daraya gaya hai.
To Be Continued……
Bismillahirrahmanirraheem
JASHN E SHAB E ISRA WA MERAAJ
Rajab k mahine mai anjaam di jaane wali munkir bida'ato mai se is ki 27vi shab ko isra wa meraaj ka jashan manana hai, jis k andar aesi ibadate ki jati hai jis k baare mai Allah ta'ala ne koi daleel nhi utaari hai, is raat ko jashan manana aur use mukhtalif ibadato k liye khaas karne ke aetabaar se galat hai:
Awwalan: Isra wa meraaj ka waqiya jis raat ko paish aya uski tareek is k mahine aur saal ki ta'een ki koi daleel nhi, is silsile mai ulama ne 10 se zayed aqwaal par ikhtilaaf kiya hai is liye ise maah rajab ki 27vi raat k sath khaas karna be asal wa be buniyaad hai.
Saniyan: Agar is raat ki ta'een sabit bhi ho jaye tab bhi hamare liye jayez nhi k hum is raat mai koi aesi ibadat kare jise Allah aur uske Rasool ne mashroo nhi kiya hai, chunanche ye sabit nhi hai k aap Sallallahu Alaihi Wa Sallam ne is raat ko jashan manaya hai ya ise kisi ibadat k saath khaas kiya hai, isi tarha aap k baad aap k khulafa e rashideen aur degar sahaba e kiraam RA ne bhi ise nhi manaya hai, agar is ka jashan manana mashroo hota to Rasool Sallallahu Alaihi Wa Sallam ise apne qaul ya fael k zariye ummat k liye zarur bayan karte aur agar is tarha ki koi cheez hui hoti to wo maroof wa mash'hoor hoti aur use sahaba e kiraam RA hum tak zarur nakal karte, kyunki unhone nabi Sallallahu Alaihi Wa Sallam k mutalliq har us cheez ko hum tak nakal kiya hai jis ki ummat ko zarurat hai is mai kisi kism ki kami nhi ki hai balke wo loog har bhalayi ki taraf sabkat karne wale they agar is raat ko jashan manana mashroo hota to wo is mai pehal karne wale hote lihaza unke baad aane wale kisi shaks k liye jayez nhi hai k wo islaam k andar koi aesi cheez aejaat kare jise unhone nhi kiya hai.
Salisan: Is jashan k andar mukhtalif unwa'a wa iksaam k munkiraat wa gair sharai umoor anjaam diye jaate hai aur tajjub khaiz baat ye k is jashan ko manane wale aksar aese loog hote hai jo shariyat k wajibaat tak ka ehtamaam nahi karte, baaz to bilkul namaz nhi padhte aur baaz masjido mai namaz ba jamat k liye hazir nahi hote lekin in bida'ato mai bahut sargarmi ka muzahira karte hai.
Lihaza ye deen e islaam ka hissa nhi hai, balke ye deen k andar ziyadati aur aesi shariyat ka aejaat hai jis ka Allah ta'ala ne hukm nhi diya hai, aur Allah k dushmanaan yahood o nasaara ki inke apne deen k andar kami baishi karne aur usme bida'at aejaad karne mai mushabihat hai, neez is se deen mai nuks wa kami aur is par ye ittehaam lazim ata hai k wo kamil nhi hai aur aesa shaks zubaan e haal se ye kehta ahi k NAUZU BILLAH Muhmmad Sallallahu Alaihi Wa Sallam ne tableegh e risalat mai khayanat se kaam liya hai isi tarha is k andar bahut se ahadees e rasool Sallallahu Alaihi Wa Sallam ki sareeh mukhalifat hai jin mai deen k andar bida'at aejaad karne se daraya gaya hai.
To Be Continued……
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