MAAH E RAJAB KI BIDA'AATE (RAJBI UMRAH) PART 2
Bismillahirrahmanirraheem
RAJBI UMRAH
Baaz loog kasrat se is mahine mai umrah karte hai aur ye gumaan karte hai k is maah mai umrah ada karne ki degar mahino par fazilat aur khasusiyaat hai halanke khasusiyaat k sath maah e rajab mai umrah ada karna be asal wa be bunyaad hai kyunki aap Sallallahu Alaihi Wa Sallam se is baare mai koi hadees sabit nahi hai balke aap Sallallahu Alaihi Wa Sallam ne apni zindagi mai chaar martaba umrah kiya hai aur unme se koi bhi rajab k mahine mai nhi kiya hai chunanche Arwah bin zubair Razi Allahu Anhuma ne masjid e nabawi k andar Abdullah bin umar Razi Allahu Anhuma k is qaul k: "Aap Sallallahu Alaihi Wa Sallam ne ek umrah rajab mai kiya tha" k baare mai hazrat Ayesha Razi Allahu Anha se pucha to Ayesha Razi Allahu Anha ne farmaya: "Allah ta'ala abu abdur rahman par reham farmaye aap Sallallahu Alaihi Wa Sallam ne jo bhi umrah kiya hai mai us mai aap k saath hazir thi aur aap Sallallahu Alaihi Wa Sallam ne kabhi bhi rajab k mahine mai umrah nhi kiya". (Sahih Bukhari)
Agar rajab k mahine mai umraha karne ki koi farziyat hoti to aap Sallallahu Alaihi Wa Sallam apni ummat ko us se zarur aagah farmate jesa k Aap ne ye bayan farmaya k: "Ramzan mai umrah karna hajj k barabar hai". (Sahih Bukhari wa Sahih Muslim)
Lihaza har kisam ki fazilat aur khair wa bhalayi nabi Sallallahu Alaihi Wa Sallam ki iqtada aur pervi karne mai hai aur nabi Sallallahu Alaihi Wa Sallam ne rajab mai kabhi bhi umrah nhi kiya hai balke aap ne charo umreh hajj k mahine mai kiye hai, is liye umrah ka sab se afzal waqt maah e ramzan aur hajj k mahine hai is k alawa wo saal k bakya mahino ko ek dusre par koi fazilat nhi hai khawah wo rajab ka mahina ho ya koi aur mahina ho.
Neez ibadato ko aese aukaat k sath khaas karne jinki shariyat ne takhsees nhi ki hai jayez nhi hai kyunki kisi shaks ko ye ikhtiyaar hasil nhi hai sirf Allah aur uske rasool Sallallahu Alaihi Wa Sallam hi kisi ibadat ko kisi waqt k sath khaas kar sakte hai.
To Be Continued……
Bismillahirrahmanirraheem
RAJBI UMRAH
Baaz loog kasrat se is mahine mai umrah karte hai aur ye gumaan karte hai k is maah mai umrah ada karne ki degar mahino par fazilat aur khasusiyaat hai halanke khasusiyaat k sath maah e rajab mai umrah ada karna be asal wa be bunyaad hai kyunki aap Sallallahu Alaihi Wa Sallam se is baare mai koi hadees sabit nahi hai balke aap Sallallahu Alaihi Wa Sallam ne apni zindagi mai chaar martaba umrah kiya hai aur unme se koi bhi rajab k mahine mai nhi kiya hai chunanche Arwah bin zubair Razi Allahu Anhuma ne masjid e nabawi k andar Abdullah bin umar Razi Allahu Anhuma k is qaul k: "Aap Sallallahu Alaihi Wa Sallam ne ek umrah rajab mai kiya tha" k baare mai hazrat Ayesha Razi Allahu Anha se pucha to Ayesha Razi Allahu Anha ne farmaya: "Allah ta'ala abu abdur rahman par reham farmaye aap Sallallahu Alaihi Wa Sallam ne jo bhi umrah kiya hai mai us mai aap k saath hazir thi aur aap Sallallahu Alaihi Wa Sallam ne kabhi bhi rajab k mahine mai umrah nhi kiya". (Sahih Bukhari)
Agar rajab k mahine mai umraha karne ki koi farziyat hoti to aap Sallallahu Alaihi Wa Sallam apni ummat ko us se zarur aagah farmate jesa k Aap ne ye bayan farmaya k: "Ramzan mai umrah karna hajj k barabar hai". (Sahih Bukhari wa Sahih Muslim)
Lihaza har kisam ki fazilat aur khair wa bhalayi nabi Sallallahu Alaihi Wa Sallam ki iqtada aur pervi karne mai hai aur nabi Sallallahu Alaihi Wa Sallam ne rajab mai kabhi bhi umrah nhi kiya hai balke aap ne charo umreh hajj k mahine mai kiye hai, is liye umrah ka sab se afzal waqt maah e ramzan aur hajj k mahine hai is k alawa wo saal k bakya mahino ko ek dusre par koi fazilat nhi hai khawah wo rajab ka mahina ho ya koi aur mahina ho.
Neez ibadato ko aese aukaat k sath khaas karne jinki shariyat ne takhsees nhi ki hai jayez nhi hai kyunki kisi shaks ko ye ikhtiyaar hasil nhi hai sirf Allah aur uske rasool Sallallahu Alaihi Wa Sallam hi kisi ibadat ko kisi waqt k sath khaas kar sakte hai.
To Be Continued……
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