MAAH E RAJAB KI BIDA'AATE (SALATUR RAGAA'IB) PART 4
Bismillahirrahmanirraheem
SALATUR RAGAA'IB
Maah e rajab ki bida'ato mai se ek salatur ragaa'ib bhi hai jo maah e rajab ki pehli jume'raat ka rooza rakhne k baad pehle juma ki raat ko magrib aur isha ki namaz k ma'baeen padhi jati hai.
Is bida'at ko sar anjaam dene k liye ek aesi hadees ka sahara liya jata hai jo mutafakka taur par mauzu (manghadat, khud saakhta) hai, ye namaz 12 rakaat hai, har rakaat mai surah fatiha k baad 3 martaba surah qadr aur 12 martaba surah ikhlaas padhi jati hai, har 2 rakaat par salaam phera jata hai namaz se faragat k baad 70 baar Darood Shareef padha jata hai aur is ke baad 2 sajdeh kiye jaate hai aur har 1 sajdeh mai 70 baar (SUBBUHUN KUDDOOSUN RABBUNA WA RABBUL MALAAA'IKATU WARRUH) padha jata hai, is k baad apni haajat ka sawal kiya jaye to hajat puri ho jayegi phir is namaz ki wo fazilate bayan ki gayi hai jo bazaat e khud us hadees k batlaan ka pata deti hai, masalan us shaks k saare gunah bakhsh diye jayege khuwah samandar k jhaag k barabar ho, qayamat k din wo apne ahle khana k 7 loogo ki shifa'at karega, azaab e qabr se nijaat payega, medaan e mehshar mai wo namaz uske sar par saaya kafan hogi. Is hadees ko Allama ibne jauzi rahimahullah ne al mauzuaat mai zikr kiya hai.
Salatur ragaa'ib sabse pehle baitul muqaddas mai 480 hijri k baad aejaad ki gayi is se pehle kisi ne bhi is namaaz ko nhi padha. (Al hawadas wa al bada'a laabi bakr al tartooshi)
Is namaz k bida'at aur gair sharayi amal hone mai koi shak wa shuba nhi khasusan jab k ye namaz karoon mafzala k baad aejaad ki gayi hai, na to ise nabi Sallallahu Alaihi Wa Sallam ne padha, na aap k sahaba RA mai se kisi ne, na tabayi, na taba tabayi aur na hi salaf saaliheen rahimahullah ne, halanke wo baad mai aane wale loogo se kahi zayada khair wa neki k harees they.
Sheikhul islam ibne taimiyah rahimahullah farmate hai: "Salatur ragaa'ib ki koi asal nhi hai balke ye no aejaad karda (bida'at) hai lihaza ye na jamaat k saath padhna mustahab hai aur na hi infiraadi taur par, balke sahih muslim mai sabit hai k nabi Sallallahu Alaihi Wa Sallam ne juma ki raat ko qayam karne k liye aur juma k din ko roza rakhne k liye khaas karne se mana farmaya hai aur is silsile mai jo asar zikr kiya jata hai uske jhoot aur manghadat hone par ualama muttafiq hai, salaf aur aa'imma ne sirey se is ka zikr hi nhi kiya hai". (Majmua E Fatawa 23/132)
Neez aap rahimahullah farmate hai: "Aa'imma e deen is baat par muttafiq hai k salatur ragaa'ib bida'at hai na to ise Rasool Allah Sallallahu Alaihi Wa Sallam ne masnoon karaar diya aur na hi aapke khulafa ne aur na hi aa'imma e deen masalan imam malik, shafi, ahmad, abu hanifa, soori, ouzayi wagaira rahimahullah mai se kisi ne bhi ise mustahab nhi samjha hai, aur is k baare mai jo hadees marvi hai wo hadees ki maarfat rakhne walo ki nazar mai mutafakka taur par jhoot hai". (Majmua E Fatawa 23/134)
Imam nouvi rahimahullah se salatur ragaa'ib k bare mai daryafat kiya gaya k wo sunnat hai ya bida'at? to aap ne jawab diya: ye ek kabeeh aur sakht napasandeeda bida'at, aur munkir baato par mushtamil hai, lihaza is ko tark karna, is se kinara kushi ikhtiyaar karna aur uske karne wale par nakeer karna zaruri hai, bahut se mumalik mai iske karne walo ki kasrat se dhooke mai nhi padna chahiye aur na hi is baat se dhooke mai ana chahiye k ye bida'at "Quwatul Quloob" aur "Ahya e ulumuddeen" wagaira kitabao mai mazkoor hai kyunki bila shuba ye ek batil bida'at hai, aur sahih hadees mai nabi Sallallahu Alaihi Wa Sallam ne farmaya: "jis ne hamare is amr (deen) mai koi aesi cheez aejaad ki jo is se nhi hai to wo mardood (na kabil e kabool) hai". (Fatawa E Nouvi safa 40)
Imam ibne qayyim rahimahullah farmate hai: "Isi tarha rajab k pehle juma ki raat ko salatur ragaa'ib padhne ki hadeese nabi Sallallahu Alaihi Wa Sallam par jhoot ghadi hui hai". (Al munaarul muneef safa no. 95)
Maloom hua k rajab k pehle juma ki raat ko padhi jane wali namaz ek napasandeeda aur kabeeh tareen bida'at hai ise na rasool Allah Sallallahu Alaihi Wa Sallam ne masnoon kiya hai aur na aap k khulafa e rashideen mai se kisi ne aur na hi aap k sahaba RA wa tabayi aur mashoor aa'imma e deen mai se kisi ne ise mustahab samjha hai, jabke wo loogo mai sab se jayada khair wa bhalayi aur fazail Amaal k harees they.
To Be Continued……
Bismillahirrahmanirraheem
SALATUR RAGAA'IB
Maah e rajab ki bida'ato mai se ek salatur ragaa'ib bhi hai jo maah e rajab ki pehli jume'raat ka rooza rakhne k baad pehle juma ki raat ko magrib aur isha ki namaz k ma'baeen padhi jati hai.
Is bida'at ko sar anjaam dene k liye ek aesi hadees ka sahara liya jata hai jo mutafakka taur par mauzu (manghadat, khud saakhta) hai, ye namaz 12 rakaat hai, har rakaat mai surah fatiha k baad 3 martaba surah qadr aur 12 martaba surah ikhlaas padhi jati hai, har 2 rakaat par salaam phera jata hai namaz se faragat k baad 70 baar Darood Shareef padha jata hai aur is ke baad 2 sajdeh kiye jaate hai aur har 1 sajdeh mai 70 baar (SUBBUHUN KUDDOOSUN RABBUNA WA RABBUL MALAAA'IKATU WARRUH) padha jata hai, is k baad apni haajat ka sawal kiya jaye to hajat puri ho jayegi phir is namaz ki wo fazilate bayan ki gayi hai jo bazaat e khud us hadees k batlaan ka pata deti hai, masalan us shaks k saare gunah bakhsh diye jayege khuwah samandar k jhaag k barabar ho, qayamat k din wo apne ahle khana k 7 loogo ki shifa'at karega, azaab e qabr se nijaat payega, medaan e mehshar mai wo namaz uske sar par saaya kafan hogi. Is hadees ko Allama ibne jauzi rahimahullah ne al mauzuaat mai zikr kiya hai.
Salatur ragaa'ib sabse pehle baitul muqaddas mai 480 hijri k baad aejaad ki gayi is se pehle kisi ne bhi is namaaz ko nhi padha. (Al hawadas wa al bada'a laabi bakr al tartooshi)
Is namaz k bida'at aur gair sharayi amal hone mai koi shak wa shuba nhi khasusan jab k ye namaz karoon mafzala k baad aejaad ki gayi hai, na to ise nabi Sallallahu Alaihi Wa Sallam ne padha, na aap k sahaba RA mai se kisi ne, na tabayi, na taba tabayi aur na hi salaf saaliheen rahimahullah ne, halanke wo baad mai aane wale loogo se kahi zayada khair wa neki k harees they.
Sheikhul islam ibne taimiyah rahimahullah farmate hai: "Salatur ragaa'ib ki koi asal nhi hai balke ye no aejaad karda (bida'at) hai lihaza ye na jamaat k saath padhna mustahab hai aur na hi infiraadi taur par, balke sahih muslim mai sabit hai k nabi Sallallahu Alaihi Wa Sallam ne juma ki raat ko qayam karne k liye aur juma k din ko roza rakhne k liye khaas karne se mana farmaya hai aur is silsile mai jo asar zikr kiya jata hai uske jhoot aur manghadat hone par ualama muttafiq hai, salaf aur aa'imma ne sirey se is ka zikr hi nhi kiya hai". (Majmua E Fatawa 23/132)
Neez aap rahimahullah farmate hai: "Aa'imma e deen is baat par muttafiq hai k salatur ragaa'ib bida'at hai na to ise Rasool Allah Sallallahu Alaihi Wa Sallam ne masnoon karaar diya aur na hi aapke khulafa ne aur na hi aa'imma e deen masalan imam malik, shafi, ahmad, abu hanifa, soori, ouzayi wagaira rahimahullah mai se kisi ne bhi ise mustahab nhi samjha hai, aur is k baare mai jo hadees marvi hai wo hadees ki maarfat rakhne walo ki nazar mai mutafakka taur par jhoot hai". (Majmua E Fatawa 23/134)
Imam nouvi rahimahullah se salatur ragaa'ib k bare mai daryafat kiya gaya k wo sunnat hai ya bida'at? to aap ne jawab diya: ye ek kabeeh aur sakht napasandeeda bida'at, aur munkir baato par mushtamil hai, lihaza is ko tark karna, is se kinara kushi ikhtiyaar karna aur uske karne wale par nakeer karna zaruri hai, bahut se mumalik mai iske karne walo ki kasrat se dhooke mai nhi padna chahiye aur na hi is baat se dhooke mai ana chahiye k ye bida'at "Quwatul Quloob" aur "Ahya e ulumuddeen" wagaira kitabao mai mazkoor hai kyunki bila shuba ye ek batil bida'at hai, aur sahih hadees mai nabi Sallallahu Alaihi Wa Sallam ne farmaya: "jis ne hamare is amr (deen) mai koi aesi cheez aejaad ki jo is se nhi hai to wo mardood (na kabil e kabool) hai". (Fatawa E Nouvi safa 40)
Imam ibne qayyim rahimahullah farmate hai: "Isi tarha rajab k pehle juma ki raat ko salatur ragaa'ib padhne ki hadeese nabi Sallallahu Alaihi Wa Sallam par jhoot ghadi hui hai". (Al munaarul muneef safa no. 95)
Maloom hua k rajab k pehle juma ki raat ko padhi jane wali namaz ek napasandeeda aur kabeeh tareen bida'at hai ise na rasool Allah Sallallahu Alaihi Wa Sallam ne masnoon kiya hai aur na aap k khulafa e rashideen mai se kisi ne aur na hi aap k sahaba RA wa tabayi aur mashoor aa'imma e deen mai se kisi ne ise mustahab samjha hai, jabke wo loogo mai sab se jayada khair wa bhalayi aur fazail Amaal k harees they.
To Be Continued……
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