RAJAB KE KUNDEY KI HAQEEQAT
Bismillahirrahmanirraheem
Bahut se loog is mahine mai imam jafar saadiq k naam k kundey bharte hai aur is ko sabit karne k liye ek jhooti kahani ka sahara lete hai jis ka ma hasal ye hai k madina munawwara mai ek gareeb lakkadhare ki biwi ne jo wazeer k ghar jhaadu deti thi ek din mehal k darwaze k paas imam jafar bin muhammad ko apne sathiyo se farmate hue suna k jo shaks aaj 22 rajab ko naha dho kar mere naam k kundey bhare, phir Allah se jo bhi dua mange kubool hogi warna qayamat k din wo meri girebaar pakad le, chunanche us lakkadhaaran ne aesa hi kiya aur us ka shohar bahut sa maal le kar wapas loota aur ek shandaar mehal tameer karke rehne laga aur wazeer ki biwi ne kundey ki haqeeqat tasleem karne se inkaaar kar diya to uske shohar ki wazarat chali gayi phir jab usne tauba ki aur kundey ki haqeeqat ko tasleem kar liya to uski wazra’rat bahaal ho gayi, uske baad badshah aur uski qaum k loog har saal dhoom dhaam se kunday manane lage.
Is farzi kahani ko agar sharayi hesiyat se dekha jaye to pata chalta hai k is mai ek shirkiya amal ki dawat di gayi hai kyunki usmai Gair Allah (Imam jafar saadiq) k naam ki nazar wa niyaaz di jati hai aur Gair Allah k naam ki nazar wa niyaaz karna shirk hai is liye k nazar manna ibadat hai aur ibadat sirf Allah ta'ala k liye makhsoos hai ise kisi dusre k liye anjaam dena Allah ta'ala k saath shirk hai lihaza kisi nabi, wali, buzurg, peer wagaira k liye nazar manna shirk hai aur wo nazar batil hai usko pura karna jayez nhi hai, Nabi Sallallahu Alaihi Wa Sallam ne irshaad farmaya: "jo shaks ye nazar maane k wo Allah ta'al ki ita'at karega use chahiye k apni nazar puri kar k Allah ki ita'at kare, aur jo shaks Allah ta'ala ki nafarmani ki nazar maane to use chahiye k Allah ki nafarmani na kare yani apni nazar puri na kare." (Sahih Bukhari)
Isi tarha is kahani k andar 22 rajab ko kundey karne ki baat kahi gayi hai jis ka imam jafar saadiq k yaum e pedaish ya wafaat se koi talluq nhi hai kyunki rajab k mahine mai na unki pedaish hue hai aur na wafaat, neez madina k andar jis wazarat aur badshahat ka zikr kiya gaya hai to tareekh mai uska koi zikr nahi milta, balke imam jafar sadiq k door e hayaat mai musalmano ka darul khalifa ya to damishk mai raha hai ya bagdaad mai, galiban ye shirkiya rasm degar rasoom ki tarah shiyo se sunniyo k yaha a gayi hai, jo haqeeqat mai jalilul qadr sahabi hazrat e Muaviyah Razi Allahu Anhu k yaum e wafaat (22 rajab) par khushi manate hai lekin is par parda daalne k liye lakkadhaare ka afsaana taraash liya hai.
Isi tarha rajab k kundey bharne wale us dauraan Allah ta'ala ki halaal kardah cheez goosht aur machli khane se parhaiz karte hai, jo Allah ta'ala k is farman k khilaaf warzi hai: (YAA AYYUHAL LAZEENA AAMANU LA TUHARRIMU TAYYIBAATI MA AHAL LALLAHU LAKUM) Ae emaan walo Allah ta'ala ne jo pakeeza cheezey tumhare waaste halal ki hai unko haraam mat karo. (Surah maida surah no. 5 ayat no. 87)
Allah ta'ala hamari is bida'at se hifazat farmaye aur jo hamare bhai is bida'at mai mubtala hai Allah ta'ala unhe hidayat de (Aameen Ya Rabbal Alameen)
Bismillahirrahmanirraheem
Bahut se loog is mahine mai imam jafar saadiq k naam k kundey bharte hai aur is ko sabit karne k liye ek jhooti kahani ka sahara lete hai jis ka ma hasal ye hai k madina munawwara mai ek gareeb lakkadhare ki biwi ne jo wazeer k ghar jhaadu deti thi ek din mehal k darwaze k paas imam jafar bin muhammad ko apne sathiyo se farmate hue suna k jo shaks aaj 22 rajab ko naha dho kar mere naam k kundey bhare, phir Allah se jo bhi dua mange kubool hogi warna qayamat k din wo meri girebaar pakad le, chunanche us lakkadhaaran ne aesa hi kiya aur us ka shohar bahut sa maal le kar wapas loota aur ek shandaar mehal tameer karke rehne laga aur wazeer ki biwi ne kundey ki haqeeqat tasleem karne se inkaaar kar diya to uske shohar ki wazarat chali gayi phir jab usne tauba ki aur kundey ki haqeeqat ko tasleem kar liya to uski wazra’rat bahaal ho gayi, uske baad badshah aur uski qaum k loog har saal dhoom dhaam se kunday manane lage.
Is farzi kahani ko agar sharayi hesiyat se dekha jaye to pata chalta hai k is mai ek shirkiya amal ki dawat di gayi hai kyunki usmai Gair Allah (Imam jafar saadiq) k naam ki nazar wa niyaaz di jati hai aur Gair Allah k naam ki nazar wa niyaaz karna shirk hai is liye k nazar manna ibadat hai aur ibadat sirf Allah ta'ala k liye makhsoos hai ise kisi dusre k liye anjaam dena Allah ta'ala k saath shirk hai lihaza kisi nabi, wali, buzurg, peer wagaira k liye nazar manna shirk hai aur wo nazar batil hai usko pura karna jayez nhi hai, Nabi Sallallahu Alaihi Wa Sallam ne irshaad farmaya: "jo shaks ye nazar maane k wo Allah ta'al ki ita'at karega use chahiye k apni nazar puri kar k Allah ki ita'at kare, aur jo shaks Allah ta'ala ki nafarmani ki nazar maane to use chahiye k Allah ki nafarmani na kare yani apni nazar puri na kare." (Sahih Bukhari)
Isi tarha is kahani k andar 22 rajab ko kundey karne ki baat kahi gayi hai jis ka imam jafar saadiq k yaum e pedaish ya wafaat se koi talluq nhi hai kyunki rajab k mahine mai na unki pedaish hue hai aur na wafaat, neez madina k andar jis wazarat aur badshahat ka zikr kiya gaya hai to tareekh mai uska koi zikr nahi milta, balke imam jafar sadiq k door e hayaat mai musalmano ka darul khalifa ya to damishk mai raha hai ya bagdaad mai, galiban ye shirkiya rasm degar rasoom ki tarah shiyo se sunniyo k yaha a gayi hai, jo haqeeqat mai jalilul qadr sahabi hazrat e Muaviyah Razi Allahu Anhu k yaum e wafaat (22 rajab) par khushi manate hai lekin is par parda daalne k liye lakkadhaare ka afsaana taraash liya hai.
Isi tarha rajab k kundey bharne wale us dauraan Allah ta'ala ki halaal kardah cheez goosht aur machli khane se parhaiz karte hai, jo Allah ta'ala k is farman k khilaaf warzi hai: (YAA AYYUHAL LAZEENA AAMANU LA TUHARRIMU TAYYIBAATI MA AHAL LALLAHU LAKUM) Ae emaan walo Allah ta'ala ne jo pakeeza cheezey tumhare waaste halal ki hai unko haraam mat karo. (Surah maida surah no. 5 ayat no. 87)
Allah ta'ala hamari is bida'at se hifazat farmaye aur jo hamare bhai is bida'at mai mubtala hai Allah ta'ala unhe hidayat de (Aameen Ya Rabbal Alameen)
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