NAMAZ E KASOOF : (SOORAJ AUR CHAND GARHAN KI NAMAZ)

NAMAZ E KASOOF: (SOORAJ AUR CHAND GARHAN KI NAMAZ)

Bismillahirramanirraheem

Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Chand aur sooraj garhan aasaar e qudrat hai, kisi k marne, jeeney (ya kisi aur wajah) se namudaar nahi hote, balke Allah (apne) bando ko ibrat dilaane k liye zahir farmata hai, agar tum aese aasaar dekho to jaldi dua e astaghfaar aur yaad e ilahi ki taraf rujoo karo". (Sahih Bukhari Kitabul Kasoof Hadees no. 1059, Sahih Muslim Kitabul Kasoof Hadees no. 912)

Ahle jahiliyat ka aqeedah tha k sooraj ya chaand usi waqt garhan hote hai jab koi aham shaksiyat paida ho ya wafaat paye ya dunya mein koi aham waqiya runuma ho, Nabi E Akram Sallallahu Alaihi Wa Sallam ne isi baatil aqeedey ki nafi farmayi, yani sooraj aur chand k garhan hone ka talluq kayenaat ke waqiaat se nahi balke barahe-raast Allah ta'ala ki masheeyat aur qudrat se hai aur wo Allah jo tumhare saamne unhey be-noor kar sakta hai wo qayamat k qareeb bhi unhey be-noor karke lapait dene par qadir hai, lihaza us se darte raho. (Wallahu Aalam)

Hazrat Adbullah bin Umar Razi Allahu Anhu se riwayat hai k jab sooraj garhan hua to Aap Sallallahu Alaihi Wa Sallam ne ek shaks ko ye aelaan karne ka hukm farmaya "ASSALATU JAAMIAH" "Namaz jama karne wali hai (tumhey bula rahi hai)". (Sahih Bukhari Kitabul Kasoof Hadees no. 1045, Sahih Muslim Hadees no. 910)


SOORAJ GARHAN KI NAMAZ KA TAREEQA

Hazrat Adbullah bin Abbas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam k zamaney mein sooraj garhan hua, aapne ba-jamaat do rakaat namaz padhi, Aapne Surah Baqarah tilawat karne ki miqdaar k qareeb lamba qayaam kiya phir lamba ruku kiya, phir sar utha kar lamba qayaam kiya (ruku k baad qauma karne ki bajaaye dobarah qiraat shuru kar dena ek hi rakaat ka tasalsul hai lihaza is mouqey par naye sirey se fatiha nahi padhi jayegi, Wallahu Aalam) phir pehle ruku se kam lamba ruku kiya, phir (qauma karke) do sajdey kiye, phir khade ho kar lamba qayaam kiya, phir do ruku kiye phir do sajdey karke aur tashahud padh kar salaam phaira, phir khutba diya jis mein Allah ki tareef aur sana bayan ki aur farmaya "Sooraj aur chand ki nishaniyo mein se do nishaniya hai, kisi k marne ya paida hone se us ko garhan nahi lagta, jab tum garhan dekho to Allah ka zikr karo (doraan e namaz) mene jannat dekhi, agar mein us mein se ek angoor ka goosha le leta to tum rehti dunya tak us mein se khaate rehte aur mene dozakh (bhi) dekhi, us se badh kar hoolnak manzar mene (kabhi) nahi dekha (aur) mene jahannam mein ziyaadah tadaad aurato ki dekhi arz kiya gaya ya Rasool Allah Sallallahu Alaihi Wa Sallam kya wajah hai (auratey ziyaadah jahannam mein kyu hai) aapne farmaya "Wo kufr karti hai arz kiya gaya allah ka kufr karti hai? aapne farmaya "wo Khawind ki na-shukri karti hai, agar tu ek muddat tak uske saath acchayi karta rahe phir unki marzi k khilaf koi kaam kare to kehti hai k mene tujhse kabhi bhalaayi nahi dekhi". (Sahih Bukhari Kitabul Kasoof Hadees no. 1052, Sahih Muslim Kitabul Kasoof Hadees no. 907)

Is se maloom hua k kisi mohsin ki ehsaan faramooshi gunah e kabeerah hai, jab isi bandey ki ehsaan faramooshi kabeerah gunah hai to jo khaliq ki ehsan faramooshi karta hai uska gunah kis qadar khatarnaak hoga? Allah hum sabko hidayat de Aameen.

Sooraj aur chand k garhan jaane par Aap Sallallahu Alaihi Wa Sallam ghabra uthtey aur namaz padhte, Hazrat Asma Razi Allahu Anha bayan karti hai k aapke zamane mein (ek dafa) sooraj garhan hua to aap ghabra gaye aur ghabrahat mein ahle khaana mein se kisi ka kurta le liya, baad mein chadar mubarak aapko pahunchayi gayi, Hazrat Asma Razi Allahu Anha bhi masjid mein gayi aur aurato ki saff mein khadi ho gayi, aapne itna taweel qayaam kiya k unki niyat baithne ki ho gayi lekin unhone idhar udhar apne se kamzoor aurato ko khade dekha to wo bhi khadi rahi. (Sahih Muslim Hadees no. 906)

Aapka ghabraana Allah k darr ki wajha se tha, jab Aap Allah k piyaare Nabi ho kar ghabra uthte they to afsoos hai in ummatiyo par jo baar baar garhan k ba-wajood aese mouqey par Allah ki taraf ruju nhi karte.

Hazrat Jabir Razi Allahu Anhu kehte hai k Nabi Rahmat Sallallahu Alaihi Wa Sallam k zamane mein ek sakht garmi k din sooraj garhan hua, aapne Sahaba E Kiraam Razi Allahu Anhum ko saath le kar namaz padhi, aapne itna talweel qayam kiya k loog girne lagey. (Sahih Muslim Hadees no. 904)

Hazrat Asma Razi Allahu Anha kehti hai k Aapne itna lamba qayaam kiya k mujhe (aurato ki saff mein khade khade) ghash (chakkar) aa gaya, mene barabar mein apni mushak se paani le kar sar par daala. (Sahih Bukhari Kitabuj Juma Hadees no. 922, Sahih Muslim Hadees no. 905)

Qaariyeen e kiraam gaur farmaya aapne! k Nabi E Rahmat Sallallahu Alaihi Wa Sallam kis qadar inhamaak aur ehtamaam se sooraj garhan ki namaz padhte they, lekin humne kabhi us namaz ki taraf tawajjah nahi ki, Rasool Allah Sallallahu Alaihi Wa Sallam k pechey auratey bhi sooraj garhan ki namaz padhti thi, hamey bhi chahiye k hum masjid mein sooraj garhan ki namaz ba-jamaat ka ehtamaam kare aur hamari auratey bhi zaroor masajid mein ja kar namaz mein shamil ho.

NAMAZ E ISTAKHARAH KA BAYAN

NAMAZ E ISTAKHARAH KA BAYAN

Bismillahirrahmanirraheem

Jab kisi ko koi (jayez) amr darpaish ho aur wo us mein mutaraddud ho, k isey karu ya na karu, ya jab kisi kaam ka iraadah kare to us mouqey par istakharah karna sunnat hai.

Hazrat Jabir bin Abdullah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam hamey tamaam mouqo k liye usi tarah istakharah ki dua sikhate they jis tarah quran hakeem ki koi surah sikhaate they aap farmate "Jab koi aadmi kisi kaam ka iraadah kare to do rakaat nafil ada kare phir farigh ho kar ye dua padhey:

"ALLHUMMA INNI ASTAKHEERUKA BI ILMIKA WA ASTAQDIRUKA BI QUDRATIKA WA AS'ALUKA MIN FAZLIKAL AZEEMI FA INNAKA TAQDIRU WALA AQDIRU WA TAALAMU WALA AALAMU WA ANTA ALLAMUL GHOYOOBI ALLAHUMMA IN KUNTA TAALAMU ANNA HAZAL AMRA KHAIRUL LI FI DEENI WA MA'AASHI WA AAQIBATI AMRI FAQDURHU LI SUMMA BARIK LI FEEHI WA IN KUNTA TAALAMU ANNA HAZAL AMRU SHARRUL LI FI DEENI WA MA'AASHI WA AAQIBATI AMRI FASRIFHU ANNI WASRIFNI ANHU WAQDUR LIYAL KHAIRA HAISU KANA SUMMAR ZINI BIHI"

"Ae Allah! tehqeeq mein (us kaam mein) tujhse tere ilm ki madad se khair maangta hu aur (husool e khair k liye) tujhse teri qudrat k zariye qudrat maangta hu aur mein tujh se tera fazal e azeem maangta hum beshak tu (har cheez par) qaadir hai aur mein (kisi cheez par) qadir nahi, tu (har kaam k anjaam ko) jaanta hai aur mein (kuch) nahi jaanta aur tu tamaam ghaibo ka jan'ne wala hai, Ae Allah! agar tu jaanta hai k ye kaam (jiska mein iraadah rakhta hu) mere liye mere deen, meri zindagi aur mere anjaam-kaar k lihaaz se behtar hai to ise mere liye muqaddar kar aur aasaan kar phir is mein mere liye barkat paida farma aur agar tere ilm mein ye kaam mere liye deen, meri zindagi aur mere anjaam-kaar k lihaz se bura hai to is (kaam) ko mujhse aur mujhe is se phair de aur mere liye bhalaayi muhayya kar jaha (kahi bhi) ho, phir mujhe uske sath raazi karde, Nabi Rahmat Sallallahu Alaihi Wa Sallam ne farmaya k phir apni hajat bayan karo". (Sahih Bukhari Kitabut Tahajjud Hadees no. 1162)

Baaz loog khud istakharah karne ki bajaaye dosro se istakharah karwate hai ye roosh ek waba ki shakal ikhtayar kar gayi hai jisne jagah jagah doosro k liye istakharah karne wale specialist paida kar diye hai halankey apne liye khud istakharah karne ki bajaaye kisi aur se istakharah karwana sirf khilaf e sunnat hi nahi balke kahin aur najoomi ki tasdeeq karne k mutaradif hai khasoosan jabke istakharah karwane wala is niyat se istakharah karwata hai k mujhe in 'buzurgo' se koi pakki khabar ya wazey mushahidah milega jise baad mein wo mim-wa-an saccha jaan kar kisi kaam k karne ya na karne ka faisla karta hai, halankey istakharey k liye na to ye laazmi hai k ye sooney se pehle kiya jaye aur na ye laazmi hai k khawab mein koi wazey isharah hoga, seedhi si baat hai k zaroorat-mand khud istakharah karey Allah ta'ala uska seena khool dega mazeed tasalli chahta hai to kisi acchey shaks se mashwarah karke phir wo jo kaam karega Allah ta'ala us mein behtari paida karega in sha Allah ta'ala (Muhammad Abdul Bazzaaz)

Jab aap ye masnoon istakharah karke koi kaam karengey to Allah ta'ala apne fazal se zaroor us mein behtari ki soorat paida karega aur burayi se bachayega.

Istakharah raat ya din ki jis ghadi mein bhi aap chahey kar sakte hai, siwaaye auqaat e maqrooha k.

DO NAMAZO KO JAMA KARNA

DO NAMAZO KA JAMA KARNA

Bismillahirrahmanirraheem

1. HAJJ K DORAAN MAIDAAN E ARFAAT MEIN

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k "Arfa k din zuhar aur asar ki namaz ko jama karna Rasool Allah Sallallahu Alaihi Wa Sallam ki sunnat hai". (Sahih Bukhari Kitabul Hajj Hadees no. 1662)


2. MAZDALFA MEIN

Hazrat Abu Ayyub Ansari Razi Allahu Anhu se riwayat hai k "Rasool Allah Sallallahu Alaihi Wa Sallam ne hajja tul wida k moqey par mazdalfa mein maghrib aur isha ko jama kiya". (Sahih Bukhari Kitabul Hajj Hadees no. 1674, Sahih Muslim Hadees no. 1287)

Hazrat Jabir bin Abdullah Razi Allahu Anhu bayan karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne hajja tul wida k mouqey par mazdalfa mein ek azaan aur do iqamato se namaz e maghrib aur isha jama ki aur darmiyaan mein sunnatey nahi padhi. (Sahih Muslim Kitabul Hajj Hadees no. 1218)


3. BARISH YA KHAUF K ILAWAH KISI ZAROORAT K TAHAT

Hazrat Ibne Abbas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne madeena mein zuhar aur asar ko jama karke padha, halankey waha (dushman ka) khauf tha aur na hi barish, Ibne Abbas Razi Allahu Anhu se pucha gaya k aapne aesa kyu kiya to unhone ye jawab diya k Aap Sallallahu Alaihi Wa Sallam apni ummat ko dushwaari mein nahi rakhna chahte they. (Sahih Bukhari Kitabul Mawaqeetus Salaat Hadees no. 543, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 705)

Hazrat Adbullah bin Shafeeq se riwayat hai k ek martaba Hazrat ibne Abbas Razi Allahu Anhu ne basrah mein asar k baad hamey khutba dena shuru kiya yaha tak k sooraj ghuroob ho gaya aur sitaarey chamakne lage, kisi ne kaha k namaz (maghrib) ka waqt ho chuka hai, aapne farmaya mujhe sunnat na sikhao, mene Rasool Allah Sallallahu Alaihi Wa Sallam ko zuhar wa asar aur maghrib wa isha mila kar padhte hue dekha hai, Abdullah bin Shafeeq kehte hai k mujhe shubah paida hua mene Hazrat Abu Hurairah Razi Allahu Anhu se daryaft kiya to unhoney uski tasdeeq ki. (Sahih Muslim Hadees no. 705)

Beemari ki shiddat mein agar mareez ko namazo ki waqt par ada'igi mein takleef hoti ho ya jaan, maal ya izzat ka khauf ho to namazey jama ki ja sakti hai.

Iska ek tareeqa Abu Sha'asa Jabir Rahimahullah bayan karte hai k mein samajhata hu k aapne zuhar ko uske aakhiri waqt mein padha aur asar ko uske awwal waqt mein padh kar dono namazo ko jama kiya, isi tarah maghrib ko aakhiri waqt mein aur isha ko awwal waqt mein padh kar dono namazo ko jama kiya. (Sahih Bukhari Hadees no. 1174)

Yaani k na-gazeer qism k haalaat mein halat e iqamat mein bhi do namazey jama karke padhi ja sakti hai, ta-hum shadeed zaroorat k baghair aesa karna jayez nahi, jese karobaari loogo ka aam mamool hai k wo susti ya karobaari masroofiyat ki wajah se do namazo ko jama kar lete hai, ye sahih nahi, balke sakht gunah hai, har namaz ko uske waqt par hi padhna zaroori hai, siwa e na-gazeed halaat k.

NAMAZ E SAFAR

NAMAZ E SAFAR

Bismillahirrahmanirraheem

Safar mein zuhar, asar aur isha ki chaar chaar farz rakaato ko do do padhna qasar (kam karna) kehlata hai, fajar aur maghrib mein qasar nahi hai, jo shaks safar k iraadey se apne ghar se chaley aur gaon ya shehar ki aabaadi se nikal jaye to wo az-rooye shariyat musafir hai, aur apni farz namaz mein qasar kar sakta hai.


SAFAR KI MUSAFAT

Rasool Allah Sallallahu Alaihi Wa Sallam jab teen meel ya teen farsang ki musafat par nikley to namaz do rakaatey padhte. (Sahih Muslim Hadees no. 491)

Is hadees mein raavi e hadees ne poori imaandari se kaam lete hue teen meel ya teen farsang kaha hai, yaani raavi ko shak hai k Aap Sallallahu Alaihi Wa Sallam teen meel ki musafat par qasar karte they ya teen farsang (9 meel) par, pas musafir ko chahiye k apne shehar ki hadoon se nikalne k baad agar manzil e maqsood 9 meel ya us se ziyaada musafat par waqey ho to musafir qasar kar sakta hai.

Hazrat Anas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne madeena mein zuhar ki namaz chaar rakatey padhi aur zul haleefa mein asar ki namaz do rakatey padhi. (Sahih Bukhari Kitabul Hajj Hadees no. 1547, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 690)

Zul Haleefa ek muqaam ka naam hai jo madeena munawwarah se 6 meel k fasiley par hai, Nabi Rahmat Sallallahu Alaihi Wa Sallam makka k liye rawaana hue to zul haleefa pahunch kar namaz e asar ka waqt ho gaya, pas aapne waha asar mein qasar karli.


MUSAFIR BAGHAIR KHAUF K QASAR KAREY

Yaala bin Umaiyya se riwayat hai k mene Hazrat Umar Razi Allahu Anhu se pucha k Allah ta'ala to farmata hai:

"WA IZA ZARABTUM FIL ARZI FALAISA ALAIKUM JUNAHUN AN TAQSURU MINAS SALAATI IN KHIFTUM AYYAF TINAKUMUL LAZEENA KAFARO" (Surah Nisa Surah no. 4 Ayat no. 101)

"Aur jab tum safar mein ho aur agar tumhey kuffar se khauf ho to namaz qasar karlo tum par koi gunah nahi"

Aaj hum aman mein hai namaz qasar kyu karey?

Hazrat Umar Razi Allahu Anhu ne farmaya "K mujhe bhi yahi tajjub hua jese tumhey tajjub hua to mene Rasool Allah Sallallahu Alaihi Wa Sallam se pucha to aapne farmaya k (aman ki halat mein qasar ki ijazat dena) Allah ka ehsan hai isey qabool karo". (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 486)

Hazrat Haarsa bin Wahab Razi Allahu Anhu kehte hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne hamey mina mein qasar namaz padhaayi halankey hum tadaad mein ziyaadah aur haalat e aman mein they. (Sahih Bukhari Kitabul Hajj Hadees no. 1656, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 696)


QASAR KI HADD

Agar koi musafir kisi ilaaqey mein mutaraddud thehrey k aaj jao ya kal, to namaz e qasar karta rahey, khawah kayi maheeney lag jaye, Hazrat Anas Razi Allahu Anhu Abdul Malak bin Marwaan k hamraah do maah (ba-hesiyat e mutaraddud musafir) shaam mein rahey aur namaz do rakaatey padhte rahey. (Behaqui 3:152)

Abu Jumrah Nasar bin Imraan se riwayat hai k mene Ibne Abbas Razi Allahu Anhu se sawal kiya k hum gazwa ki garz se kharasaan mein taweel qayaam karte hai, kya hum poori namaz padhey? Aapne farmaya "Do rakaatey hi padha karo khawah tumhey (kayi jagah mutaraddud musafir ki hesiyat se) 10 saal qayaam karna padey". (Musannaf ibne Ibi Shaiba)

Aur agar 19 din tak theharney ka iraadah ho to namaz mein qasar kare, aur agar 19 rooz se zayid theharney ka iraadah ho to phir namaz poori padhni chahiye.

Hazrat Ibne Abbas Razi Allahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne ek safar kiya, phir aap 19 din thehrey aur do do rakaatey namaz padhte rahe, Ibne Abbas Razi Allahu Anhu ne farmaya "Agar hum kisi manzil mein 19 din theharte hai to do do rakaatey padhte hai aur jab is (19 din) se ziyaadah theharte hai to chaar rakaat padhte hai". (Sahih Bukhari Kitabut Taqseerus Salaat Hadees no. 1080)


SAFAR MEIN AZAAN AUR JAMAAT

Hazrat Malik bin Huwairis Razi Allahu Anhu kehte hai k do aadmi Aap Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hue jo safar par ja rahe they to aapne farmaya k "Jab tum safar par jao aur namaz ka waqt ho jaye to azaan aur iqamat kaho phir tum mein jo bada ho wo imamat karaaye". (Sahih Bukhari Kitabul Azaan Hadees no. 630)


SAFAR MEIN DO NAMAZEY JAMA KARNA

Hazrat Ibne Abbas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam doraan e safar zuhar aur asar ko ikattha padhte aur maghrib aur isha ko jama karte they. (Sahih Bukhari Kitabut Taqseerus Salaat Hadees no. 1107)

Jama ki do suratey hai:

1. Jama Taqdeem: Zuhar k saath asar aur maghrib k sath isha ki namaz padhna.
2. Jama Takheer: Yaani asar k saath zuhar aur isha k saath maghrib ki namaz padhna.

Hazrat Muaaz bin Jabal Razi Allahu Anhu se riwayat hai k gazwa e tabook k moqey par agar Rasool Allah Sallallahu Alaihi Wa Sallam sooraj dhalne k baad safar shuru karte to zuhar aur asar ko us waqt jama fama lete aur agar sooraj dhalne se pehle safar shuru karte to zuhar ko mu'akkhar karke asar k saath ada farmate, isi tarah sooraj ghuroob hone k baad safar shuru karte to maghrib aur isha usi waqt padh lete aur agar sooraj ghuroob hone se pehle safar shuru karte to maghrib ko mu'akkhar karke isha k saath padhte. (Abu Dawood Kitabus Salaatus Safar Hadees no. 1220, Tirmizi Kitabuj Juma Hades no. 553, ise Imam Ibne Hibban 4:413, 414 ne sahih kaha)

Hazrat Ibne Umar Razi Allahu Anhu riwayat karte hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam ko dekha jab aapko safar mein jaldi hoti to maghrib ki namaz mein takheer karte yaha tak k isha ka waqt dakhil ho jata phir aap maghrib aur isha ko ikattha padhte. (Sahih Bukhari Kitabut Taqseerus Salaat Hadees no. 1091, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 703)


SAFAR MEIN SUNNATO KA BAYAN

Hazrat Abdullah bin Umar Razi Allahu Anhu ne kaha "Mein Rasool Allah Sallallahu Alaihi Wa Sallam k hamraah safar mein raha, magar aapne do rakaato se ziyaadah namaz na padhi yaha tak k Allah ta'ala ne aapki rooh qabz karli aur mein Abu Bakr, Umar Farooq aur Usman Ghani Razi Allahu Anhum k hamraah, safar mein raha, un sabne safar mein do rakaato se ziyaadah namaz nahi padhi, aur Allah ne irshad farmaya hai k Rasool Allah Sallallahu Alaihi Wa Sallam ki itteba hi tumhare liye behtar hai". (Sahih Bukhari Kitabut Taqseerus Salaat Hadees no. 1101, 1102, Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 689)

Hazrat Ibne Umar Razi Allahu Anhu do rakaatey (yani namaz e qasar) padh kar apne bistar par chale jaate they, Hafs kehte hai mene kaha chacha jaan! agar iske baad aap do rakaatey (sunnat) padh liya kare to kya harj hai? farmaya "Agar mujhe ye karna hota to (farz) namaz hi poori padh leta". (Sahih Muslim Kitabus Salaatul Musafireen Hadees no. 694)

NAMAZ E EID KA TAREEQA

NAMAZ E EID KA TAREEQA

Bismillahirrahmanirraheem

Rasool Allah Sallallahu Alaihi Wa Sallam eid ul fitr aur eid ul azha k din eid-gaah jaate, sabse pehle namaz padhte, phir khutba dete jabke loog safoo mein baithey rehte, khutba mein loogo ko naseehat aur waseeyat karte aur hukm detey phir wapas laut'tey. (Sahih Bukhari Kitabul Eidain Hadees no. 956, Sahih Muslim Kitabus Salaatul Eidain Hadees no. 889)

Hazrat Ayesha Razi Allahu Anha se riwayat hai k beshak Rasool Allah Sallallahu Alaihi Wa Sallam eid ul fitr aur eid ul azha ki namaz ki awwal rakaat mein saat (7) takbeeraat kehte aur doosri rakaat mein paanch (5) takbeeraat kehte. (Abu Dawood Kitabuj Juma, Baab - Takbeer fil Eidain Hadees no. 1149, Tirmizi Hadees no. 536, ise Imam Ahmad aur Ali bin Madeeni ne sahih kaha)

Har takbeer par rafulyadain kare aur har takbeer k baad hath baandhey, Imam unchi aawaaz se aur muqtadi aahista alhamdu shareef padhey, phir imam unchi aawaaz se qiraat padhey, aur muqtadi chup chaap suney.

Imam Behaqui Rahimahullah ne namaz e eidain ki zaayid takbeeraat mein rafulyadain karne par jin hadees se istadlaal kiya hai us mein Hazrat Abdullah bin Umar Razi Allahu Anhu farmate hai k Rasool Allah Sallallahu Alaihi Wa Sallam har us takbeer mein hath uthaatey jo ruku mein jaane se pehle kehte, yaha tak k aapki namaz mukammal ho jaati. (Abu Dawood Kitabus Salaat Hadees no. 722, Ibne Jarood ne ise sahih kaha, Musnad Ahmad 2:133, 134, 6175 aur Daare Qutni 1:289)

Rasool Allah Sallallahu Alaihi Wa Sallam, Abu Bakr, Umar wa Usman Razi Allahu Anhum pehle namaz padhte phir khutba dete. (Sahih Bukhari Kitabul Eidain Hadees no. 884)

Eidain ka khutba mimbar par na padhey, Hazrat Abu Saeed Khudri Razi Allahu Anhu ki hadees se maloom hota hai k eid-gaah mein mimbar ka ehtamaam Marwan bin Hakam k ahad mein kiya gaya. (Sahih Bukhari Kitabul Eidain Hadees no. 956, Sahih Muslim Kitabul Salaatul Eidain Hadees no. 889)

Ek shaks ne Marwan k is fail (amal) par aetraaz karte hue kaha "Tumne eid k rooz mimbar la kar sunnat ki mukhalifat ki kyunki is rooz isey nahi laya jata tha, aur tumne khutba ko namaz se pehle padh kar (sunnat ki mukhalifat ki)". (Abu Dawood Kitabus Salaat, Baab - Khutba yaum e eid Hadees no. 1140, Ibne Maja Iqamatus Salaat Hadees no. 1275)


EID UL AZHA K DIN NAMAZ E EID PADH KAR QURBANI KARNI CHAHIYE:

Hazrat Bara bin Aajib Razi Allahu Anhu bayan karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Jis shaks ne namaz k baad qurbani ki uski qurbani ho gayi aur usne musalmano k tareeqey ko apna liya aur jisne namaz se pehle qurbani ki uski qurbani nahi hogi wo mehaz goosht ki ek bakri hai jo usne apne ghar waalo k liye zibah ki hai". (Sahih Bukhari Kitabul Eidain Hadees no. 965, Sahih Muslim Kitabul Azahi, Baab - Waqtaha Hadees no. 1961)

Aap Sallallahu Alaihi Wa Sallam ne farmaya "Jis shaks ne namaz e eid se pehle qurbani ki wo namaz k baad doosri qurbani karey". (Sahih Bukhari Kitabul Eidain Hadees no. 975, Sahih Muslim Kitabul Azahi Hadees no. 1960)

TAKBEERAAT E EID

TAKBEERAAT E EID

Bismillahirrahmanirraheem

Hafiz ibne Hajar Rahimahullah takbeeraat k padhne k baare mein farmate hai "Rasool Allah Sallallahu Alaihi Wa Sallam se is baarey mein koi hadees sabit nahi, Sahaba Razi Allahu Anhum se jo sahih tareen riwayat marvi hai wo Hazrat Ali Razi Allahu Anhu ka qaul hai".

1. Hazrat Ali Razi Allahu Anhu arfa k din (9 zill hijjah) ki fajar se le kar 13 zill hijjah ki asar tak takbeeraat kehte. (Behaqui 3:279, Imam Hakim aur Hafiz Zahbi ne ise sahih kaha)

2. Hazrat Abdullah bin Umar Razi Allahu Anhu eid ul fitr k din ghar se eid-gaah tak takbeeraat kehte. (Behaqui 3:279, Imam Behqui farmate hai k hadees Ibne Umar Razi Allahu Anhu mauqoofan mehfooz hai)

3. Imam Zahri kehte hai k loog eid k din apne gharo se eig-gaah tak takbeeraat kehte, phir imam k saath takbeeraat kehte. (Musannaf ibne Ibi Shaiba 1:489)

4. Hazrat Abdullah bin Abbas Razi Allahu Anhu 9 zill hijjah ko namaz e fajar se le kar 13 zill hijjah namaz e asar tak in alfaaz mein takbeeraat kehte:

"ALLAHU AKBAR KABEERA, ALLAHU AKBAR KABEERA, ALLAHU AKBAR WA AJALLULLAHU AKBARU WA LILLAHIL HAMD"

"Allah sabse bada hai, bahut bada hai, Allah sabse bada hai bahut bada hai, Allah sabse bada hai aur sabse ziyaadah sahib e jalaal hai, Allah sabse bada hai, Allah hi k liye saari tareef hai". (Ibne ibi Shaiba 1:489, 490, ise Imam Hakim 1:299 aur Hafiz Zahbi ne sahih kaha)

5. Hazrat Salman Razi Allahu Anhu yuh takbeeraat kehte:

"ALLAHU AKBAR, ALLAHU AKBAR, ALLAHU AKBAR KABEERA". (Behaqui 3:316)

Hafiz ibne Hajar Rahimahullah kehte hai k is baarey mein sahih tareen qaul Hazrat Salman Razi Allahu Anhu ka hai.


TAMBIYAAH:

Rasool Allah Sallallahu Alaihi Wa Sallam se alfaaz e takbeeraat ki sarahat Daare Qutni mein yuh aayi hai:

"ALLAHU AKBAR, ALLAHU AKBAR, LA ILAHA ILLALLAHU, WALLAHU AKBAR, ALLAHU AKBAR, WA LILLAHIL HAMD".

Is Hadees ko imam Zahbi ne sakht zaeef balkey mouzo (manghadat) kaha hai, lihaza in alfaaz ko aapki taraf mansoob karna jayez nahi hai.

NAMAZ E EIDAIN - AHKAAM WA MASA'IL

NAMAZ E EIDAIN - AHKAAM WA MASA'IL

Bismillahirrahmanirraheem

Hazrat Anas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam madeena munawwarah tashreef laye to saal mein do din muqarrar they jin mein loog khelte aur khushiya manaate they aapne unse pucha k ye do din kese hai? unhone kaha k zamana e jahiliyat se hum in mein khelte chale aa rahe hai, aapne farmaya "Allah ta'ala ne tumko unke badley mein do behtareen din ata farmaye hai wo eid ul fitr aur eid ul azha k din hai". (Abu Dawood Kitabus Salaat Hadees no. 1134)

Hazrat Nabeesha Al Huzli Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Ayyaam e Tashreeq yaani: 11, 12 aur 13 zil hijjah khane peene aur Allah ta'ala k zikr k din hai". (Sahih Muslim Kitabus Siyam Hadees no. 1141)

Maloom hua k eid ul azha aur ayyaam e tashreeq k dono dino mein khane peene mein wus'at karna aur mubaah khel khood mein koi harj nahi.

Hazrat Ayesha Siddeqa Razi Allahu Anha k paas bacchiya daff baja kar jang e ba'aas ka qissa jo ansar ne ish'aar mein likha tha (jang e ba'aas aous aur khazraj k darmiyan halat e kufr mein hui thi) gaa rahi thi, Hazrat Abu Bakr Siddeque Razi Allahu Anhu ne unhey mana kiya, Nabi Rahmat Sallallahu Alaihi Wa Sallam ne farmaya "Ae Abu Bakr! inhey kuch na kaho beshak aaj eid ka din hai, bila shubah har qaum ki ek eid hoti hai aur aaj hamari eid hai". (Sahih Bukhari Kitabul Eidain Hadees no. 952, Sahih Muslim Kitabus Salatul Eidain Hadees no. 892)

Is Hadees se maloom hua k agar padhne wali chooti bacchiya ho, aalaat e mosiqi mein se sirf daff (ya us se kam-tar koi aala) ho neez ash'aar khilaf e shariyat na ho aur eid ka mouqa ho to aese ash'aar padhne ya sunney mein koi harj nahi hai lekin mufaad parast gawaiyyo ne is hadees shareef se apna ullu seedha karne mein koi kasar nahi utha rakkhi chunanchey unhoney bacchiyo se har umar ki paisha-war gulu ka ruh sabit kardi, daff se jumla aalaat e mosiqi jayez qarar diye, acchey ash'aar se gaano ka jo ashkasheed kiya aur eid k din se "ruh ki gizaiyat" (yani gaaney wa kawwali wagairah gaa kar rozi) dhoondh nikali aur ye na socha k Allah khaliq wa malik hai usne apne bando k liye jawaaz ki jo hadd chahi muqarrar kardi aur us se tajawuz ko haram kar diya.


MASA'IL WA AHKAAM:

1. Hazrat Ali Razi Allahu Anhu farmate hai: "Juma, arfa, qurbani aur eid ul fitr k din ghusal karna chahiye". (Behaqui 3:278, iski sanad sahih hai)'

Hazrat Abdullah bin Umar Razi Allahu Anhu eid k din eid-gaah ki taraf nikalne se pehle ghusal kiya karte they. (Muatta Imam Malik Kitabul Eidain Hadees no. 1:177, iski sanad sahih hai)

Imam Nawawi Rahimahullah farmate hai k eid k din ghusal k masa'il mein Ibne Umar Razi Allahu Anhu k asar se istadlaal aur juma k ghusal par qayas kiya gaya hai.

2. Rasool Allah Sallallahu Alaihi Wa Sallam ne hukm diya k eid ul fitr ki namaz k liye ghar se nikalne se pehle sadqa e fitr ada kiya jaye. (Sahih Bukhari Kitabuz Zakaat Hadees no. 1503, Sahih Muslim Kitabuz Zakaat Hadees no. 986)

Eid-gaah mein pahunch kar sadqa e fitr ada karna sahih nahi hai, balkey usey namaz e eid k liye nikalne se pehle ada karna chahiye.

3. Hazrat Jabir Razi Allahu Anhu ne farmaya "Mene Rasool Allah Sallallahu Alaihi Wa Sallam k saath eid ki namaz padhi aapne baghair azaan aur takbeer k khutba se pehle namaz padhaayi". (Sahih Muslim Hadees no. 885)

Hazrat Jabir bin Abdullah Ansari Razi Allahu Anhu bayan karte hai k namaz e eid k liye azaan hai na takbeer, pukarna hai na koi aawaaz. (Sahih Bukhari Hadees no. 960, Sahih Muslim Kitabus Salaatul Eidain Hadees no. 886)

4. Hazrat Ibne Abbas Razi Allahu Anhu bayan karte hai k Aap Sallallahu Alaihi Wa Sallam ne eid-gaah mein siwaaye eid ki do rakaato k na pehle nafil padhey na baad mein. (Sahih Bukhari Kitabul Eidain Hadees no. 964, Sahih Muslim Kitabus Salaatul Eidain Hadees no. 884)

5. Nabi Rahmat Sallallahu Alaihi Wa Sallam eid ul fitr mein kuch khaa kar namaz ko nikalte, aur eid ul azha mein namaz padh kar khaate. (Tirmizi Kitabuj Juma Hadees no. 542, Ibne Maja Kitabus Siyaam Hadees no. 1756, Ibne Hibban Hadees no. 593, Ibne Khuzaima Hadees no. 1426, Ibne Qattan, Hakim 1:294 aur Hafiz Zahbi ne ise sahih kaha)

Rasool Allah Sallallahu Alaihi Wa Sallam eid ul fitr k rooz taaq khajoorey kha kar eid-gaah jaya karte they. (Sahih Bukhari Kitabul Eidain Hadees no. 953)

6. Anas bin Malik Razi Allahu Anhu jab shehar ja kar eid ki namaz ba-jamat ada na kar sakte to apne ghulaamo aur baccho ko jama karte aur apne ghulam Abdullah bin abi Atibbah ko shehar walo ki namaz ki tarah namaz padhane ka hukm dete. (Sahih Bukhari Kitabul Eidain, Behaqui 3:305)

7. Rasool Allah Sallallahu Alaihi Wa Sallam k paas ek sawaar aaya usne gawahi di k unhone kal chand dekha tha to aapne hamey rooza iftar karne ka hukm diya aur doosre din eid ki namaz padhi, kyunki ruyat e hilal ki khabar itni dair mein pahunchi k namaz e eid ka waqt nikal chuka tha. (Abu Dawood Kitabus Salaat Hadees no. 1157, Ibne Hazam aur Behaqui ne ise sahih kaha)

Is Hadees mein is baat ki daleel hai k agar kisi uzr ki bina par namaz e eid faut ho jaye to wo agley din eid ki namaz k liye nikley.

8. Hazrat Ayesha Razi Allahu Anha ne farmaya k "Eid k din sodaan dhaalo aur naizo se khelte they Rasool Allah Sallallahu Alaihi Wa Sallam ne mujhse pucha k kya tum isey dekhna chahti ho mene kaha han! mujhe aapne apne pichey khada kar liya aur mein un habshiyo ka tamasha dekh rahi thi jo eid k din masjid mein jangi khelo ka muzahirah kar rahe they". (Sahih Bukhari Kitabus Salaat Hadees no. 454, Sahih Muslim Kitabul Eidain Hadees no. 892)

9. Hazrat Abdullah bin Bashar Razi Allahu Anhu eid ul fitr k rooz namaz k liye gaye, imam ne namaz mein takheer kardi to wo farmaney lage "Rasool Allah Sallallahu Alaihi Wa Sallam k zamaney mein hum is waqt namaz se farigh ho chukey hote they, ravi kehta hai k ye chasht ka waqt tha". (Abu Dawood Kitabus Salaat Hadees no. 1135, ise Imam Hakim aur Hafiz Zahbi ne sahih kaha)

10. Hazrat Jabir bin Abdullah Razi Allahu Anhu farmate hai k "Nabi E Akram Sallallahu Alaihi Wa Sallam eid k din eid-gaah aaney jaaney ka raasta tabdeel farmaya karte they". (Sahih Bukhari Kitabul Eidain Hadees no. 986)


EID-GAAH MEIN AURATEY:

11. Hazrat Ummey Ateeya Razi Allahu Anha kehti hai k hamey hukm diya gaya k hum (sab aurato ko hatta k) haiz waliyo aur pardah waliyo ko (bhi) dono eidon mein (gharo se nikaley) takey wo (sab) musalmano ki jamaat (namaz) aur unki dua mein hazir ho, aur farmaya haiz waliya jaye-namaz se alag rahey (yani wo namaz na padhey) lekin musalmano ki duwaon aur takbeero mein shamil rahey, takey Allah ki rahmat aur bakshish se hissa paye, ek aurat ne arz kiya k agar hum mein se kisi k paas chadar na ho (to phir wo kese eid-gaah mein jaye?) farmaya "Usko uski saath wali aurat chadar utha de (yani kisi doosri aurat se chadar aariyatan le kar chaley)". (Sahih Bukhari Kitabus Salaat Hadees no. 351, Sahih Muslim Kitabus Salaatul Eidain Hadees no. 890)

Rasool Allah Sallallahu Alaihi Wa Sallam eid-gaah ki taraf jaate, aapki eid-gaah masjid e nabwi se hazaar zaraa k fasila par thi, ye eid-gaah baqee ki taraf thi. (Sahih Bukhari Kitabul Eidain Hadees no. 976)