TAUHEED KI AHMIYAT

TAUHEED KI AHMIYAT

Bismillahirrahamanirraheem

AQEEDAH E TAUHEED PAR EMAAN NA LAANE WALE JAHANNAM MEIN JAYENGE

Hazrat Abdullah bin Masood Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jo shaks is haal mein mare k Allah ta'ala k saath kisi ko shareek thehraaya tha wo aag mein dakhil hoga". (Sahih Bukhari Kitabul Emaan)

Hazrat Jabir bin Abdullah Razi Allahu Anhu kehte hai mene Rasool Allah Sallallahu Alaihi Wa Sallam ko farmate hue suna hai k "Jisne Allah ta'ala se is haal mein mulaqaat ki k uske saath kisi ko shareek nahi thehraaya wo jannat mein dakhil hoga, jo Allah ta'ala se is haal mein mila k usne Allah ta'ala k saath shirk kiya ho wo jahnnam mein jayega". (Sahih Muslim Kitabul Emaan)

TAUHEED KA IQRAAR NA KARNE WALO KO NABI SE QURABAT-DARI BHI JAHANNAM K AZAAB SE NAHI BACHA SAKTI

Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jahannamiyo mein se sabse halka azaab Abu Talib ko hoga wo aag ki 2 jootiya pehne honge jis'se unka dimaag khool raha hoga". (Sahih Muslim Kitabul Emaan)

RASOOL E AKRAM SALLALLAHU ALAIHI WA SALLAM NE HAZRAT MUAAZ RAZI ALLAHU ANHU KO SHIRK KARNE KI BAJAYE QATAL HO JAANE YA AAG MEIN JALL JAANE KI NASIHAT FARMAYI

Hazrat Muaaz Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne mujhe 10 baato ki takeed farmayi:
1. Allah ta'ala k saath kisi ko shareek na karna khawah tumhey qatal kar diya jaye ya aag mein jala diya jaye.
2. Apne walidayen ki nafarmaani na karna khawah tumhey tumhare ahal aur maal se alag hone ka hukm de.
3. Jaan-boojh kar farz namaz tark na karna kyunki jisne farz namaz jaan-boojh kar tark ki wo Allah ta'ala ki hifazat ya bakhshish k zimmey se nikal gaya.
4. Sharaab na peena kyunki ye tamaam be hayaiyo ka sar chashma (ya jadd) hai.
5. Gunah se bachna kyunki gunah se Allah ta'ala ka gazab nazil hota hai.
6. Maidaan e jang se bhaagne se guraiz karna khawah loog mar rahey ho.
7. Jab (kisi jagah ya baya beemari k baa'as) loog marne lagey aur tum pehle se waha muqeem ho to wahi thehrey rehna.
8. Apne ahle wa ayaal par tofeeq k mutabiq kharch karna.
9. Apne ahle wa ayaal ko (deen par chalne k liye) laathi k istemaal se guraiz na karna.
10. Aur Allah ta'ala k baare mein unhe daraatey rehna. (Musnad Ahmad, Tabraani, Sahih Targeeb wa Tarheeb Kitabus Salaat)

AQEEDAH E TAUHEED PAR EMAAN NA RAKHNE WALE KO USKE NAIK AAMAAL QAYAMAT K DIN KOI FAIDA NAHI DENGE

Hazrat Ayesha Razi Allahu Anha se riwayat hai k mene Rasool Allah Sallallahu Alaihi Wa Sallam se arz kiya k "Jud'aan ka baita zamana e jahiliyat mein sila rahmi karta tha miskeen ko khana khilata tha kya ye kaam use faida denge?" Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya "use kuch faida na denge kyunki usne kabhi yun nahi kaha: "Ae mere rabb! qayamat k din mere gunah maaf farmana". (Sahih Muslim Kitabul Emaan)

AQEEDAH E TAUHEED PAR EMAAN NA RAKHNE WALE KO MARNE K BAAD KISI DOOSRE SHAKS KI DUA YA NAIK AMAL KA SAWAAB NAHI PAHUNCHTA

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Aas bin Wayel ne jahiliyat mein 100 ounth qurbaan karne ki nazar maani thi Hishaam bin Aas ne apne hissey k 50 ounth zibah kar diye lekin Hazrat Umar Razi Allahu Anhu ne Rasool Allah Sallallahu Alaihi Wa Sallam se masla daryaft kiya to Aap Sallallahu Alaihi Wa Sallam ne farmaya "Agar tumhara baap tauheed parast hota aur tum uski taraf se roozey rakhte ya sadqa karte ho use sawaab mil jaata". (Musnad Ahmad, Muntaful Akhbaar Kitabul Janaiz)

TAUHEED KA IQRAAR NA KARNE WALO K KHILAAF HAKOOMAT E WAQT KO JANG KARNE KA HUKM HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Mujhey loogo se ladne ka hukm diya gaya hai yaha tak k wo "LA ILAHA ILLALLAH" ka iqraar kare, mujh par emaan laye, meri layi hui talimaat par emaan laye agar wo aesa kare to unhone apne khoon (yaani jaaney) aur apne maal mujhse bacha liye magar haqq k badley aur unke amaal ka hisaab Allah ta'ala k zimmey hai". (Sahih Muslim Kitabul Emaan)

Wazahat: 1. Magar haqq k badley ka matalab ye hai k agar wo koi aesa kaam kare jiski saza qatal ho masalan qatal ya zina murtad hona wagairah to phir unhe shariyat k mutabiq qatal ki saza di jayegi, 2. Tauheed ka iqraar na karne wale agar islaami haqoomat k tahat zayy ban kar rehna qubool karle to phir unke khilaaf jang nahi hogi (yaani islami huqumat k mutabiq rahey).