NIKAH MEIN WALI KI MOJOODGI
Bismillahirrahmanirraheem
NIKAH K LIYE WALI KI MOJOODGI ZAROORI HAI
Hazrat Abu Musa Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Wali k bagair nikah nahi hota". (Sahih Sunan Tirmizi Hadees no. 879)
AGAR AQRAB WALI, LADKI KA WAQAYE KHAIR KHAWAH NA HO TO USKA HAQQ WILAYAT AZ KHUD KHATAM HO JATA HAI AUR USKE BAAD AQRAB RISHTEDAAR WALI BAN'NE KA MUSTAHIQ TEHRAATA HAI
AQRAB WALI NA HONE PAR SULTAAN (QAAZI YA HAAKIM MUHAAZ) WALI HOGA
Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Khair khawah wali ya sultaan ki ijazat k bagair nikah nahi hota". (Tabraani,Gulail Safa no. 239)
Wazahat: Yaad rahe gair muslim judge ya kafir mulk ki adalat musalmaan aurat ki wali nahi ban sakti.
WALI K HUQOOQ
AURAT APNA NIKAH KHUD NAHI KAR SAKTI
WALI KO AURAT KI MARZI K KHILAAF JABRAN KOI FAISLA NAHI KARNA CHAHIYE
"Jab tum apni aurato ko talaaq de khuko aur wo apni iddat poori kar le to phir wo unhe apne (pichle) khawindo se nikah karne se na rooko jab wo maaroof tareeqey se baa'hum munakihat par raazi ho tumhe naseehat ki jaati hai k aesi harkat hargiz na karna agar tum Allah aur rooz e aakhir par emaan rakhte ho, tumhare liye shaista aur pakeeza tareeqa yahi hai k us'se baaz raho Allah jaanta hai tum nahi jaante". (Surah Baqarah Surah no. 2 Ayat no. 232)
Wazahat: Aayat mazkoora mein nikah k liye khitaab aurat ko nahi kiya gaya balkey wali ko kiya gaya hai jiska matlab ye hai k aurat (kuwari ho ya mutallaqa) khud nikah nahi kar sakti.
WALI KI IJAZAT WA RAZA K BAGAIR KIYA GAYA NIKAH SARASAR BAATIL HAI
Hazrat Ayesha Razi Allahu Anha se riwayat hai k Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Jis aurat ne apne wali ki ijazat k bagair nikah kiya wo nikah baatil hai wo nikah baatil hai (phir najayez nikah k baad) agar mard ne hambistari ki wo us par mehar ada karna farz hai jiske auz usne aurat ki sharm-gaah (apne liye) halaal karna chaahi, agar wali aapas mein ikhtalaaf kare to yaad rakkho jiska koi wali na ho uska wali baadshah hai". (Sahih Sunan Tirmizi Hadees no. 880)
Wazahat: 1. Aurat ka baap uska wali hai baap na ho to bhai ya chacha ya daada ya naana ya maamu wali ban sakte hai, yaad rahe aqrab ki mojoodgi mein abaad wali nahi ban sakta.
2. Auliya mein ikhtalaaf ki soorat ye hai k wilayat ka pehla haqq rakhne wala (khawah baap ho ya bhai ya chacha ho) be-deen ho ya zaalim ho aur wo zabardasti kisi be-deen ya fasiq wa fajir se nikah karna chahta ho jabke wilayat ka doosra ya teesra haqq rakhne wale use aesa karne de, aesi soorat mein zalim ya be-deen wali ka haqq wilayat az khud sitam ho jata hai aur gaon ki panchayat ya shehar ka deendaar haqim ya shehar ki adalat apna haqq wilayat istemaal kar sakti hai.
KUWARI AUR BEEWAH DONO K NIKAH K LIYE WALI HONA ZAROORI HAI
Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Beewah aurat apne nikah (k tamaam muamalaat masalan mehar, jehaz, waleema wagairah) mein (faisla karne ka) apne wali se zayada haqq rakhti hai, jabke kuwari aurat se (uske wali k zariye) ijazat li jaye aur kuwari ki ijazat uska khamoosh rehna hai". (Sahih Muslim Kitabun Nikah)
AURAT KISI DOOSRI AURAT KI WALI NAHI BAN SAKTI
WALI K BAGAIR AURAT AZ KHUD APNA NIKAH NAHI KAR SAKTI
WALI K BAGAIR NIKAH KARNE WALI AURAT ZAANIYA HAI
Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Koi aurat kisi doosri aurat ka nikah na karaye na koi aurat apna nikah (wali k bagair) khud kare jo aurat apna nikah khud karegi wo zaaniya hai". (Sahih Sunan Ibne Maja Hadees no. 1528)
WALI K FARAA'IZ
KUWARI YA BAIWAH K WALI KO UNKI IJAZAT AUR RAZA K BAGAIR NIKAH NAHI KARNA CHAHIYE
Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Baiwah ka puchey bagair nikah na kiya jaye aur kuwari aurat se ijazat liye bagair uska nikah na kiya jaye Sahaba E Kiraam Razi Allahu Anhum ne arz kiya ya Rasool Allah Sallallahu Alaihi Wa Sallam! kuwari aurat ki ijazat kya hai, Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya k agar wo khamoosh rahe (aur inkaar na kare) to yahi uski ijazat hai". (Sahih Bukhari Kitabun Nikah)
WALI KO AURAT KI MARZI K KHILAF NIKAH KARNE K LIYE ZABARDASTI NAHI KARNI CHAHIYE
Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Kuwari aurat apne nikah k liye poochi jayegi agar (jawab mein) khamooshi rahe to yahi uski ijazat hai agar inkaar karde to uspar zabardasti na ki jaye". (Sahih Sunan Abu Dawood Hadees no. 1843)
Wazahat: Ladka ya ladki agar nasamjhi k ba'as faisla kar rahe hai to wali unko galat faisley k burey natayij se aagah kar k faisla lene par aamaadah kar sakta hai lekin zabardasti nikah nahi kar sakta.
AURAT CHAAHE TO APNI MARZI K BAR'AKS ZABARDASTI KIYA GAYA NIKAH ADALAT SE MANSOOKH KARA SAKTI HAI
Hazrat Khunsa binte Hazaam Ansariya Razi Allahu Anha se riwayat hai k wo baiwah thi aur uske baap ne uska nikah kar diya jab k wo use napasand karti thi chunanchey wo Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui (aur uska zikr kiya) Rasool E Akarm Sallallahu Alaihi Wa Sallam ne baap ka (padhaya hua) nikah tood diya. (Sahih Bukhari Kitabun Nikah)
Hazrat Abdullah bin Abbas Razi Allahu Anhu farmte hai k ek kuwari ladki Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui aur arz kiya k uske walid ne uska nikah kar diya hai halankey wo use napasand karti hai Nabi E Akram Sallallahu Alaihi Wa Sallam ne use ikhtiyaar de diya (yaani chahey to nikah baaqi rakkho chahey to khatam kar do). (Sahih Sunan Abu Dawood Hadees no. 1845)
MARD AUR AURAT RAJ'E TALAAQ K BAAD IDDAT GUZAARNE PAR DOBARA NIKAH KARNA CHAHTE HO TO WALI KO ROOKNA NAHI CHAHIYE
Hazrat Maqil bin Yasaar Razi Allahu Anhu kehte hai meri ek behan thi jiske liye nikah ka paigham aya, phir mera chachazaad bhai aaya to mene apni behan ka nikah us'se kar diya (kuch dair baad) usne meri behan ko (raj'i) talaaq dedi aur chood diya yaha tak k uski iddat guzar gayi jab meri bahan k liye (kisi doosri jagah se) paigham e nikah aaya to chachazaad bhai bhi nikah ka paighaam le kar aa gaya to mene kaha "Wallah ab mein kabhi bhi tumhare saath iska nikah nahi karunga" tab mere muamley mein ye aayat nazil hui "Jab tum apni aurato ko talaaq de chuko aur wo apni iddat poori karle to phir tum unhe apne shoharo se nikah karne se na rooko jab wo maroof tareeqey se baa'hum razamand ho. (Surah Baqarah Surah no. 2 Ayat no. 232) Hazrat Maqil bin Yasaar Razi Allahu Anhu kehte hai (aayat nazil hone k baad) mene apni qasam ka kaffarah ada kiya aur apni behan ka nikah chachazaad bhai se (dobarah) kar diya". (Sahih Sunan Abu Dawood Hadees no. 1838)
Bismillahirrahmanirraheem
NIKAH K LIYE WALI KI MOJOODGI ZAROORI HAI
Hazrat Abu Musa Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Wali k bagair nikah nahi hota". (Sahih Sunan Tirmizi Hadees no. 879)
AGAR AQRAB WALI, LADKI KA WAQAYE KHAIR KHAWAH NA HO TO USKA HAQQ WILAYAT AZ KHUD KHATAM HO JATA HAI AUR USKE BAAD AQRAB RISHTEDAAR WALI BAN'NE KA MUSTAHIQ TEHRAATA HAI
AQRAB WALI NA HONE PAR SULTAAN (QAAZI YA HAAKIM MUHAAZ) WALI HOGA
Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Khair khawah wali ya sultaan ki ijazat k bagair nikah nahi hota". (Tabraani,Gulail Safa no. 239)
Wazahat: Yaad rahe gair muslim judge ya kafir mulk ki adalat musalmaan aurat ki wali nahi ban sakti.
WALI K HUQOOQ
AURAT APNA NIKAH KHUD NAHI KAR SAKTI
WALI KO AURAT KI MARZI K KHILAAF JABRAN KOI FAISLA NAHI KARNA CHAHIYE
"Jab tum apni aurato ko talaaq de khuko aur wo apni iddat poori kar le to phir wo unhe apne (pichle) khawindo se nikah karne se na rooko jab wo maaroof tareeqey se baa'hum munakihat par raazi ho tumhe naseehat ki jaati hai k aesi harkat hargiz na karna agar tum Allah aur rooz e aakhir par emaan rakhte ho, tumhare liye shaista aur pakeeza tareeqa yahi hai k us'se baaz raho Allah jaanta hai tum nahi jaante". (Surah Baqarah Surah no. 2 Ayat no. 232)
Wazahat: Aayat mazkoora mein nikah k liye khitaab aurat ko nahi kiya gaya balkey wali ko kiya gaya hai jiska matlab ye hai k aurat (kuwari ho ya mutallaqa) khud nikah nahi kar sakti.
WALI KI IJAZAT WA RAZA K BAGAIR KIYA GAYA NIKAH SARASAR BAATIL HAI
Hazrat Ayesha Razi Allahu Anha se riwayat hai k Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Jis aurat ne apne wali ki ijazat k bagair nikah kiya wo nikah baatil hai wo nikah baatil hai (phir najayez nikah k baad) agar mard ne hambistari ki wo us par mehar ada karna farz hai jiske auz usne aurat ki sharm-gaah (apne liye) halaal karna chaahi, agar wali aapas mein ikhtalaaf kare to yaad rakkho jiska koi wali na ho uska wali baadshah hai". (Sahih Sunan Tirmizi Hadees no. 880)
Wazahat: 1. Aurat ka baap uska wali hai baap na ho to bhai ya chacha ya daada ya naana ya maamu wali ban sakte hai, yaad rahe aqrab ki mojoodgi mein abaad wali nahi ban sakta.
2. Auliya mein ikhtalaaf ki soorat ye hai k wilayat ka pehla haqq rakhne wala (khawah baap ho ya bhai ya chacha ho) be-deen ho ya zaalim ho aur wo zabardasti kisi be-deen ya fasiq wa fajir se nikah karna chahta ho jabke wilayat ka doosra ya teesra haqq rakhne wale use aesa karne de, aesi soorat mein zalim ya be-deen wali ka haqq wilayat az khud sitam ho jata hai aur gaon ki panchayat ya shehar ka deendaar haqim ya shehar ki adalat apna haqq wilayat istemaal kar sakti hai.
KUWARI AUR BEEWAH DONO K NIKAH K LIYE WALI HONA ZAROORI HAI
Hazrat Abdullah bin Abbas Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Beewah aurat apne nikah (k tamaam muamalaat masalan mehar, jehaz, waleema wagairah) mein (faisla karne ka) apne wali se zayada haqq rakhti hai, jabke kuwari aurat se (uske wali k zariye) ijazat li jaye aur kuwari ki ijazat uska khamoosh rehna hai". (Sahih Muslim Kitabun Nikah)
AURAT KISI DOOSRI AURAT KI WALI NAHI BAN SAKTI
WALI K BAGAIR AURAT AZ KHUD APNA NIKAH NAHI KAR SAKTI
WALI K BAGAIR NIKAH KARNE WALI AURAT ZAANIYA HAI
Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya "Koi aurat kisi doosri aurat ka nikah na karaye na koi aurat apna nikah (wali k bagair) khud kare jo aurat apna nikah khud karegi wo zaaniya hai". (Sahih Sunan Ibne Maja Hadees no. 1528)
WALI K FARAA'IZ
KUWARI YA BAIWAH K WALI KO UNKI IJAZAT AUR RAZA K BAGAIR NIKAH NAHI KARNA CHAHIYE
Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Baiwah ka puchey bagair nikah na kiya jaye aur kuwari aurat se ijazat liye bagair uska nikah na kiya jaye Sahaba E Kiraam Razi Allahu Anhum ne arz kiya ya Rasool Allah Sallallahu Alaihi Wa Sallam! kuwari aurat ki ijazat kya hai, Aap Sallallahu Alaihi Wa Sallam ne irshad farmaya k agar wo khamoosh rahe (aur inkaar na kare) to yahi uski ijazat hai". (Sahih Bukhari Kitabun Nikah)
WALI KO AURAT KI MARZI K KHILAF NIKAH KARNE K LIYE ZABARDASTI NAHI KARNI CHAHIYE
Hazrat Abu Hurairah Razi Allahu Anhu kehte hai Rasool E Akram Sallallahu Alaihi Wa Sallam ne farmaya "Kuwari aurat apne nikah k liye poochi jayegi agar (jawab mein) khamooshi rahe to yahi uski ijazat hai agar inkaar karde to uspar zabardasti na ki jaye". (Sahih Sunan Abu Dawood Hadees no. 1843)
Wazahat: Ladka ya ladki agar nasamjhi k ba'as faisla kar rahe hai to wali unko galat faisley k burey natayij se aagah kar k faisla lene par aamaadah kar sakta hai lekin zabardasti nikah nahi kar sakta.
AURAT CHAAHE TO APNI MARZI K BAR'AKS ZABARDASTI KIYA GAYA NIKAH ADALAT SE MANSOOKH KARA SAKTI HAI
Hazrat Khunsa binte Hazaam Ansariya Razi Allahu Anha se riwayat hai k wo baiwah thi aur uske baap ne uska nikah kar diya jab k wo use napasand karti thi chunanchey wo Rasool Allah Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui (aur uska zikr kiya) Rasool E Akarm Sallallahu Alaihi Wa Sallam ne baap ka (padhaya hua) nikah tood diya. (Sahih Bukhari Kitabun Nikah)
Hazrat Abdullah bin Abbas Razi Allahu Anhu farmte hai k ek kuwari ladki Nabi E Akram Sallallahu Alaihi Wa Sallam ki khidmat mein hazir hui aur arz kiya k uske walid ne uska nikah kar diya hai halankey wo use napasand karti hai Nabi E Akram Sallallahu Alaihi Wa Sallam ne use ikhtiyaar de diya (yaani chahey to nikah baaqi rakkho chahey to khatam kar do). (Sahih Sunan Abu Dawood Hadees no. 1845)
MARD AUR AURAT RAJ'E TALAAQ K BAAD IDDAT GUZAARNE PAR DOBARA NIKAH KARNA CHAHTE HO TO WALI KO ROOKNA NAHI CHAHIYE
Hazrat Maqil bin Yasaar Razi Allahu Anhu kehte hai meri ek behan thi jiske liye nikah ka paigham aya, phir mera chachazaad bhai aaya to mene apni behan ka nikah us'se kar diya (kuch dair baad) usne meri behan ko (raj'i) talaaq dedi aur chood diya yaha tak k uski iddat guzar gayi jab meri bahan k liye (kisi doosri jagah se) paigham e nikah aaya to chachazaad bhai bhi nikah ka paighaam le kar aa gaya to mene kaha "Wallah ab mein kabhi bhi tumhare saath iska nikah nahi karunga" tab mere muamley mein ye aayat nazil hui "Jab tum apni aurato ko talaaq de chuko aur wo apni iddat poori karle to phir tum unhe apne shoharo se nikah karne se na rooko jab wo maroof tareeqey se baa'hum razamand ho. (Surah Baqarah Surah no. 2 Ayat no. 232) Hazrat Maqil bin Yasaar Razi Allahu Anhu kehte hai (aayat nazil hone k baad) mene apni qasam ka kaffarah ada kiya aur apni behan ka nikah chachazaad bhai se (dobarah) kar diya". (Sahih Sunan Abu Dawood Hadees no. 1838)
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