8 RAKAAT TARAWEEH KI PEHLI HADEES PAR AETRAZAAT AUR USKA JAWAB PART 2
Bismillahirrahmanirraheem
Chootha (4th) Aetraaz: Aur safa no. 11 par hi kehte hai Taraweeh ko kisi khaas adad mein munhasar karna (masalan ye kehna k taraweeh 11 ya 13 rakaat hi sunnat hai aur 11 ya 13 se zayada khilaaf e sunnat) ibne taimiyah k alfaaz mein khata hai aur shokaani k alfaaz mein aesi baat hai jiska saboot kisi hadees mein nahi hai.
Jawab: In rakato ko "sunnat" aur unpar zayadati ko "khilaf e sunnat" kehne se hamari muraad kya hai pehle wo samajhle: Sunnat kehne se hamari muraad ye hai k Aan Hazrat Sallallahu Alaihi Wa Sallam k fail (amal) se ye rakaat sabit ho, aur Khilaf E Sunnat se muraad ye hai k is se zayada fail e Nabvi Sallallahu Alaihi Wa Sallam se ba'sanad sahih saabit nahi hai, khilaf e sunnat se muraad adm jawaaz nahi hai
sunnat ki ye muraad Ibne Taimiyah aur Shokaani Rahimahullah wagairah ko khud tasleem hai wo maante hai k Aan Hazrat Sallallahu Alaihi Wa Sallam k fail (amal) se 11 ya 13 rakaat saabit hai:
Imam ibne taimiyah ne sirf 11 ya 13 ko fail e nabwi (yaani aapka amal) bataya hai. (Fatawa ibne Taimiyah jid 1 safa no. 148)
Allama Shokaani taraweeh k saboot mein hazrat Ayesha Razi Allahu anha wali hadees jo bukhari mein hai wo laate hai jo 11 rakaat hai phir behaqui mein ibne Abbas Razi Allahu Anhu wali 20 rakaat taraweeh laate hai phir kehte hai k imam behaqui ne abu shaiba ibraheem bin usman ko zaeef qaraar diya hai lihaza 20 rakaat wali hadees zaeef hai. (Nailul Autaar jild 2 safa no. 299)
Hanafi pehle dhoka dene k liye imam ibne taimiyah aur shokaani ka aadha qaul nakal karte hai jab inse bhi ye baat sabit ho jati hai to kehte hai k ibne taimiyah k alfaaz mein khata hai aur shokani k alfaaz mein aesi baat hai jiska saboot hadees mein nahi hai, ye ibne taimiyah aur shokaani par bilkul galat tarjumani ki gayi hai is se maloom ye hua k inke nazdeek bhi sunnat 8 hi rakaat hai.
is baare mein hum ye kahenge k 8 rakaat ko azeem hanafi ulama imam muhammad, ibne hamaam, ibne najeem, tahtaawi, allama aeni, mulla ali qari, zaili wagaira ne tasleem kiya hai ab zara ye bataiye k hadees k mana wa madlool ko samajhne ka saleekha inko tha ya molana habibur rahmaan aazmi ko?
Paanchva (5th) Aetraaz: Safa no. 19 par: Agar bil farz is hadees ka talluq taraweeh hi se hai to bhi is se hargiz saabit nahi ho sakta k Aan Hazrat Sallallahu Alaihi Wa Sallam ne 11 se zayada taraweeh nahi padhi, is liye k Hazrat Ayesha Razi Allahu Anha ne ek doosri sahih hadees mein ye bhi farmaya hai k Aap Sallallahu Alaihi Wa Sallam 13 rakaat padhte they, to Ahle Hadees ka ye dawa k Aap Sallallahu Alaihi Wa Sallam ne maa vitr 11 rakaat se zayada nahi padha sabit nahi.
Jawaab: jo aetraaz taraweeh par kiya ja raha hai wahi aetraaz phir tahajjud par hi hota hai kyunki Hazrat Ayesha Razi Allahu Anha ne kaha k aap ramazaan aur gair ramazaan 11 se zayada nhi padhte they,
Allama aeni hanfi kehte hai: Allama aeni ne Allah k Rasool Sallallahu Alaihi Wa Sallam ka 11 rakaat se zayada padhna tajweez nahi kiya hai aur farmaya k jis riwayat mein 13 rakaat ka padhna aya hai usme fajr ki sunnat bhi shaamil hai, lekin aap ne kabhi kabhi sunnat e fajr k alawa bhi 13 rakaat padhi hai chunkey unme se awwal ki 2 rakaatey Aap halki padhte they (Mulim Hadees no. 767) aur aapne farmaya k awwal ki 2 rakaat halki padhni chahiye (Muslim Hadees no. 768) lihaza kabhi un rakato ko shumaar kiya jata to rakaat 13 ho jati aur kabhi unko nahi shumaar kiya jata to rakaat 11 hi rehti. (Umdatul Qaari Hadees no. 1147)
Hafiz ibne hajar kehte hai: ho sakta hai k Hazrat Ayesha Razi Allahu Anha ne is mein isha ki sunnat ko bhi salatul layl mein shumar kiya ho, kyunki Aap Sallallahu Alaihi Wa Sallam usko bhi ghar hi mein padha karte they, ya ye kaha jaye k Hazrat Ayesha Razi Allahu Anha ka bayan hai k Aap Sallallahu Alaihi Wa Sallam salatul layl ka iftatah rakatain khafifatain se farmate they, is liye abu salma an ayesha Razi Allahu Anha ki jis riwayat mein 11 rakaatey ka hasr hai, isme rakatain khafifatain k alawa lambi lambi rakaatey muraad hai. (Fathul Baari baab kaifa salatul layl wa kum kana nabiu Sallallahu Alaihi Wa Sallam yusalli bil layl)
Aur jis riwayat mein 13 rakaat ka zikr hai un dono halki aur iftaahi rakaato ko bhi mila liya gaya hai (joy a to isha se pehle ki sunnat thi ya fajr ki sunnat) is tarah un dono riwayto mein bila takaluff tatbeeq ho jati hai, is tojeeh ki baabat hafiz ibne hajar rahimahullah ne likha meri nazar mein yahi rajeh hai goya tahajjud aur taraweeh ki asal rakaat 8 hi hai 2 khafeef rakatey mubaadi se hai unko shumaar kiya jaye to 13 ho jaye warna 11 hi rahe. (Fathul Baari baab kaifa salatul layl wa kum kana nabiu Sallallahu Alaihi Wa Sallam yusalli bil layl)
Chatha (6th) Aetraaz: Hazrat Ayesha Razi Allahu Anha ki is hadees ka pehle faqrah "Aap ramazaan aur gair ramazaan mein 11 rakaat se zayada nahi padhte they" zara mubham hai, magar doosre faqrey se is ibhaam ko door karke 11 se zayada na padhne ki ek soorat maeen kardi hai na 7 na 9 balke 11 padhte they aur ye k witr ki teen rakatey padhte they, na us se kam aur na us se zayada, aur aapka daaimi mamool 11 rakaat padhne ka is tarah tha k pehle 4, 4 rakatey ek salaam se padhte they phir witr ki 3 rakatey ek salaam se padhte they. (safa no. 21)
Jawab: Agar molana ne hadees kisi Ahle Hades se padhi hoti to ye aetraaz hargiz na karte, Hairat hai k jis mazmoon ko hadees ka ek mubtadi taalib e ilm samajh sakta hai usko ek "Muhaddis" samajhne se kaasir hai
Hazrat Ayesha Razi Allahu Anha khud bayan karti hai k Rasool Allah Sallallahu Alaihi Wa Sallam 7 bhi padhte they 9 bhi aur 11 bhi, ab aap Rasool Allah Sallallahu Alaihi Wa Sallam k isi amal ko saamne rakh kar Hazrat Ayesha Razi Allahu Anha ki riwayat k aap 11 se "zayada" nahi padhte they, masalan 20, 30, 36 wagaira ki nafi kar rahi hai na k 11 se kam ki.
Hazrat Ayesha Razi Allahu Anha ne un rakaat k ada karne ki jo kefiyat bayan ki hai wo in teeno aadaad mein se sirf ek adad ki hai yaani 11 ki kyunki in teeno adad mein se aap ka zayada amal 11 par hi tha, 7 aur 9 ki kefiyat ki maukey par nahi batayi.
pehle fiqreh mein to sarahat hai k 11 se zayada nahi padhte they, lekin kya doosre fiqreh mein bhi is kism ki koi sarahat hai k ada e rakaat ki ye kefiyat daimi thi? agar nahi hai aur yaqeenan nahi hai to is kefiyat ka dawaam kese laazim aya?
agar rakaat ki tadaad 11 se zayada na rahi ho (hadees mein is ki sarahat nahi hai k aap 4 rakaat par hi salam pherte they) lekin ada ki kefiyat kabhi ye rahi ho k 4, 4 rakaatey ek salaam se padhi ho aur kabhi ye rahi ho k 2, 2 rakaato par salaam phera ho, isi tarah kabhi witr ki 3 rakaatey ek hi salam k saath padhi ho aur kabhi 2 salaam se, isi waaste muhadees ne doosre fiqreh ko in dono soorato ka mohtamil banaya hai, qurb aur baad ka fark ho sakta hai, khata aur sawaab ka nahi.
Hazrat Ayesha Razi Allahu Anha ki doosri riwayat se ye saabit hota hai k ye kefiyat daimi na thi: Hazat Ayesha Razi Allahu Anha kehti hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne 11 rakatey kabhi is tarah padhi k 2, 2 rakaato par salaam pherte they aur phir witr ek rakaat padhte they. (Sahih Muslim Hadees no. 736)
Iske alawa doosri sooratey bhi Hazrat Ayesha Razi Allahu Anha aur doosre sahaba Razi Allahu Anhum se sahih hadees mein marvi hai magar tadaad k mutalliq kisi sahih hadees mein nahi hai k Aap Sallallahu Alaihi Wa Sallam ne kabhi bhi 11 ya 13 se zayada rakaat padhi ho, isi tarah witr Ahle Hadees 1 rakaat bhi padhte hai aur 3 rakaat bhi aur jab 3 rakaat padhte hai to kabhi 2 salaam se aur kabhi ek salam aur ek tashahud se kyunki ye sab sooratey sahih aru marfoo riwayat se saabit hai, hadees ka ek adna taalib e ilm bhi in baato ko jaanta hai magar hairat hai k "Muhaddis" sahab in se bekhabar hai ya maante hi nahi hai.
Bismillahirrahmanirraheem
Chootha (4th) Aetraaz: Aur safa no. 11 par hi kehte hai Taraweeh ko kisi khaas adad mein munhasar karna (masalan ye kehna k taraweeh 11 ya 13 rakaat hi sunnat hai aur 11 ya 13 se zayada khilaaf e sunnat) ibne taimiyah k alfaaz mein khata hai aur shokaani k alfaaz mein aesi baat hai jiska saboot kisi hadees mein nahi hai.
Jawab: In rakato ko "sunnat" aur unpar zayadati ko "khilaf e sunnat" kehne se hamari muraad kya hai pehle wo samajhle: Sunnat kehne se hamari muraad ye hai k Aan Hazrat Sallallahu Alaihi Wa Sallam k fail (amal) se ye rakaat sabit ho, aur Khilaf E Sunnat se muraad ye hai k is se zayada fail e Nabvi Sallallahu Alaihi Wa Sallam se ba'sanad sahih saabit nahi hai, khilaf e sunnat se muraad adm jawaaz nahi hai
sunnat ki ye muraad Ibne Taimiyah aur Shokaani Rahimahullah wagairah ko khud tasleem hai wo maante hai k Aan Hazrat Sallallahu Alaihi Wa Sallam k fail (amal) se 11 ya 13 rakaat saabit hai:
Imam ibne taimiyah ne sirf 11 ya 13 ko fail e nabwi (yaani aapka amal) bataya hai. (Fatawa ibne Taimiyah jid 1 safa no. 148)
Allama Shokaani taraweeh k saboot mein hazrat Ayesha Razi Allahu anha wali hadees jo bukhari mein hai wo laate hai jo 11 rakaat hai phir behaqui mein ibne Abbas Razi Allahu Anhu wali 20 rakaat taraweeh laate hai phir kehte hai k imam behaqui ne abu shaiba ibraheem bin usman ko zaeef qaraar diya hai lihaza 20 rakaat wali hadees zaeef hai. (Nailul Autaar jild 2 safa no. 299)
Hanafi pehle dhoka dene k liye imam ibne taimiyah aur shokaani ka aadha qaul nakal karte hai jab inse bhi ye baat sabit ho jati hai to kehte hai k ibne taimiyah k alfaaz mein khata hai aur shokani k alfaaz mein aesi baat hai jiska saboot hadees mein nahi hai, ye ibne taimiyah aur shokaani par bilkul galat tarjumani ki gayi hai is se maloom ye hua k inke nazdeek bhi sunnat 8 hi rakaat hai.
is baare mein hum ye kahenge k 8 rakaat ko azeem hanafi ulama imam muhammad, ibne hamaam, ibne najeem, tahtaawi, allama aeni, mulla ali qari, zaili wagaira ne tasleem kiya hai ab zara ye bataiye k hadees k mana wa madlool ko samajhne ka saleekha inko tha ya molana habibur rahmaan aazmi ko?
Paanchva (5th) Aetraaz: Safa no. 19 par: Agar bil farz is hadees ka talluq taraweeh hi se hai to bhi is se hargiz saabit nahi ho sakta k Aan Hazrat Sallallahu Alaihi Wa Sallam ne 11 se zayada taraweeh nahi padhi, is liye k Hazrat Ayesha Razi Allahu Anha ne ek doosri sahih hadees mein ye bhi farmaya hai k Aap Sallallahu Alaihi Wa Sallam 13 rakaat padhte they, to Ahle Hadees ka ye dawa k Aap Sallallahu Alaihi Wa Sallam ne maa vitr 11 rakaat se zayada nahi padha sabit nahi.
Jawaab: jo aetraaz taraweeh par kiya ja raha hai wahi aetraaz phir tahajjud par hi hota hai kyunki Hazrat Ayesha Razi Allahu Anha ne kaha k aap ramazaan aur gair ramazaan 11 se zayada nhi padhte they,
Allama aeni hanfi kehte hai: Allama aeni ne Allah k Rasool Sallallahu Alaihi Wa Sallam ka 11 rakaat se zayada padhna tajweez nahi kiya hai aur farmaya k jis riwayat mein 13 rakaat ka padhna aya hai usme fajr ki sunnat bhi shaamil hai, lekin aap ne kabhi kabhi sunnat e fajr k alawa bhi 13 rakaat padhi hai chunkey unme se awwal ki 2 rakaatey Aap halki padhte they (Mulim Hadees no. 767) aur aapne farmaya k awwal ki 2 rakaat halki padhni chahiye (Muslim Hadees no. 768) lihaza kabhi un rakato ko shumaar kiya jata to rakaat 13 ho jati aur kabhi unko nahi shumaar kiya jata to rakaat 11 hi rehti. (Umdatul Qaari Hadees no. 1147)
Hafiz ibne hajar kehte hai: ho sakta hai k Hazrat Ayesha Razi Allahu Anha ne is mein isha ki sunnat ko bhi salatul layl mein shumar kiya ho, kyunki Aap Sallallahu Alaihi Wa Sallam usko bhi ghar hi mein padha karte they, ya ye kaha jaye k Hazrat Ayesha Razi Allahu Anha ka bayan hai k Aap Sallallahu Alaihi Wa Sallam salatul layl ka iftatah rakatain khafifatain se farmate they, is liye abu salma an ayesha Razi Allahu Anha ki jis riwayat mein 11 rakaatey ka hasr hai, isme rakatain khafifatain k alawa lambi lambi rakaatey muraad hai. (Fathul Baari baab kaifa salatul layl wa kum kana nabiu Sallallahu Alaihi Wa Sallam yusalli bil layl)
Aur jis riwayat mein 13 rakaat ka zikr hai un dono halki aur iftaahi rakaato ko bhi mila liya gaya hai (joy a to isha se pehle ki sunnat thi ya fajr ki sunnat) is tarah un dono riwayto mein bila takaluff tatbeeq ho jati hai, is tojeeh ki baabat hafiz ibne hajar rahimahullah ne likha meri nazar mein yahi rajeh hai goya tahajjud aur taraweeh ki asal rakaat 8 hi hai 2 khafeef rakatey mubaadi se hai unko shumaar kiya jaye to 13 ho jaye warna 11 hi rahe. (Fathul Baari baab kaifa salatul layl wa kum kana nabiu Sallallahu Alaihi Wa Sallam yusalli bil layl)
Chatha (6th) Aetraaz: Hazrat Ayesha Razi Allahu Anha ki is hadees ka pehle faqrah "Aap ramazaan aur gair ramazaan mein 11 rakaat se zayada nahi padhte they" zara mubham hai, magar doosre faqrey se is ibhaam ko door karke 11 se zayada na padhne ki ek soorat maeen kardi hai na 7 na 9 balke 11 padhte they aur ye k witr ki teen rakatey padhte they, na us se kam aur na us se zayada, aur aapka daaimi mamool 11 rakaat padhne ka is tarah tha k pehle 4, 4 rakatey ek salaam se padhte they phir witr ki 3 rakatey ek salaam se padhte they. (safa no. 21)
Jawab: Agar molana ne hadees kisi Ahle Hades se padhi hoti to ye aetraaz hargiz na karte, Hairat hai k jis mazmoon ko hadees ka ek mubtadi taalib e ilm samajh sakta hai usko ek "Muhaddis" samajhne se kaasir hai
Hazrat Ayesha Razi Allahu Anha khud bayan karti hai k Rasool Allah Sallallahu Alaihi Wa Sallam 7 bhi padhte they 9 bhi aur 11 bhi, ab aap Rasool Allah Sallallahu Alaihi Wa Sallam k isi amal ko saamne rakh kar Hazrat Ayesha Razi Allahu Anha ki riwayat k aap 11 se "zayada" nahi padhte they, masalan 20, 30, 36 wagaira ki nafi kar rahi hai na k 11 se kam ki.
Hazrat Ayesha Razi Allahu Anha ne un rakaat k ada karne ki jo kefiyat bayan ki hai wo in teeno aadaad mein se sirf ek adad ki hai yaani 11 ki kyunki in teeno adad mein se aap ka zayada amal 11 par hi tha, 7 aur 9 ki kefiyat ki maukey par nahi batayi.
pehle fiqreh mein to sarahat hai k 11 se zayada nahi padhte they, lekin kya doosre fiqreh mein bhi is kism ki koi sarahat hai k ada e rakaat ki ye kefiyat daimi thi? agar nahi hai aur yaqeenan nahi hai to is kefiyat ka dawaam kese laazim aya?
agar rakaat ki tadaad 11 se zayada na rahi ho (hadees mein is ki sarahat nahi hai k aap 4 rakaat par hi salam pherte they) lekin ada ki kefiyat kabhi ye rahi ho k 4, 4 rakaatey ek salaam se padhi ho aur kabhi ye rahi ho k 2, 2 rakaato par salaam phera ho, isi tarah kabhi witr ki 3 rakaatey ek hi salam k saath padhi ho aur kabhi 2 salaam se, isi waaste muhadees ne doosre fiqreh ko in dono soorato ka mohtamil banaya hai, qurb aur baad ka fark ho sakta hai, khata aur sawaab ka nahi.
Hazrat Ayesha Razi Allahu Anha ki doosri riwayat se ye saabit hota hai k ye kefiyat daimi na thi: Hazat Ayesha Razi Allahu Anha kehti hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne 11 rakatey kabhi is tarah padhi k 2, 2 rakaato par salaam pherte they aur phir witr ek rakaat padhte they. (Sahih Muslim Hadees no. 736)
Iske alawa doosri sooratey bhi Hazrat Ayesha Razi Allahu Anha aur doosre sahaba Razi Allahu Anhum se sahih hadees mein marvi hai magar tadaad k mutalliq kisi sahih hadees mein nahi hai k Aap Sallallahu Alaihi Wa Sallam ne kabhi bhi 11 ya 13 se zayada rakaat padhi ho, isi tarah witr Ahle Hadees 1 rakaat bhi padhte hai aur 3 rakaat bhi aur jab 3 rakaat padhte hai to kabhi 2 salaam se aur kabhi ek salam aur ek tashahud se kyunki ye sab sooratey sahih aru marfoo riwayat se saabit hai, hadees ka ek adna taalib e ilm bhi in baato ko jaanta hai magar hairat hai k "Muhaddis" sahab in se bekhabar hai ya maante hi nahi hai.
No comments:
Post a Comment