MAAH E RAJAB KI BIDA'AATE (RAJBI SIYAAM WA QAYAAM) PART 3
Bismillahirrahmanirraheem
RAJBI SIYAAM WA QAYAAM
Maah e Rajab k andar aejaad kardah bida'ato mai se khasusiyat k saath is mahine mai siyaam ya qayaam ka ehtamaam karna bhi hai, iska ehtamaam karne wale aesi hadeeso ka sahara lete hai jinme se kuch hadeese zaeef aur aksar hadeese mouzu (manghadat) hai.
Sheikhul islam ibne taimiyah rahimahullah farmate hai: "Rajab aur shabaan k mahine ko ek saath rooze ya aetakaaf k liye makhsoos karne k baare mai nabi Sallallahu Alaihi Wa Sallam aap ke sahaba RA aur Aa'imma e muslimeen se koi cheez warid nhi hai balke sahih bukhari wa muslim mai sabit hai k Rasool Allah Sallallahu Alaihi Wa Sallam shabaan ka roza rakhte they aur saal mai shabaan se zayada kisi aur mahine mai (nafli) rozey nhi rakhte they albatta jaha tak rajab k rooze ka talluq hai to uski saari hadeese zaeef balke mauzu hai, Ahle ilm inme se kisi bhi hadees par aetamaad nhi karte hai aur wo is zaeef k qabeel se nhi hai jo fazail k andar bayan ki jaati hai balke wo aam taur se ghadi hui jhooti hadeese hai". (Majmua E Fatawa25/290-291)
Allama ibne rajab rahimahullah farmate hai: "maah e rajab k rooze ki fazilat mai nabi Sallallahu Alaihi Wa Sallam aur aap k sahaba e kiraam RA se koi cheez sahih sabit nhi hai". (Lataiful ma'arif safa no. 140)
aur Hafiz ibne hajar rahimahullah farmate hai: "Maah e rajab ki fazilat ya is ke rooze ki fazilat ya is k kisi makhsoos din k rooze ki fazilat ya is mahine mai kisi makhsoos raat ka qayaam karne ki fazilat mai koi sahih hadees warid nhi hai jo qabil e hujjat ho mujhse pehle imam abu ismaeel al harvi rahimahullah ne bhi isi baat ki sarhat ki hai". (tabiyeenal ajaba bima wa radafi fazal rajab safa no. 5)
Allama ibne qayyim al jauzi rahimahullah nafli rooze k silsile mai nabi Sallallahu Alaihi Wa Sallam k tareeqekaar ka zikr karte hue kehte hai: "Aap Sallallahu Alaihi Wa Sallam ne musalsal teen mahino- Rajab, Shabaan aur Ramzan ka rooza nhi rakha hai jesa k kuch loog karte hai na hi aapne kabhi rajab ka rooza rakha hai aur na hi uske rooze ko pasand farmaya hai balke aap se uske rooze ki mumaniyat se talluq hadees marvi hai Jise ibne maja ne zikr kiya hai". (Zaadul maad jild 2 safa no. 64)
Neez sahaba kiraam ki ek jamaat se rajab k rooze ki karahat marvi hai yaha tak k umar farooq Razi Allahu Anhu rajab k mahine mai rooza rakhne wale ko durra lagate they jab tak k wo khane k liye bartan mai apna haath na rakhde, aur kehte they: rajab kya hai? rajab ki ahle jahiliyat tazeem kiya karte they, jab islaam ka zamana aya to use chood diya gaya.
Ulama e salaf k mazkoora kalaam se ye wazey ho jata hai k maah e rajab mai khasusiyaat k saath siyaam wa qayaam karne be asal hai aur ise rooze k liye khaas karne mai iski tazeem lazim aati hai jo ahle jahiliyat ki mushabihat hai aur jo kisi qaum ki mushabihat ikhtiyaar karta hai uska shumaar usi mai hota hai, neez ye deen k andar ek bida'at hai kyunki aap ne iska hukam nhi farmaya aur na hi ise khulafa e rashideen, degar sahaba e kiraam, tabayi aur salaf saliheen ne kiya hai, aur is silsile mai warid nasoos mauzu aur zaeef hone par jamhoor ulama ka ittefaaq hai.
To Be Continued……
Bismillahirrahmanirraheem
RAJBI SIYAAM WA QAYAAM
Maah e Rajab k andar aejaad kardah bida'ato mai se khasusiyat k saath is mahine mai siyaam ya qayaam ka ehtamaam karna bhi hai, iska ehtamaam karne wale aesi hadeeso ka sahara lete hai jinme se kuch hadeese zaeef aur aksar hadeese mouzu (manghadat) hai.
Sheikhul islam ibne taimiyah rahimahullah farmate hai: "Rajab aur shabaan k mahine ko ek saath rooze ya aetakaaf k liye makhsoos karne k baare mai nabi Sallallahu Alaihi Wa Sallam aap ke sahaba RA aur Aa'imma e muslimeen se koi cheez warid nhi hai balke sahih bukhari wa muslim mai sabit hai k Rasool Allah Sallallahu Alaihi Wa Sallam shabaan ka roza rakhte they aur saal mai shabaan se zayada kisi aur mahine mai (nafli) rozey nhi rakhte they albatta jaha tak rajab k rooze ka talluq hai to uski saari hadeese zaeef balke mauzu hai, Ahle ilm inme se kisi bhi hadees par aetamaad nhi karte hai aur wo is zaeef k qabeel se nhi hai jo fazail k andar bayan ki jaati hai balke wo aam taur se ghadi hui jhooti hadeese hai". (Majmua E Fatawa25/290-291)
Allama ibne rajab rahimahullah farmate hai: "maah e rajab k rooze ki fazilat mai nabi Sallallahu Alaihi Wa Sallam aur aap k sahaba e kiraam RA se koi cheez sahih sabit nhi hai". (Lataiful ma'arif safa no. 140)
aur Hafiz ibne hajar rahimahullah farmate hai: "Maah e rajab ki fazilat ya is ke rooze ki fazilat ya is k kisi makhsoos din k rooze ki fazilat ya is mahine mai kisi makhsoos raat ka qayaam karne ki fazilat mai koi sahih hadees warid nhi hai jo qabil e hujjat ho mujhse pehle imam abu ismaeel al harvi rahimahullah ne bhi isi baat ki sarhat ki hai". (tabiyeenal ajaba bima wa radafi fazal rajab safa no. 5)
Allama ibne qayyim al jauzi rahimahullah nafli rooze k silsile mai nabi Sallallahu Alaihi Wa Sallam k tareeqekaar ka zikr karte hue kehte hai: "Aap Sallallahu Alaihi Wa Sallam ne musalsal teen mahino- Rajab, Shabaan aur Ramzan ka rooza nhi rakha hai jesa k kuch loog karte hai na hi aapne kabhi rajab ka rooza rakha hai aur na hi uske rooze ko pasand farmaya hai balke aap se uske rooze ki mumaniyat se talluq hadees marvi hai Jise ibne maja ne zikr kiya hai". (Zaadul maad jild 2 safa no. 64)
Neez sahaba kiraam ki ek jamaat se rajab k rooze ki karahat marvi hai yaha tak k umar farooq Razi Allahu Anhu rajab k mahine mai rooza rakhne wale ko durra lagate they jab tak k wo khane k liye bartan mai apna haath na rakhde, aur kehte they: rajab kya hai? rajab ki ahle jahiliyat tazeem kiya karte they, jab islaam ka zamana aya to use chood diya gaya.
Ulama e salaf k mazkoora kalaam se ye wazey ho jata hai k maah e rajab mai khasusiyaat k saath siyaam wa qayaam karne be asal hai aur ise rooze k liye khaas karne mai iski tazeem lazim aati hai jo ahle jahiliyat ki mushabihat hai aur jo kisi qaum ki mushabihat ikhtiyaar karta hai uska shumaar usi mai hota hai, neez ye deen k andar ek bida'at hai kyunki aap ne iska hukam nhi farmaya aur na hi ise khulafa e rashideen, degar sahaba e kiraam, tabayi aur salaf saliheen ne kiya hai, aur is silsile mai warid nasoos mauzu aur zaeef hone par jamhoor ulama ka ittefaaq hai.
To Be Continued……
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