QAZA ROOZO K MASA'IL
Bismillahirrahmanirraheem
FARZ ROOZEY KI QAZA AYINDA RAMAZAAN SE PEHLE KISI WAQT BHI ADA KI JA SAKTI HAI
Hazrat Ayesha Razi Allahu Anha kehti hai "Mujh par ramazaan k roozey baaki rehte aur mai qaza roozey shabaan se pehle rakhne ka mauka na paati". (Sahih Bukhri Wa Sahih Muslim, Al loo loo wal Marjaan Hadees no. 703)
FARZ ROOZO KI QAZA MUTAFARRIQ TAUR PAR YA LAGATAAN DONO TARAH SE JAYEZ HAI
Hazrat Ayesha Razi Allahu Anha farmaati hai: "Roozo k baarey mai pehle ye baat nazil hui k qaza roozey (ramazaan k alawa) doosre dino mai musalsal rakkhey jaye, lekin baad mai musalsal roozey rakhne ka hukm khatam ho gaya". (Daare Qutni, Nailul Autaar Kitabus Siyaam)
Hazrat Abdullah bin Abbas Razi Allahu Anhu farmaate hai (qaza rozo k rakhne mai) alag alag roozey rakkhey jaye, to koi harj nahi kyunki Allah Ta'ala ka irshaad hai: "Doosre dino mai tadaad puri ki jaye" (Sahih Bukhari Kitabus Saum)
MARNE WALE K QAZA ROOZEY USKE WAARIS KO RAKHNE CHAHIYE
Hazrat Ayesha Razi Allahu Anha ne kaha k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jo shaks mar jaye aur uspar farz roozey rakhne baaqi ho to uska waaris (uski taraf se) qaza roozey rakkhey". (Sahih Bukhari Wa Sahih Muslim, Al loo loo wal Marjaan Hadees no 704)
NAFLI ROOZEY KI QAZA ADA KARNI WAJIB HAI
Hazrat Ummey Haani Razi Allahu Anha kehti hai yaum e fatah yaani fatah makkah k rooz Hazrat Fatima Razi Allahu Anha Rasool E Akram Sallallahu Alaihi Wa Sallam ki baayi taraf aa kar baithi aur mai (yani Ummey Haani Razi Allahu Anha) Aap Sallallahu Alaihi Wa Sallam k Daaye taraf, itne mai ek loondi bartan le kar aayi, jis mai peene ki koi cheez thi, loondi ne wo bartan Rasool Allah Sallallahu Alaihi Wa Sallam ko diya, Aap Sallallahu Alaihi Wa Sallam ne us bartan se piya, phir wo bartan mujhe diya, mene bhi us se piya aur kaha: "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! mera rooza tha mene (Aap Sallallahu Alaihi Wa Sallam ka jhoota peene k liye) rooza tood diya" "Aap Sallallahu Alaihi Wa Sallam ne pucha: kya tumne qaza rooza rakkha tha?", mene arz kiya "nahi" Aap Sallallahu Alaihi Wa Sallam ne irshaad farmaya: "Agar nafli rooza tha, to koi harj ki baat nahi". (Abu Dawood, Sahih Sunan Abu Dawood Hadees no. 2145)
AGAR KISI NE BAADAL KI WAJAH SE ROOZA WAQT SE PEHLE IFTAAR KAR LIYA LEKIN BAAD MAI YAQEEN HO GAYA K SOORAJ GUROOB NAHI HUA THA, IS SOORAT MAI QAZA WAJIB HOGI ISI TARAH SEHRI K WAQT KHANA KHA LIYA AUR BAAD MAI YAQEEN HO GAYA K SUBAH SAADIQ HO CHUKI THI, IS SOORAT MAI BHI QAZA WAJIB HOGI, KAFFARAH NAHI.
Hazrat Asma bintey Abu Bakr Razi Allahu Anha kehti hai Rasool E Akram Sallallahu Alaihi Wa Sallam k zamaane mai ek rooz humne baadal ki wajah se rooza iftaar kar liya baad mai sooraj nikal aaya, (Hadees k ek raavi usaama kehte hai) mene hishaam (doosra raavi) se pucha: "Kya loogo ko is wajah se qaza ka hukm diya tha?" Hishaam ne jawab diya: "Qaza k bagair koi chaara hai?". (Ibne Maaja, Sahih Sunan Ibne Maja Hadees no. 1358)
Bismillahirrahmanirraheem
FARZ ROOZEY KI QAZA AYINDA RAMAZAAN SE PEHLE KISI WAQT BHI ADA KI JA SAKTI HAI
Hazrat Ayesha Razi Allahu Anha kehti hai "Mujh par ramazaan k roozey baaki rehte aur mai qaza roozey shabaan se pehle rakhne ka mauka na paati". (Sahih Bukhri Wa Sahih Muslim, Al loo loo wal Marjaan Hadees no. 703)
FARZ ROOZO KI QAZA MUTAFARRIQ TAUR PAR YA LAGATAAN DONO TARAH SE JAYEZ HAI
Hazrat Ayesha Razi Allahu Anha farmaati hai: "Roozo k baarey mai pehle ye baat nazil hui k qaza roozey (ramazaan k alawa) doosre dino mai musalsal rakkhey jaye, lekin baad mai musalsal roozey rakhne ka hukm khatam ho gaya". (Daare Qutni, Nailul Autaar Kitabus Siyaam)
Hazrat Abdullah bin Abbas Razi Allahu Anhu farmaate hai (qaza rozo k rakhne mai) alag alag roozey rakkhey jaye, to koi harj nahi kyunki Allah Ta'ala ka irshaad hai: "Doosre dino mai tadaad puri ki jaye" (Sahih Bukhari Kitabus Saum)
MARNE WALE K QAZA ROOZEY USKE WAARIS KO RAKHNE CHAHIYE
Hazrat Ayesha Razi Allahu Anha ne kaha k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jo shaks mar jaye aur uspar farz roozey rakhne baaqi ho to uska waaris (uski taraf se) qaza roozey rakkhey". (Sahih Bukhari Wa Sahih Muslim, Al loo loo wal Marjaan Hadees no 704)
NAFLI ROOZEY KI QAZA ADA KARNI WAJIB HAI
Hazrat Ummey Haani Razi Allahu Anha kehti hai yaum e fatah yaani fatah makkah k rooz Hazrat Fatima Razi Allahu Anha Rasool E Akram Sallallahu Alaihi Wa Sallam ki baayi taraf aa kar baithi aur mai (yani Ummey Haani Razi Allahu Anha) Aap Sallallahu Alaihi Wa Sallam k Daaye taraf, itne mai ek loondi bartan le kar aayi, jis mai peene ki koi cheez thi, loondi ne wo bartan Rasool Allah Sallallahu Alaihi Wa Sallam ko diya, Aap Sallallahu Alaihi Wa Sallam ne us bartan se piya, phir wo bartan mujhe diya, mene bhi us se piya aur kaha: "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! mera rooza tha mene (Aap Sallallahu Alaihi Wa Sallam ka jhoota peene k liye) rooza tood diya" "Aap Sallallahu Alaihi Wa Sallam ne pucha: kya tumne qaza rooza rakkha tha?", mene arz kiya "nahi" Aap Sallallahu Alaihi Wa Sallam ne irshaad farmaya: "Agar nafli rooza tha, to koi harj ki baat nahi". (Abu Dawood, Sahih Sunan Abu Dawood Hadees no. 2145)
AGAR KISI NE BAADAL KI WAJAH SE ROOZA WAQT SE PEHLE IFTAAR KAR LIYA LEKIN BAAD MAI YAQEEN HO GAYA K SOORAJ GUROOB NAHI HUA THA, IS SOORAT MAI QAZA WAJIB HOGI ISI TARAH SEHRI K WAQT KHANA KHA LIYA AUR BAAD MAI YAQEEN HO GAYA K SUBAH SAADIQ HO CHUKI THI, IS SOORAT MAI BHI QAZA WAJIB HOGI, KAFFARAH NAHI.
Hazrat Asma bintey Abu Bakr Razi Allahu Anha kehti hai Rasool E Akram Sallallahu Alaihi Wa Sallam k zamaane mai ek rooz humne baadal ki wajah se rooza iftaar kar liya baad mai sooraj nikal aaya, (Hadees k ek raavi usaama kehte hai) mene hishaam (doosra raavi) se pucha: "Kya loogo ko is wajah se qaza ka hukm diya tha?" Hishaam ne jawab diya: "Qaza k bagair koi chaara hai?". (Ibne Maaja, Sahih Sunan Ibne Maja Hadees no. 1358)
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